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Arabic Abjad
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וַיְהִ֣י ׀ מִן־ הַיּ֣וֹם הַה֗וּא חֲצִ֣י נְעָרַי֮ עֹשִׂ֣ים בַּמְּלָאכָה֒ וְחֶצְיָ֗ם מַחֲזִיקִים֙ וְהָרְמָחִ֣ים הַמָּגִנִּ֔ים וְהַקְּשָׁת֖וֹת וְהַשִּׁרְיֹנִ֑ים וְהַ֨שָּׂרִ֔ים אַחֲרֵ֖י כָּל־ בֵּ֥ית יְהוּדָֽה׃
וַיַּשְׁבַּ֣ע יְהוֹשֻׁ֔עַ בָּעֵ֥ת הַהִ֖יא לֵאמֹ֑ר אָר֨וּר הָאִ֜ישׁ לִפְנֵ֣י יְהוָ֗ה אֲשֶׁ֤ר יָקוּם֙ וּבָנָ֞ה אֶת־ הָעִ֤יר הַזֹּאת֙ אֶת־ יְרִיח֔וֹ בִּבְכֹר֣וֹ יְיַסְּדֶ֔נָּה וּבִצְעִיר֖וֹ יַצִּ֥יב דְּלָתֶֽיהָ׃
For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.
It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.
Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.
O my soul, thou hast said unto the LORD, Thou art my Lord: my goodness extendeth not to thee;
But if ye will not hear these words, I swear by myself, saith the LORD, that this house shall become a desolation.
यतः प्रवृत्तिर्भूतानां येन सर्वमिदं ततम् । स्वकर्मणा तमभ्यर्च्य सिद्धिं विन्दति मानवः
ἐκέλευσεν ⸂ὁ χιλίαρχος εἰσάγεσθαι αὐτὸν⸃ εἰς τὴν παρεμβολήν, ⸀εἴπας μάστιξιν ἀνετάζεσθαι αὐτὸν ἵνα ἐπιγνῷ διʼ ἣν αἰτίαν οὕτως ἐπεφώνουν αὐτῷ.