When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbour’s standing corn.

Now therefore so shalt thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the sheepcote, from following the sheep, to be ruler over my people, over I...

And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,

And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.

Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD.

And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.

And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.

But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

Of the sons of Zebulun after their families: of Sered, the family of the Sardites: of Elon, the family of the Elonites: of Jahleel, the family of the Jahleelites.

And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.

וַיֹּ֣אמֶר אַבְשָׁל֣וֹם אֶל־ יוֹאָ֡ב הִנֵּ֣ה שָׁלַ֣חְתִּי אֵלֶ֣יךָ ׀ לֵאמֹ֡ר בֹּ֣א הֵ֠נָּה וְאֶשְׁלְחָה֩ אֹתְךָ֨ אֶל־ הַמֶּ֜לֶךְ לֵאמֹ֗ר לָ֤מָּה בָּ֙אתִי֙ מִגְּשׁ֔וּר ט֥וֹב לִ֖י...

וַיֹּ֨אמֶר דָּוִ֜יד אֶֽעֱשֶׂה־ חֶ֣סֶד ׀ עִם־ חָנ֣וּן בֶּן־ נָחָ֗שׁ כִּֽי־ עָשָׂ֨ה אָבִ֤יו עִמִּי֙ חֶ֔סֶד וַיִּשְׁלַ֥ח דָּוִ֛יד מַלְאָכִ֖ים לְנַחֲמ֣וֹ עַל־ אָבִ֑יו וַיָּבֹאוּ֩ עַ...

Οὐαί σοι, Χοραζίν· οὐαί σοι, Βηθσαϊδά· ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ μετενόησαν.

שנים לועסים, שנים לועזים, שנים עליצים, שנים עליזים, שנים נועצים, שנים טורפים, שנים ציידים. עשאן כמין מריבה, עשאן (נוסח אחר: ערכן) כמין מלחמה, גם את זה לעומת זה: