וְאֵ֨ת שֶׁ֧מֶן הַמִּשְׁחָ֛ה וְאֶת־ קְטֹ֥רֶת הַסַּמִּ֖ים לַקֹּ֑דֶשׁ כְּכֹ֥ל אֲשֶׁר־ צִוִּיתִ֖ךָ יַעֲשֽׂוּ׃

וַיָּבֹ֞א בֵּ֣ין ׀ מַחֲנֵ֣ה מִצְרַ֗יִם וּבֵין֙ מַחֲנֵ֣ה יִשְׂרָאֵ֔ל וַיְהִ֤י הֶֽעָנָן֙ וְהַחֹ֔שֶׁךְ וַיָּ֖אֶר אֶת־ הַלָּ֑יְלָה וְלֹא־ קָרַ֥ב זֶ֛ה אֶל־ זֶ֖ה כָּל־ הַלָּֽיְלָה׃

codayataM suunRtaaH pinvataM dhiya ut puraMdhiir iirayataM tad ushmasi

For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.

tebhir yamaH saMraraaNo haviiMSy ushann ushadbhiH pratikaamam attu

bhasan me amba sakthi me shiro me viiaa\va hRSyati vishvasmaad indra uttaraH

كَمْ أَهْلَكْنَا مِنْ قَبْلِهِمْ مِنْ قَرْنٍ فَنَادَوْا وَلَاتَ حِينَ مَنَاصٍ

καὶ ἰδὼν αὐτὴν ὁ κύριος ἐσπλαγχνίσθη ἐπʼ αὐτῇ καὶ εἶπεν αὐτῇ· Μὴ κλαῖε.

πλὴν Τύρῳ καὶ Σιδῶνι ἀνεκτότερον ἔσται ἐν τῇ κρίσει ἢ ὑμῖν.