בְּרֹאשׁ־ מְרוֹמִ֥ים עֲלֵי־ דָ֑רֶךְ בֵּ֖ית נְתִיב֣וֹת נִצָּֽבָה׃

הֲיִוָּדַ֣ע בַּחֹ֣שֶׁךְ פִּלְאֶ֑ךָ וְ֝צִדְקָתְךָ֗ בְּאֶ֣רֶץ נְשִׁיָּֽה׃

אֶת־ הַיָּ֖ם אֶחָ֑ד וְאֶת־ הַבָּקָ֥ר שְׁנֵים־ עָשָׂ֖ר תַּחְתָּֽיו׃

וּבְנֵ֣י יַפְלֵ֔ט פָּסַ֥ךְ וּבִמְהָ֖ל וְעַשְׁוָ֑ת אֵ֖לֶּה בְּנֵ֥י יַפְלֵֽט׃

mitro agnir bhavati yat samiddho mitro hotaa varuNo jaatavedaaH

Because there is wrath, beware lest he take thee away with his stroke: then a great ransom cannot deliver thee.

And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.

Grant not, O LORD, the desires of the wicked: further not his wicked device; lest they exalt themselves. Selah.

Καὶ ἐγένετο ἐν τῷ ⸀πορεύεσθαι εἰς Ἰερουσαλὴμ καὶ αὐτὸς διήρχετο διὰ ⸀μέσον Σαμαρείας καὶ Γαλιλαίας.

indro mahnaa mahato arNavasya vi muurdhaanam abhinad arbudasya

te baahubhyaaM dhamitam agnim ashmani nakiH So asty araNo jahur hi tam

Thou shalt not plant thee a grove of any trees near unto the altar of the LORD thy God, which thou shalt make thee.

Τί οὖν; προεχόμεθα; οὐ πάντως, προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφʼ ἁμαρτίαν εἶναι,

فَسَبِّحْ بِحَمْدِ رَبِّكَ وَاسْتَغْفِرْهُ إِنَّهُ كَانَ تَوَّابًا

aa yoniM vanyam asadat punaanaH sam indur gobhir asarat sam adbhiH

The king’s favour is toward a wise servant: but his wrath is against him that causeth shame.

Ὀζίας δὲ ἐγέννησεν τὸν Ἰωαθάμ, Ἰωαθὰμ δὲ ἐγέννησεν τὸν Ἀχάζ, Ἀχὰζ δὲ ἐγέννησεν τὸν Ἑζεκίαν,

So they went up, and searched the land from the wilderness of Zin unto Rehob, as men come to Hamath.

لِيُكَفِّرَ اللَّهُ عَنْهُمْ أَسْوَأَ الَّذِي عَمِلُوا وَيَجْزِيَهُمْ أَجْرَهُمْ بِأَحْسَنِ الَّذِي كَانُوا يَعْمَلُونَ

So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.

So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.

καὶ εἰσελθὼν λέγει αὐτοῖς· Τί θορυβεῖσθε καὶ κλαίετε; τὸ παιδίον οὐκ ἀπέθανεν ἀλλὰ καθεύδει.

bhago na kaare havyo matiinaam piteva caaruH suhavo vayodhaaH