And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest’s that offereth it.

And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?

Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.

And the people flew upon the spoil, and took sheep, and oxen, and calves, and slew them on the ground: and the people did eat them with the blood.

And the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and hath testified falsely against his brother;

And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land.

See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.

And Pharaoh sent, and, behold, there was not one of the cattle of the Israelites dead. And the heart of Pharaoh was hardened, and he did not let the people go.

For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.

And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

So Joash the king of Israel went up; and they saw one another in the face, both he and Amaziah king of Judah, at Bethshemesh, which belongeth to Judah.

For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes.

וָאוֹצְרָ֣ה עַל־ א֠וֹצָרוֹת שֶׁלֶמְיָ֨ה הַכֹּהֵ֜ן וְצָד֣וֹק הַסּוֹפֵ֗ר וּפְדָיָה֙ מִן־ הַלְוִיִּ֔ם וְעַל־ יָדָ֔ם חָנָ֥ן בֶּן־ זַכּ֖וּר בֶּן־ מַתַּנְיָ֑ה כִּ֤י נֶאֱמָנִים֙ נֶחְשׁ...

καὶ οὐχ ὡς διʼ ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.

قُلْ لَا أَقُولُ لَكُمْ عِنْدِي خَزَائِنُ اللَّهِ وَلَا أَعْلَمُ الْغَيْبَ وَلَا أَقُولُ لَكُمْ إِنِّي مَلَكٌ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَى إِلَيَّ قُلْ هَلْ يَسْتَوِي الْأَع...

וְאֵ֣לֶּה מַלְכֵ֣י הָאָ֡רֶץ אֲשֶׁר֩ הִכָּ֨ה יְהוֹשֻׁ֜עַ וּבְנֵ֣י יִשְׂרָאֵ֗ל בְּעֵ֤בֶר הַיַּרְדֵּן֙ יָ֔מָּה מִבַּ֤עַל גָּד֙ בְּבִקְעַ֣ת הַלְּבָנ֔וֹן וְעַד־ הָהָ֥ר הֶחָלָ֖ק הָעֹל...

וַיַּ֣עַל הַמֶּ֣לֶךְ בֵּית־ יְ֠הוָה וְכָל־ אִ֨ישׁ יְהוּדָ֜ה וְיֹשְׁבֵ֣י יְרוּשָׁלִַ֗ם וְהַכֹּֽהֲנִים֙ וְהַלְוִיִּ֔ם וְכָל־ הָעָ֖ם מִגָּד֣וֹל וְעַד־ קָטָ֑ן וַיִּקְרָ֣א בְאָזְנֵיה...

οὐδεὶς δὲ ἐπιβάλλει ἐπίβλημα ῥάκους ἀγνάφου ἐπὶ ἱματίῳ παλαιῷ· αἴρει γὰρ τὸ πλήρωμα αὐτοῦ ἀπὸ τοῦ ἱματίου, καὶ χεῖρον σχίσμα γίνεται.

וּפְלִשְׁתִּ֞ים נֶאֶסְפ֣וּ ׀ לְהִלָּחֵ֣ם עִם־ יִשְׂרָאֵ֗ל שְׁלֹשִׁ֨ים אֶ֤לֶף רֶ֙כֶב֙ וְשֵׁ֤שֶׁת אֲלָפִים֙ פָּרָשִׁ֔ים וְעָ֕ם כַּח֛וֹל אֲשֶׁ֥ר עַל־ שְׂפַֽת־ הַיָּ֖ם לָרֹ֑ב וַֽיַּ...