לַחְשֹׁ֖ב מַחֲשָׁבֹ֑ת לַעֲשׂ֛וֹת בַּזָּהָ֥ב וּבַכֶּ֖סֶף וּבַנְּחֹֽשֶׁת׃

יָפָ֨ה אַ֤תְּ רַעְיָתִי֙ כְּתִרְצָ֔ה נָאוָ֖ה כִּירוּשָׁלָ֑͏ִם אֲיֻמָּ֖ה כַּנִּדְגָּלֽוֹת׃

וְלַחְשֹׁ֖ב מַֽחַשָׁבֹ֑ת לַעֲשֹׂ֛ת בַּזָּהָ֥ב וּבַכֶּ֖סֶף וּבַנְּחֹֽשֶׁת׃

מָ֣וֶת וְ֭חַיִּים בְּיַד־ לָשׁ֑וֹן וְ֝אֹהֲבֶ֗יהָ יֹאכַ֥ל פִּרְיָֽהּ׃

הִנֵּה֙ נְשִׂיאֵ֣י יִשְׂרָאֵ֔ל אִ֥ישׁ לִזְרֹע֖וֹ הָ֣יוּ בָ֑ךְ לְמַ֖עַן שְׁפָךְ־ דָּֽם׃

וְשַׁלּוּם֙ הוֹלִ֣יד אֶת־ יְקַמְיָ֔ה וִֽיקַמְיָ֖ה הֹלִ֥יד אֶת־ אֱלִישָׁמָֽע׃

And he sacrificed and burnt incense in the high places, and on the hills, and under every green tree.

If ye then be not able to do that thing which is least, why take ye thought for the rest?

And Ahitub begat Zadok, and Zadok begat Ahimaaz,

And if ye have erred, and not observed all these commandments, which the LORD hath spoken unto Moses,

In the multitude of people is the king’s honour: but in the want of people is the destruction of the prince.

All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:

And it came to pass, when the king had heard the words of the book of the law, that he rent his clothes.

مَا كَانَ مُحَمَّدٌ أَبَا أَحَدٍ مِنْ رِجَالِكُمْ وَلَكِنْ رَسُولَ اللَّهِ وَخَاتَمَ النَّبِيِّينَ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا

فَاطِرُ السَّمَاوَاتِ وَالْأَرْضِ جَعَلَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْوَاجًا وَمِنَ الْأَنْعَامِ أَزْوَاجًا يَذْرَؤُكُمْ فِيهِ لَيْسَ كَمِثْلِهِ شَيْءٌ وَهُوَ السَّمِيعُ الْبَصِيرُ

diirghaayutvam a~Ngiraso vo astu prati gRbhNiita maanavaM sumedhasaH

There shall no stranger eat of the holy thing: a sojourner of the priest, or an hired servant, shall not eat of the holy thing.

For what pleasure hath he in his house after him, when the number of his months is cut off in the midst?

And Benaiah the son of Jehoiada was over the host: and Zadok and Abiathar were the priests:

But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

naanaa hanuu vibhRte sam bharete asinvatii bapsatii bhuury attaH

قَالَ هَذَا فِرَاقُ بَيْنِي وَبَيْنِكَ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِعْ عَلَيْهِ صَبْرًا

For to do whatsoever thy hand and thy counsel determined before to be done.

sakha RbhubhiH puruhuuta priyebhir imaaM dhiyaM saataye takSataa naH