בַּחֹ֙דֶשׁ֙ הַשְּׁלִשִׁ֔י הֵחֵ֥לּוּ הָעֲרֵמ֖וֹת לְיִסּ֑וֹד וּבַחֹ֥דֶשׁ הַשְּׁבִיעִ֖י כִּלּֽוּ׃

גְּדִלִ֖ים תַּעֲשֶׂה־ לָּ֑ךְ עַל־ אַרְבַּ֛ע כַּנְפ֥וֹת כְּסוּתְךָ֖ אֲשֶׁ֥ר תְּכַסֶּה־ בָּֽהּ׃

וּבְנֵ֖י עֻלָּ֑א אָרַ֥ח וְחַנִּיאֵ֖ל וְרִצְיָֽא׃

נְפוּג֣וֹתִי וְנִדְכֵּ֣יתִי עַד־ מְאֹ֑ד שָׁ֝אַ֗גְתִּי מִֽנַּהֲמַ֥ת לִבִּֽי׃

दैवमेवापरे यज्ञं योगिनः पर्युपासते । ब्रह्माग्नावपरे यज्ञं यज्ञेनैवोपजुह्वति

وَوَصَّيْنَا الْإِنْسَانَ بِوَالِدَيْهِ حَمَلَتْهُ أُمُّهُ وَهْنًا عَلَى وَهْنٍ وَفِصَالُهُ فِي عَامَيْنِ أَنِ اشْكُرْ لِي وَلِوَالِدَيْكَ إِلَيَّ الْمَصِيرُ

And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us:

ἡμῖν ⸀γὰρ ⸂ἀπεκάλυψεν ὁ θεὸς⸃ διὰ τοῦ ⸀πνεύματος, τὸ γὰρ πνεῦμα πάντα ἐραυνᾷ, καὶ τὰ βάθη τοῦ θεοῦ.

τίμιος ὁ γάμος ἐν πᾶσιν καὶ ἡ κοίτη ἀμίαντος, πόρνους ⸀γὰρ καὶ μοιχοὺς κρινεῖ ὁ θεός.

ἐνδύσασθε τὴν πανοπλίαν τοῦ θεοῦ πρὸς τὸ δύνασθαι ὑμᾶς στῆναι πρὸς τὰς μεθοδείας τοῦ διαβόλου·

dadhann RtaM dhanayann asya dhiitim aad id aryo didhiSvo\ vibhRtraaH

With the merciful thou wilt shew thyself merciful, and with the upright man thou wilt shew thyself upright.

tvam bhuvaH pratimaanam pRthivyaa RSvaviirasya bRhataH patir bhuuH

abhuud u ketur uSasaH purastaat pratiicy aagaad adhi harmyebhyaH

فَلَمَّا رَأَوْهُ زُلْفَةً سِيئَتْ وُجُوهُ الَّذِينَ كَفَرُوا وَقِيلَ هَذَا الَّذِي كُنْتُمْ بِهِ تَدَّعُونَ

LORD, thou wilt ordain peace for us: for thou also hast wrought all our works in us.

tad vaaM daatram mahi kiirtenyam bhuut paidvo vaajii sadam id dhavyo aryaH

As for me, is my complaint to man? and if it were so, why should not my spirit be troubled?

μόνον δὲ ἀκούοντες ἦσαν ὅτι Ὁ διώκων ἡμᾶς ποτε νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει,

Think upon me, my God, for good, according to all that I have done for this people.

pavasvaadbhyo adaabhyaH pavasvauSadhiibhyaH

Now therefore divide this land for an inheritance unto the nine tribes, and the half tribe of Manasseh,

nuunam punaano .avibhiH pari sravaadabdhaH surabhintaraH