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Arabic Abjad
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בָּר֧וּךְ פְּרִֽי־ בִטְנְךָ֛ וּפְרִ֥י אַדְמָתְךָ֖ וּפְרִ֣י בְהֶמְתֶּ֑ךָ שְׁגַ֥ר אֲלָפֶ֖יךָ וְעַשְׁתְּר֥וֹת צֹאנֶֽךָ׃
זֶ֣ה ׀ לַחְמֵ֗נוּ חָ֞ם הִצְטַיַּ֤דְנוּ אֹתוֹ֙ מִבָּ֣תֵּ֔ינוּ בְּי֥וֹם צֵאתֵ֖נוּ לָלֶ֣כֶת אֲלֵיכֶ֑ם וְעַתָּה֙ הִנֵּ֣ה יָבֵ֔שׁ וְהָיָ֖ה נִקֻּדִֽים׃
כִּ֥י מִנֶּ֖גֶד תִּרְאֶ֣ה אֶת־ הָאָ֑רֶץ וְשָׁ֙מָּה֙ לֹ֣א תָב֔וֹא אֶל־ הָאָ֕רֶץ אֲשֶׁר־ אֲנִ֥י נֹתֵ֖ן לִבְנֵ֥י יִשְׂרָאֵֽל׃
Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.
Thou shalt therefore keep this ordinance in his season from year to year.
And he called the porters; and they told it to the king’s house within.
ta aayajanta trasadasyum asyaa indraM na vRtraturam ardhadevam
atriH suuryasya divi cakSur aadhaat sva\rbhaanor apa maayaa aghukSat
tvaam agne maanuSiir iiLate visho hotraavidaM viviciM ratnadhaatamam
bharac cakram etashaH saM riNaati puro dadhat saniSyati kratuM naH
yad vaa ghaasya prabhRtam aasye\ tRNaM sarvaa taa te api deveSv astu
shardho vaa yo marutaaM tatakSa Rbhur na tveSo rabhasaano adyaut
Rtur janitrii tasyaa apas pari makSuu jaata aavishad yaasu vardhate
सर्गाणामादिरन्तश्च मध्यं चैवाहमर्जुन । अध्यात्मविद्या विद्यानां वादः प्रवदतामहम्
⸂ἐκ τοῦ ὄχλου δὲ πολλοὶ⸃ ἐπίστευσαν εἰς αὐτόν, καὶ ⸀ἔλεγον· Ὁ χριστὸς ὅταν ἔλθῃ ⸀μὴ πλείονα ⸀σημεῖα ποιήσει ὧν οὗτος ἐποίησεν;
καὶ δίκαιον Λὼτ καταπονούμενον ὑπὸ τῆς τῶν ἀθέσμων ἐν ἀσελγείᾳ ἀναστροφῆς ἐρρύσατο—
مَا كَانَ لِلَّهِ أَنْ يَتَّخِذَ مِنْ وَلَدٍ سُبْحَانَهُ إِذَا قَضَى أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُنْ فَيَكُونُ