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Arabic Abjad
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וְיֶ֛תֶר דִּבְרֵ֥י אֵלָ֖ה וְכָל־ אֲשֶׁ֣ר עָשָׂ֑ה הֲלֽוֹא־ הֵ֣ם כְּתוּבִ֗ים עַל־ סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י יִשְׂרָאֵֽל׃
וְלֹא־ אַשְׁמִ֨יעַ אֵלַ֤יִךְ עוֹד֙ כְּלִמַּ֣ת הַגּוֹיִ֔ם וְחֶרְפַּ֥ת עַמִּ֖ים לֹ֣א תִשְׂאִי־ ע֑וֹד וגויך וְגוֹיַ֙יִךְ֙ לֹא־ תַכְשִׁ֣לִי ע֔וֹד נְאֻ֖ם אֲדֹנָ֥י יְהוִֽה׃
שָׁ֘לֵ֤ו הָיִ֨יתִי ׀ וַֽיְפַרְפְּרֵ֗נִי וְאָחַ֣ז בְּ֭עָרְפִּי וַֽיְפַצְפְּצֵ֑נִי וַיְקִימֵ֥נִי ל֝֗וֹ לְמַטָּרָֽה׃
וַיִּרְא֥וּ בְנֵֽי־ בִנְיָמִ֖ן כִּ֣י נִגָּ֑פוּ וַיִּתְּנ֨וּ אִֽישׁ־ יִשְׂרָאֵ֤ל מָקוֹם֙ לְבִנְיָמִ֔ן כִּ֤י בָֽטְחוּ֙ אֶל־ הָ֣אֹרֵ֔ב אֲשֶׁר שָׂ֖מוּ אֶל־ הַגִּבְעָֽה׃
Ain, Remmon, and Ether, and Ashan; four cities and their villages:
Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,
Yea, and why even of yourselves judge ye not what is right?
ya ugraH sann aniSTRta sthiro raNaaya saMskRtaH
mahat tad vo devya\sya pravaacanaM dyaam RbhavaH pRthiviiM yac ca puSyatha
adha gmantoshanaa pRchate vaaM kadarthaa na aa gRham
sampashyamaanaa amadann abhi svam payaH pratnasya retaso dughaanaaH
urudhaareva duhe agra aayaty asya vrateSv api soma iSyate
upastutiM namasa udyatiM ca shlokaM yaMsat saviteva pra baahuu
uruucii vishve yajate ni paataM dhiyaa syaama rathya\H sadaasaaH
yaded astambhiit prathayann amuuM divam aad ij janiSTa paarthivaH
कथं विद्यामहं योगिंस्त्वां सदा परिचिन्तयन् । केषु केषु च भावेषु चिन्त्योऽसि भगवन्मया
πολλοὶ μὲν οὖν ἐξ αὐτῶν ἐπίστευσαν, καὶ τῶν Ἑλληνίδων γυναικῶν τῶν εὐσχημόνων καὶ ἀνδρῶν οὐκ ὀλίγοι.
فَلَا تَحْسَبَنَّ اللَّهَ مُخْلِفَ وَعْدِهِ رُسُلَهُ إِنَّ اللَّهَ عَزِيزٌ ذُو انْتِقَامٍ