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Arabic Abjad
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וְאֵ֣ת ׀ הַבַּ֣יִת הַגָּד֗וֹל חִפָּה֙ עֵ֣ץ בְּרוֹשִׁ֔ים וַיְחַפֵּ֖הוּ זָהָ֣ב ט֑וֹב וַיַּ֧עַל עָלָ֛יו תִּמֹרִ֖ים וְשַׁרְשְׁרֽוֹת׃
וְעָשִׂ֜יתָ חַ֤ג שָׁבֻעוֹת֙ לַיהוָ֣ה אֱלֹהֶ֔יךָ מִסַּ֛ת נִדְבַ֥ת יָדְךָ֖ אֲשֶׁ֣ר תִּתֵּ֑ן כַּאֲשֶׁ֥ר יְבָרֶכְךָ֖ יְהוָ֥ה אֱלֹהֶֽיךָ׃
וַיֹּ֨אמֶר לָ֥הּ הַמֶּ֛לֶךְ אַל־ תִּֽירְאִ֖י כִּ֣י מָ֣ה רָאִ֑ית וַתֹּ֤אמֶר הָֽאִשָּׁה֙ אֶל־ שָׁא֔וּל אֱלֹהִ֥ים רָאִ֖יתִי עֹלִ֥ים מִן־ הָאָֽרֶץ׃
Then there arose a question between some of John’s disciples and the Jews about purifying.
The elder women as mothers; the younger as sisters, with all purity.
So Manasseh slept with his fathers, and they buried him in his own house: and Amon his son reigned in his stead.
And the sons of Japhlet; Pasach, and Bimhal, and Ashvath. These are the children of Japhlet.
And the sons of Zilpah, Leah’s handmaid: Gad, and Asher: these are the sons of Jacob, which were born to him in Padanaram.
bRhaspatiM vRSaNaM vardhayanto naanaa santo bibhrato jyotir aasaa
madhvaa sampRktaaH saaragheNa dhenavas tuuyam ehi dravaa piba
⸀οὐ νοεῖτε ὅτι πᾶν τὸ εἰσπορευόμενον εἰς τὸ στόμα εἰς τὴν κοιλίαν χωρεῖ καὶ εἰς ἀφεδρῶνα ἐκβάλλεται;
Ἱκανοῦ δὲ χρόνου διαγενομένου καὶ ὄντος ἤδη ἐπισφαλοῦς τοῦ πλοὸς διὰ τὸ καὶ τὴν νηστείαν ἤδη παρεληλυθέναι, παρῄνει ὁ Παῦλος