וְעַתָּ֣ה מַה־ קִוִּ֣יתִי אֲדֹנָ֑י תּ֝וֹחַלְתִּ֗י לְךָ֣ הִֽיא׃

זִכְר֗וּ נִפְלְאוֹתָ֥יו אֲשֶׁר־ עָשָׂ֑ה מֹ֝פְתָ֗יו וּמִשְׁפְּטֵי־ פִֽיו׃

וַ֭יַּרְא בַּצַּ֣ר לָהֶ֑ם בְּ֝שָׁמְע֗וֹ אֶת־ רִנָּתָֽם׃

الصَّابِرِينَ وَالصَّادِقِينَ وَالْقَانِتِينَ وَالْمُنْفِقِينَ وَالْمُسْتَغْفِرِينَ بِالْأَسْحَارِ

αὐτοὶ γὰρ οἴδατε πῶς δεῖ μιμεῖσθαι ἡμᾶς, ὅτι οὐκ ἠτακτήσαμεν ἐν ὑμῖν

Naphtali is a hind let loose: he giveth goodly words.

وَلَئِنْ مَسَّتْهُمْ نَفْحَةٌ مِنْ عَذَابِ رَبِّكَ لَيَقُولُنَّ يَا وَيْلَنَا إِنَّا كُنَّا ظَالِمِينَ

And when he heard this, he was very sorrowful: for he was very rich.

The same day came to him the Sadducees, which say that there is no resurrection, and asked him,

O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure.

Rtasya pathaa namasaa miyedho devebhyo devatamaH suSuudat

فَإِمَّا تَثْقَفَنَّهُمْ فِي الْحَرْبِ فَشَرِّدْ بِهِمْ مَنْ خَلْفَهُمْ لَعَلَّهُمْ يَذَّكَّرُونَ

vi me manash carati duuraaadhiiH kiM svid vakSyaami kim u nuu maniSye

وَكَانُوا يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَبْعُوثُونَ

nir aavidhyad giribhya aa dhaarayat pakvam odanam

vidmaa hi tvaa tuvikuurmiM tuvideSNaM tuviimagham

dyubhir hito jarimaa suu no astu paraataraM su nirRtir jihiitaam

sam ii gaavo matayo yanti saMyata Rtasya yonaa sadane punarbhuvaH

Of the sons of Hebron; Eliel the chief, and his brethren fourscore:

arvaacii subhage bhava siite vandaamahe tvaa

dhenuM ca pRshniM vRSabhaM suretasaM vishvaahaa shukram payo asya dukSata

gamad devebhir aa sa no yajiSTho barhir aa sadat

⸂ἀλλὰ ἀποταξάμενος καὶ⸃ ⸀εἰπών· ⸀Πάλιν ἀνακάμψω πρὸς ὑμᾶς τοῦ θεοῦ θέλοντος ἀνήχθη ἀπὸ τῆς Ἐφέσου,

brahma gaam ashvaM janayanta oSadhiir vanaspatiin pRthiviim parvataaM+ apaH