אַרְבָּ֣עָה הֵ֭ם קְטַנֵּי־ אָ֑רֶץ וְ֝הֵ֗מָּה חֲכָמִ֥ים מְחֻכָּמִֽים׃

הֵ֛ן עֵ֥ד לְאוּמִּ֖ים נְתַתִּ֑יו נָגִ֥יד וּמְצַוֵּ֖ה לְאֻמִּֽים׃

וְנָתַתָּ֙ אֶת־ הַכַּפֹּ֔רֶת עַ֖ל אֲר֣וֹן הָעֵדֻ֑ת בְּקֹ֖דֶשׁ הַקֳּדָשִֽׁים׃

לְעֹ֘שֵׂ֤ה נִפְלָא֣וֹת גְּדֹל֣וֹת לְבַדּ֑וֹ כִּ֖י לְעוֹלָ֣ם חַסְדּֽוֹ׃

יְ֭הוָה לַמַּבּ֣וּל יָשָׁ֑ב וַיֵּ֥שֶׁב יְ֝הוָ֗ה מֶ֣לֶךְ לְעוֹלָֽם׃

אֶ֗רֶץ מִמֶּ֥נָּה יֵֽצֵא־ לָ֑חֶם וְ֝תַחְתֶּ֗יהָ נֶהְפַּ֥ךְ כְּמוֹ־ אֵֽשׁ׃

And from the face of the gate of the entrance unto the face of the porch of the inner gate were fifty cubits.

yat siim a~njanti puurvyaM havirbhir aa vandhureva tasthatur duroNe

uruSyatiim aMhaso rakSatii riSo\ .aMhosh cid asmaa urucakrir adbhutaH

uj jaayataam parashur jyotiSaa saha bhuuyaa Rtasya sudughaa puraaNavat

If I have seen any perish for want of clothing, or any poor without covering;

iSudhyava RtasaapaH puraMdhiir vasviir no atra patniir aa dhiye dhuH

ye tvaa vahanti muhur adhvaraaM+ upa te su vanvantu vagvanaaM+ araadhasaH

Son of man, what is the vine tree more than any tree, or than a branch which is among the trees of the forest?

tritaM juutii saparyata vraje gaavo na saMyuje yuje ashvaaM+ ayukSata nabhantaam anyake same

arvadbhir yo haribhir joSam iiyate so asya kaamaM harivantam aanashe

And we know that we are of God, and the whole world lieth in wickedness.

bRhadbhaano shavasaa vaajam ukthya\M dadhaasi daashuSe kave

ajaashvaH pashupaa vaajapastyo dhiyaMjinvo bhuvane vishve arpitaH

يُجَادِلُونَكَ فِي الْحَقِّ بَعْدَمَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى الْمَوْتِ وَهُمْ يَنْظُرُونَ

iyam adadaad rabhasam RNacyutaM divodaasaM vadhryashvaaya daashuSe

Εἶπεν δὲ πρὸς αὐτούς· Πῶς λέγουσιν τὸν χριστὸν ⸂εἶναι Δαυὶδ υἱόν⸃;