וְאֶת־ כָּל־ חֶלְבּוֹ֙ יַקְטִ֣יר הַמִּזְבֵּ֔חָה כְּחֵ֖לֶב זֶ֣בַח הַשְּׁלָמִ֑ים וְכִפֶּ֨ר עָלָ֧יו הַכֹּהֵ֛ן מֵחַטָּאת֖וֹ וְנִסְלַ֥ח לֽוֹ׃

וַיִּשְׁכְּנ֨וּ מֽ͏ֵחֲוִילָ֜ה עַד־ שׁ֗וּר אֲשֶׁר֙ עַל־ פְּנֵ֣י מִצְרַ֔יִם בֹּאֲכָ֖ה אַשּׁ֑וּרָה עַל־ פְּנֵ֥י כָל־ אֶחָ֖יו נָפָֽל׃

אַנְשֵׁ֤י בֵֽית־ אֵל֙ וְהָעָ֔י מָאתַ֖יִם עֶשְׂרִ֥ים וּשְׁלֹשָֽׁה׃

vishvaa agne abhiyujo vihatyaa shatruuyataam aa bharaa bhojanaani

τοῦ δὴ νῦν λαοῖσι φέρεις χάριν, οὐδὲ μεθʼ ἡμέων

anasvantaa satpatir maamahe me gaavaa cetiSTho asuro maghonaH

ἔνθʼ αὖ Σαρπηδὼν μάλα νείκεσεν Ἕκτορα δῖον·

وَمَا هَذِهِ الْحَيَاةُ الدُّنْيَا إِلَّا لَهْوٌ وَلَعِبٌ وَإِنَّ الدَّارَ الْآخِرَةَ لَهِيَ الْحَيَوَانُ لَوْ كَانُوا يَعْلَمُونَ

Ἀργείους· ἐν δʼ αὐτὸς ἐδύσετο νώροπα χαλκόν.

αὖτις ἀνʼ ἰωχμόν· ἐπὶ δὲ Τρῶές τε καὶ Ἕκτωρ

yad iim arbhe mahati vaa hitaaso baadhe maruto ahvaama devaan

bhuuyaa antaraa hRdy a\sya nispRshe jaayeva patya ushatii suvaasaaH

But he that is greatest among you shall be your servant.

vi me purutraa patayanti kaamaaH shamy achaa diidye puurvyaaNi

τὸν δʼ ἠμείβετʼ ἔπειτα θεὰ γλαυκῶπις Ἀθήνη·

He taketh it with his eyes: his nose pierceth through snares.

Wherefore by their fruits ye shall know them.

But wisdom is justified of all her children.