ὥστε μηδεὶς καυχάσθω ἐν ἀνθρώποις· πάντα γὰρ ὑμῶν ἐστιν,

יְֽהוָ֗ה בִּרְצוֹנְךָ֮ הֶעֱמַ֢דְתָּה לְֽהַרְרִ֫י עֹ֥ז הִסְתַּ֥רְתָּ פָנֶ֗יךָ הָיִ֥יתִי נִבְהָֽל׃

samudrajyeSThaaH salilasya madhyaat punaanaa yanty anivishamaanaaH

וְכֹ֨ל אֲשֶׁ֧ר לֹֽא־ יִדְרֹ֛שׁ לַיהוָ֥ה אֱלֹהֵֽי־ יִשְׂרָאֵ֖ל יוּמָ֑ת לְמִן־ קָטֹן֙ וְעַד־ גָּד֔וֹל לְמֵאִ֖ישׁ וְעַד־ אִשָּֽׁה׃

ko nu maryaa amithitaH sakhaa sakhaayam abraviit

pra vaayum achaa bRhatii maniiSaa bRhadrayiM vishvavaaraM rathapraam

ὑπὲρ τούτου τρὶς τὸν κύριον παρεκάλεσα ἵνα ἀποστῇ ἀπʼ ἐμοῦ·

ἤματι τῷ προτέρῳ, ὅτε μαίνετο φαίδιμος Ἕκτωρ·

ebhir nRbhir nRtamo asya shaakai raayo vibhaktaa sambharash ca vasvaH

indra tubhyam in maghavann abhuuma vayaM daatre harivo maa vi venaH

anireNa vacasaa phalgve\na pratiityena kRdhunaatRpaasaH

anarvaaNaM vRSabham mandrajihvam bRhaspatiM vardhayaa navyam arkaiH

taM tvaa nu navyaM sahaso yuvan vayam bhagaM na kaare mahiratna dhiimahi

adyed u praaNiid amamann imaahaapiivRto adhayan maatur uudhaH

निमित्तानि च पश्यामि विपरीतानि केशव । न च श्रेयोऽनुपश्यामि हत्वा स्वजनमाहवे

bRhaspatis tamasi jyotir ichann ud usraa aakar vi hi tisra aavaH