לֹֽא־ תְתַעֵ֣ב אֲדֹמִ֔י כִּ֥י אָחִ֖יךָ ה֑וּא לֹא־ תְתַעֵ֣ב מִצְרִ֔י כִּי־ גֵ֖ר הָיִ֥יתָ בְאַרְצֽוֹ׃

כָּל־ הַקָּהָ֖ל כְּאֶחָ֑ד אַרְבַּ֣ע רִבּ֔וֹא אַלְפַּ֖יִם שְׁלֹשׁ־ מֵא֥וֹת וְשִׁשִּֽׁים׃

Σαρπηδὼν δʼ ἡγήσατʼ ἀγακλειτῶν ἐπικούρων,

κῆρύξ τίς τοι ἕποιτο γεραίτερος, ὅς κʼ ἰθύνοι

kadaa na indra raaya aa dashasyer vishvapsnyasya spRhayaayyasya raajan

And the LORD’s anger was kindled the same time, and he sware, saying,

pRSadhre medhye maatarishvaniindra suvaane amandathaaH

وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَئِكَ أَصْحَابُ الْجَحِيمِ

endra saanasiM rayiM sajitvaanaM sadaasaham

καὶ εἶπεν αὐτῷ· Ἀναστὰς πορεύου· ἡ πίστις σου σέσωκέν σε.

And all that believed were together, and had all things common;

وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَئِكَ أَصْحَابُ الْجَحِيمِ

ἧσο παρʼ αὐτὸν ἰοῦσα, θεῶν δʼ ἀπόεικε κελεύθου,

وَمَنْ يَهْدِ اللَّهُ فَمَا لَهُ مِنْ مُضِلٍّ أَلَيْسَ اللَّهُ بِعَزِيزٍ ذِي انْتِقَامٍ

Ἕκτορ ἐπεί τοι θυμὸς ἀναίτιον αἰτιάασθαι,

τῇ ὅ γε παρκατέλεκτο χόλον θυμαλγέα πέσσων

tve vasu suSaNanaani santu yuuyam paata svastibhiH sadaa naH