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Arabic Abjad
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וִֽידַעְתֶּם֮ הַיּוֹם֒ כִּ֣י ׀ לֹ֣א אֶת־ בְּנֵיכֶ֗ם אֲשֶׁ֤ר לֹֽא־ יָדְעוּ֙ וַאֲשֶׁ֣ר לֹא־ רָא֔וּ אֶת־ מוּסַ֖ר יְהוָ֣ה אֱלֹהֵיכֶ֑ם אֶת־ גָּדְל֕וֹ אֶת־ יָדוֹ֙ הַחֲזָקָ֔ה וּזְרֹע֖וֹ הַנְּטוּיָֽה׃
Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
For thus saith the Lord GOD; I will bring up a company upon them, and will give them to be removed and spoiled.
And in the days of Joiakim were priests, the chief of the fathers: of Seraiah, Meraiah; of Jeremiah, Hananiah;
And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.
And the soldiers’ counsel was to kill the prisoners, lest any of them should swim out, and escape.
We have heard the fame thereof: our hands wax feeble: anguish hath taken hold of us, and pain, as of a woman in travail.
But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
And if thou refuse to let them go, behold, I will smite all thy borders with frogs:
And he came to Jerusalem in the fifth month, which was in the seventh year of the king.
And she put the skins of the kids of the goats upon his hands, and upon the smooth of his neck:
O lord, rebuke me not in thy wrath: neither chasten me in thy hot displeasure.
Rob not the poor, because he is poor: neither oppress the afflicted in the gate:
pra vo mahe mahivRdhe bharadhvam pracetase pra sumatiM kRNudhvam
अयतिः श्रद्धयोपेतो योगाच्चलितमानसः । अप्राप्य योगसंसिद्धिं कां गतिं कृष्ण गच्छति
ἔγνων τί ποιήσω, ἵνα ὅταν μετασταθῶ ⸀ἐκ τῆς οἰκονομίας δέξωνταί με εἰς τοὺς οἴκους ⸀ἑαυτῶν.
يَسْمَعُ آيَاتِ اللَّهِ تُتْلَى عَلَيْهِ ثُمَّ يُصِرُّ مُسْتَكْبِرًا كَأَنْ لَمْ يَسْمَعْهَا فَبَشِّرْهُ بِعَذَابٍ أَلِيمٍ