אָנֹכִי֙ הַעִירֹתִ֣הֽוּ בְצֶ֔דֶק וְכָל־ דְּרָכָ֖יו אֲיַשֵּׁ֑ר הֽוּא־ יִבְנֶ֤ה עִירִי֙ וְגָלוּתִ֣י יְשַׁלֵּ֔חַ לֹ֤א בִמְחִיר֙ וְלֹ֣א בְשֹׁ֔חַד אָמַ֖ר יְהוָ֥ה צְבָאֽוֹת׃

וְשִׁמְעֵ֣ת עליך עֲלָ֔ךְ דִּ֛י ר֥וּחַ אֱלָהִ֖ין בָּ֑ךְ וְנַהִיר֧וּ וְשָׂכְלְתָנ֛וּ וְחָכְמָ֥ה יַתִּירָ֖ה הִשְׁתְּכַ֥חַת בָּֽךְ׃

Ἰδοὺ ἐγὼ ἀποστέλλω ὑμᾶς ὡς πρόβατα ἐν μέσῳ λύκων· γίνεσθε οὖν φρόνιμοι ὡς οἱ ὄφεις καὶ ἀκέραιοι ὡς αἱ περιστεραί.

tvaM no agne adharaad udaktaat tvam pashcaad uta rakSaa purastaat

And Pilate, when he had called together the chief priests and the rulers and the people,

The way of man is froward and strange: but as for the pure, his work is right.

sutiirtham arvato yathaanu no neSathaa sugam anehaso va uutayaH suuutayo va uutayaH

saa maa satyoktiH pari paatu vishvato dyaavaa ca yatra tatanann ahaani ca

nir aMhasas tamasa spartam atriM ni jaahuSaM shithire dhaatam antaH

καὶ ἀναβλέψας εἰς τὸν οὐρανὸν ἐστέναξεν, καὶ λέγει αὐτῷ· Εφφαθα, ὅ ἐστιν Διανοίχθητι·