וַ֠תִּתֵּן אֶת־ עַמְּךָ֨ יִשְׂרָאֵ֧ל ׀ לְךָ֛ לְעָ֖ם עַד־ עוֹלָ֑ם וְאַתָּ֣ה יְהוָ֔ה הָיִ֥יתָ לָהֶ֖ם לֵאלֹהִֽים׃

וַיֹּ֤אמֶר יְהוָה֙ אֶל־ מֹשֶׁ֔ה כֹּ֥ה תֹאמַ֖ר אֶל־ בְּנֵ֣י יִשְׂרָאֵ֑ל אַתֶּ֣ם רְאִיתֶ֔ם כִּ֚י מִן־ הַשָּׁמַ֔יִם דִּבַּ֖רְתִּי עִמָּכֶֽם׃

The altar of burnt offering, with his brasen grate, his staves, and all his vessels, the laver and his foot,

وَمِنَ النَّاسِ مَنْ يَشْتَرِي لَهْوَ الْحَدِيثِ لِيُضِلَّ عَنْ سَبِيلِ اللَّهِ بِغَيْرِ عِلْمٍ وَيَتَّخِذَهَا هُزُوًا أُولَئِكَ لَهُمْ عَذَابٌ مُهِينٌ

μείζονα δὲ δίδωσιν χάριν· διὸ λέγει· Ὁ θεὸς ὑπερηφάνοις ἀντιτάσσεται ταπεινοῖς δὲ δίδωσιν χάριν.

For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

οὕτως πᾶν δένδρον ἀγαθὸν καρποὺς καλοὺς ποιεῖ, τὸ δὲ σαπρὸν δένδρον καρποὺς πονηροὺς ποιεῖ·

एतं मे संशयं कृष्ण छेत्तुमर्हस्यशेषतः । त्वदन्यः संशयस्यास्य छेत्ता नह्युपपद्यते