בְּטֶ֤רֶם ׀ הָ֘רִ֤ים יֻלָּ֗דוּ וַתְּח֣וֹלֵֽל אֶ֣רֶץ וְתֵבֵ֑ל וּֽמֵעוֹלָ֥ם עַד־ ע֝וֹלָ֗ם אַתָּ֥ה אֵֽל׃

וְהָיְתָה֩ בָבֶ֨ל ׀ לְגַלִּ֧ים ׀ מְעוֹן־ תַּנִּ֛ים שַׁמָּ֥ה וּשְׁרֵקָ֖ה מֵאֵ֥ין יוֹשֵֽׁב׃

וַיַּ֣עַשׂ חַ֔יִל וַיַּ֖ךְ אֶת־ עֲמָלֵ֑ק וַיַּצֵּ֥ל אֶת־ יִשְׂרָאֵ֖ל מִיַּ֥ד שֹׁסֵֽהוּ׃

וַיֹּ֕אמֶר בּ֖וֹא בְּר֣וּךְ יְהוָ֑ה לָ֤מָּה תַעֲמֹד֙ בַּח֔וּץ וְאָנֹכִי֙ פִּנִּ֣יתִי הַבַּ֔יִת וּמָק֖וֹם לַגְּמַלִּֽים׃

וְיָדְע֖וּ כִּֽי־ אֲנִ֣י יְהוָ֑ה בְּתִתִּי־ אֵ֣שׁ בְּמִצְרַ֔יִם וְנִשְׁבְּר֖וּ כָּל־ עֹזְרֶֽיהָ׃

maa no rakSa aa veshiid aaghRNiivaso maa yaatur yaatumaavataam

The flesh also, in which, even in the skin thereof, was a boil, and is healed,

muurdhaanaM gaavaH payasaa camuuSv abhi shriiNanti vasubhir na niktaiH

ukthaa vaa yo abhigRNaati raadhasaa daanur asmaa uparaa pinvate divaH

tvaSTaa devebhir janibhiH sajoSaa dyaur devebhiH pRthivii samudraiH

upa tvaa juhvo\ mama ghRtaaciir yantu haryata

cakaara taa kRNavan nuunam anyaa yaani bruvanti vedhasaH suteSu

And Baalath, and Tadmor in the wilderness, in the land,

yasmin vishvaash carSaNaya uta cyautnaa jrayaaMsi ca

καὶ πάλιν ἑτέρα γραφὴ λέγει· Ὄψονται εἰς ὃν ἐξεκέντησαν.

vadhiid indro varashikhasya sheSo .abhyaavartine caayamaanaaya shikSan

وَحِيلَ بَيْنَهُمْ وَبَيْنَ مَا يَشْتَهُونَ كَمَا فُعِلَ بِأَشْيَاعِهِمْ مِنْ قَبْلُ إِنَّهُمْ كَانُوا فِي شَكٍّ مُرِيبٍ

pra pinvadhvam iSayantiiH suraadhaa aa vakSaNaaH pRNadhvaM yaata shiibham

يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلَا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا

aa no mitra sudiitibhir varuNash ca sadhastha aa

ni kaavyaa vedhasaH shashvatas kar haste dadhaano naryaa puruuNi

jaananto ruupam akRpanta vipraa mRgasya ghoSam mahiSasya hi gman

ὅτι τρεῖς εἰσιν οἱ μαρτυροῦντες,

pra tam indra nashiimahi rayiM gomantam ashvinam