כִּ֖י הִנְנִ֣י אֲלֵיכֶ֑ם וּפָנִ֣יתִי אֲלֵיכֶ֔ם וְנֶעֱבַדְתֶּ֖ם וְנִזְרַעְתֶּֽם׃

אֲשֶׁ֣ר יֹ֭אמְרֻךָ לִמְזִמָּ֑ה נָשֻׂ֖א לַשָּׁ֣וְא עָרֶֽיךָ׃

נִ֭כְבָּדוֹת מְדֻבָּ֣ר בָּ֑ךְ עִ֖יר הָאֱלֹהִ֣ים סֶֽלָה׃

uSaa adarshi rashmibhir vya\ktaa citraamaghaa vishvam anu prabhuutaa

तस्मात्सर्वेषु कालेषु मामनुस्मर युध्य च । मय्यर्पितमनोबुद्धिर्मामेवैष्यस्यसंशयम्

I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?

νόμος δὲ παρεισῆλθεν ἵνα πλεονάσῃ τὸ παράπτωμα· οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις,

Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

yad uttame maruto madhyame vaa yad vaavame subhagaaso divi STha

o Su tvaa vavRtiimahi stomebhir dasma saadhubhiH

τὸ γεγεννημένον ἐκ τῆς σαρκὸς σάρξ ἐστιν, καὶ τὸ γεγεννημένον ἐκ τοῦ πνεύματος πνεῦμά ἐστιν.

Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.

So Jehoiakim slept with his fathers: and Jehoiachin his son reigned in his stead.

tad in nv a\sya vRSabhasya dhenor aa naamabhir mamire sakmyaM goH

τοῦ ἰδίου οἴκου καλῶς προϊστάμενον, τέκνα ἔχοντα ἐν ὑποταγῇ μετὰ πάσης σεμνότητος·

madhumatiir oSadhiir dyaava aapo madhuman no bhavatv antarikSam

⸂ἐκτεθέντος δὲ αὐτοῦ ἀνείλατο αὐτὸν⸃ ἡ θυγάτηρ Φαραὼ καὶ ἀνεθρέψατο αὐτὸν ἑαυτῇ εἰς υἱόν.

na te antaH shavaso dhaayy asya vi tu baabadhe rodasii mahitvaa

And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:

Pilate then went out unto them, and said, What accusation bring ye against this man?

Now will I rise, saith the LORD; now will I be exalted; now will I lift up myself.

In the first day shall be an holy convocation; ye shall do no manner of servile work therein:

For all this they sinned still, and believed not for his wondrous works.

ud u svaanebhir iirata ud rathair ud u vaayubhiH