He made him lord of his house, and ruler of all his substance:

uto cid agne mahinaa pRthivyaaH kRtaM cid enaH sam mahe dashasya

rambhii cid atra vivide hiraNyaM somasya taa mada indrash cakaara

agne tvaM no antama uta traataa shivo bhavaa varuuthya\H

yad adya devaH savitaa suvaati syaamaasya ratnino vibhaage

stRNaanaaso barhiH pastyaaaa\vat tvotaa id indra vaajam agman

vy a\rkeNa bibhidur brahmaNaa ca satyaa nRNaam abhavad devahuutiH

na tat te agne pramRSe nivartanaM yad duure sann ihaabhavaH

I am Alpha and Omega, the beginning and the end, the first and the last.

yat tvaa suurya sva\rbhaanus tamasaavidhyad aasuraH

nuunaM na indraaparaaya ca syaa bhavaa mRLiika uta no abhiSTau

adhi bradhnasyaadrayo vi cakSate sunvanto daashva\dhvaram

adadhaad indre pavamaana ojo .ajanayat suurye jyotir induH

yaH kRntad id vi yonyaM trishokaaya girim pRthum

pra yad vas triSTubham iSam maruto vipro akSarat

apaaM garbhaM darshatam oSadhiinaaM vanaa jajaana subhagaa viruupam

tvad vipro jaayate vaajy a\gne tvad viiraaso abhimaatiSaahaH

gor na parva vi radaa tirashceSyann arNaaMsy apaaM caradhyai

pibaatha in madhunaH somyasya dadhatho ratnaM vidhate janaaya

abhaagaH sann apa pareto asmi tava kratvaa taviSasya pracetaH

Neither shalt thou countenance a poor man in his cause.

As in water face answereth to face, so the heart of man to man.

For the goodman is not at home, he is gone a long journey:

sa in mahaani samithaani majmanaa kRNoti yudhma ojasaa janebhyaH