מִלְּבַד֙ עֹלַ֣ת הַבֹּ֔קֶר אֲשֶׁ֖ר לְעֹלַ֣ת הַתָּמִ֑יד תַּעֲשׂ֖וּ אֶת־ אֵֽלֶּה׃

וְהַמֶּ֥לֶךְ שְׁלֹמֹ֖ה בָּר֑וּךְ וְכִסֵּ֣א דָוִ֗ד יִהְיֶ֥ה נָכ֛וֹן לִפְנֵ֥י יְהוָ֖ה עַד־ עוֹלָֽם׃

כַּשֶּׁ֤מֶן הַטּ֨וֹב ׀ עַל־ הָרֹ֗אשׁ יֹרֵ֗ד עַֽל־ הַזָּקָ֥ן זְקַֽן־ אַהֲרֹ֑ן שֶׁ֝יֹּרֵ֗ד עַל־ פִּ֥י מִדּוֹתָֽיו׃

וְהִשְׁבַּתִּ֥י זִמָּ֖ה מִן־ הָאָ֑רֶץ וְנִֽוַּסְּרוּ֙ כָּל־ הַנָּשִׁ֔ים וְלֹ֥א תַעֲשֶׂ֖ינָה כְּזִמַּתְכֶֽנָה׃

וַיִּקָּחֵ֔ם וַיַּֽעֲבִרֵ֖ם אֶת־ הַנָּ֑חַל וַֽיַּעֲבֵ֖ר אֶת־ אֲשֶׁר־ לוֹ׃

וּלְאַשְׁחוּר֙ אֲבִ֣י תְק֔וֹעַ הָי֖וּ שְׁתֵּ֣י נָשִׁ֑ים חֶלְאָ֖ה וְנַעֲרָֽה׃

Αὐτοὶ γὰρ οἴδατε, ἀδελφοί, τὴν εἴσοδον ἡμῶν τὴν πρὸς ὑμᾶς ὅτι οὐ κενὴ γέγονεν,

Οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσι τὸν θεὸν πάντα ⸀συνεργεῖ εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν.

وَمِنْ آيَاتِهِ أَنْ خَلَقَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْوَاجًا لِتَسْكُنُوا إِلَيْهَا وَجَعَلَ بَيْنَكُمْ مَوَدَّةً وَرَحْمَةً إِنَّ فِي ذَلِكَ لَآيَاتٍ لِقَوْمٍ يَتَفَكَّرُونَ

aa yoniM somaH sukRtaM ni Siidati gavyayii tvag bhavati nirNig avyayii

πίστει πεποίηκεν τὸ πάσχα καὶ τὴν πρόσχυσιν τοῦ αἵματος, ἵνα μὴ ὁ ὀλοθρεύων τὰ πρωτότοκα θίγῃ αὐτῶν.

hotaadhvaryur aavayaa agnimindho graavagraabha uta shaMstaa suvipraH

madhvaH pibatam madhupebhir aasabhir uta priyam madhune yu~njaathaaM ratham

فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا فِطْرَتَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا لَا تَبْدِيلَ لِخَلْقِ اللَّهِ ذَلِكَ الدِّينُ الْقَيِّمُ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا...

bRhad vayo bRhate tubhyam agne dhiyaajuro mithunaasaH sacanta

Neither pray I for these alone, but for them also which shall believe on me through their word;

Thou, even thou, art to be feared: and who may stand in thy sight when once thou art angry?

Μὴ οὖν βασιλευέτω ἡ ἁμαρτία ἐν τῷ θνητῷ ὑμῶν σώματι εἰς τὸ ⸀ὑπακούειν ταῖς ἐπιθυμίαις αὐτοῦ,

καὶ ἰδοῦσα τὸν Πέτρον θερμαινόμενον ἐμβλέψασα αὐτῷ λέγει· Καὶ σὺ μετὰ τοῦ Ναζαρηνοῦ ⸂ἦσθα τοῦ Ἰησοῦ⸃·

And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder;