mahe yat tvaa puruuravo raNaayaavardhayan dasyuhatyaaya devaaH

yatraa rathasya bRhato nidhaanaM vimocanaM vaajino raasabhasya

bhadraM gRhaM kRNutha bhadravaaco bRhad vo vaya ucyate sabhaasu

jaamiH sindhuunaam bhraateva svasraam ibhyaan na raajaa vanaany atti

pavamaana mahi shravash citrebhir yaasi rashmibhiH

prati shuSyatu yasho asya devaa yo no divaa dipsati yash ca naktam

ya iiM cakaara na so asya veda ya iiM dadarsha hirug in nu tasmaat

praaciinam anyad anu vartate raja ud anyena jyotiSaa yaasi suurya

ato bhuur ata aa utthitaM rajo .ato dyaavaapRthivii aprathetaam

uruSyaagne aMhaso gRNantam praatar makSuu dhiyaavasur jagamyaat

kumaarash cit pitaraM vandamaanam prati naanaama rudropayantam

upakSetaaras tava supraNiite .agne vishvaani dhanyaa dadhaanaaH

rathavaahanaM havir asya naama yatraayudhaM nihitam asya varma

And these things give in charge, that they may be blameless.

indro vaa ghed iyan maghaM sarasvatii vaa subhagaa dadir vasu

sasnim avindac caraNe nadiinaam apaavRNod duro ashmavrajaanaam

vadhiiM vRtraM vajreNa mandasaano .apa vrajam mahinaa daashuSe vam

evaa tam aahur uta shRNva indra eko vibhaktaa taraNir maghaanaam

maa raayo raajan suyamaad ava sthaam bRhad vadema vidathe suviiraaH

tam marmRjaanam mahiSaM na saanaav aMshuM duhanty ukSaNaM giriSThaam

indrash ca yaa cakrathuH soma taani dhuraa na yuktaa rajaso vahanti

sam ii gaavo matayo yanti saMyata Rtasya yonaa sadane punarbhuvaH

Can a man take fire in his bosom, and his clothes not be burned?

vaastoS pate prati jaaniihy asmaan svaavesho anamiivo bhavaa naH