לְזֶ֕רַח מִשְׁפַּ֖חַת הַזַּרְחִ֑י לְשָׁא֕וּל מִשְׁפַּ֖חַת הַשָּׁאוּלִֽי׃

And the superscription of his accusation was written over, THE KING OF THE JEWS.

And the chief of the house of the father of the Gershonites shall be Eliasaph the son of Lael.

إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ

sacaa yat saady eSaam ahir budhneSu budhnya\H

vayaM ta ebhiH puruhuuta sakhyaiH shatroH-shatror uttara it syaama

divaa yaanti maruto bhuumyaagnir ayaM vaato antarikSeNa yaati

bRhaspatim manuSo devataataye vipraM shrotaaram atithiM raghuSyadam

⸂ἀπησπασάμεθα ἀλλήλους, καὶ⸃ ⸀ἐνέβημεν εἰς τὸ πλοῖον, ἐκεῖνοι δὲ ὑπέστρεψαν εἰς τὰ ἴδια.

praataryaavaaNaa prathamaa yajadhvam puraa gRdhraad araruSaH pibaataH

yo vo devaa ghRtasnunaa havyena pratibhuuSati

tanuuSu vishvaa bhuvanaa ni yemire praasaarayanta purudha prajaa anu

puraMdhivaan manuSo yaj~nasaadhanaH shucir dhiyaa pavate soma indra te

trikadrukeSv apibat sutasyaasya made ahim indro jaghaana

puurviiS Ta indra niSSidho janeSu jahy asuSviin pra vRhaapRNataH

bhadraM vai varaM vRNate bhadraM yu~njanti dakSiNam

οἱ γὰρ μαθηταὶ αὐτοῦ ἀπεληλύθεισαν εἰς τὴν πόλιν, ἵνα τροφὰς ἀγοράσωσιν.

bhare havir na barhiSi priiNaano vaishvaanaraaya yataye matiinaam

وَمَا يُلَقَّاهَا إِلَّا الَّذِينَ صَبَرُوا وَمَا يُلَقَّاهَا إِلَّا ذُو حَظٍّ عَظِيمٍ

⸀ἐνορκίζω ὑμᾶς τὸν κύριον ἀναγνωσθῆναι τὴν ἐπιστολὴν πᾶσιν ⸀τοῖς ἀδελφοῖς.

Because thou shalt forget thy misery, and remember it as waters that pass away:

uurdhvaM no adhvaraM kRtaM haveSu taa deveSu vanatho vaaryaaNi

When they went, they went upon their four sides: and they turned not when they went.

ثُمَّ بَعَثْنَاهُمْ لِنَعْلَمَ أَيُّ الْحِزْبَيْنِ أَحْصَى لِمَا لَبِثُوا أَمَدًا