jaato jaayate sudinatve ahnaaM samarya aa vidathe vardhamaanaH

pitur napaatam aa dadhiita vedhaa adhi kSami prataraM diidhyaanaH

adhaa cid okaH punar it sa ety aa no vaajy a\bhiiSaaL etu navyaH

sajoSasaa uSasaa suuryeNa corjaM no dhattam ashvinaa

dadhaati ratnaM vidhate suviiryam agnir janaaya daashuSe

dhRtavrataa aadityaa iSiraa aare mat karta rahasuur ivaagaH

sharma yachantu sapratha aadityaaso yad iimahe ati dviSaH

sa no yakSad devataataa yajiiyaan raaye vaajaaya vanate maghaani

paahi vishvasmaad rakSaso araavNaH pra sma vaajeSu no .ava

yujaano ashvaa vaatasya dhunii devo devasya vajrivaH

ahan vya\Msam ushadhag vaneSv aavir dhenaa akRNod raamyaaNaam

The iniquity of Ephraim is bound up; his sin is hid.

There remaineth therefore a rest to the people of God.

kad u stuvanta Rtayanta devata RSiH ko vipra ohate

anyam asmad ririSeH kaM cid adrivo ririkSantaM cid adrivaH

ya aakaraH sahasraa yaH shataamagha indro yaH puurbhid aaritaH

dhiiraasaH padaM kavayo nayanti naanaa hRdaa rakSamaaNaa ajuryam

yad in nv indraM vRSaNaM sacaa sute sakhaayaM kRNavaamahai

sajoSasaa uSasaa suuryeNa corjaM no dhattam ashvinaa

matsvaa sushipra mandibhi stomebhir vishvacarSaNe

dyaavaa ha kSaamaa prathame Rtenaabhishraave bhavataH satyavaacaa

ahash ca kRSNam ahar arjunaM ca vi vartete rajasii vedyaabhiH

tvaaM viSNur bRhan kSayo mitro gRNaati varuNaH

indur devaanaam upa sakhyam aayan sahasradhaaraH pavate madaaya