Opening
Opening page.
Arabic Abjad
Showing 13 of 13 checked matches: 13 texts
Open a name or text for its reference. Text matches are checked source passages.
אָז֩ יַקְהֵ֨יל שְׁלֹמֹ֜ה אֶת־ זִקְנֵ֣י יִשְׂרָאֵ֗ל וְאֶת־ כָּל־ רָאשֵׁ֨י הַמַּטּ֜וֹת נְשִׂיאֵ֧י הָאָב֛וֹת לִבְנֵ֥י יִשְׂרָאֵ֖ל אֶל־ יְרוּשָׁלָ֑͏ִם לְֽהַעֲל֞וֹת אֶת־ אֲר֧וֹן בְּרִית־ יְהוָ֛ה מֵעִ֥יר דָּוִ֖יד הִ֥יא צִיּֽוֹן׃
לִבְנֵי֮ גֵּרְשׁוֹם֒ מִמִּשְׁפַּ֗חַת חֲצִי֙ מַטֵּ֣ה מְנַשֶּׁ֔ה אֶת־ גּוֹלָ֥ן בַּבָּשָׁ֖ן וְאֶת־ מִגְרָשֶׁ֑יהָ וְאֶת־ עַשְׁתָּר֖וֹת וְאֶת־ מִגְרָשֶֽׁיהָ׃
For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.
Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
To bring back his soul from the pit, to be enlightened with the light of the living.
Those that were numbered of them, even of the tribe of Naphtali, were fifty and three thousand and four hundred.
But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
And he shall pass over to his strong hold for fear, and his princes shall be afraid of the ensign, saith the LORD, whose fire is in Zion, and his furnace in Jerusalem.
ἐλθόντι δὲ εἰς τὴν οἰκίαν προσῆλθον αὐτῷ οἱ τυφλοί, καὶ λέγει αὐτοῖς ὁ Ἰησοῦς· Πιστεύετε ὅτι δύναμαι τοῦτο ποιῆσαι; λέγουσιν αὐτῷ· Ναί, κύριε.
συνείπετο δὲ ⸀αὐτῷ Σώπατρος ⸀Πύρρου Βεροιαῖος, Θεσσαλονικέων δὲ Ἀρίσταρχος καὶ Σεκοῦνδος, καὶ Γάϊος Δερβαῖος καὶ Τιμόθεος, Ἀσιανοὶ δὲ Τυχικὸς καὶ Τρόφιμος·
ἐκ τούτου ⸂ὁ Πιλᾶτος ἐζήτει⸃ ἀπολῦσαι αὐτόν· οἱ δὲ Ἰουδαῖοι ⸀ἐκραύγασαν λέγοντες· Ἐὰν τοῦτον ἀπολύσῃς, οὐκ εἶ φίλος τοῦ Καίσαρος· πᾶς ὁ βασιλέα ἑαυτὸν ποιῶν ἀντιλέγει τῷ Καίσαρι.
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَاجَيْتُمُ الرَّسُولَ فَقَدِّمُوا بَيْنَ يَدَيْ نَجْوَاكُمْ صَدَقَةً ذَلِكَ خَيْرٌ لَكُمْ وَأَطْهَرُ فَإِنْ لَمْ تَجِدُوا فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ
وَقَالَ يَا بَنِيَّ لَا تَدْخُلُوا مِنْ بَابٍ وَاحِدٍ وَادْخُلُوا مِنْ أَبْوَابٍ مُتَفَرِّقَةٍ وَمَا أُغْنِي عَنْكُمْ مِنَ اللَّهِ مِنْ شَيْءٍ إِنِ الْحُكْمُ إِلَّا لِلَّهِ عَلَيْهِ تَوَكَّلْتُ وَعَلَيْهِ فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ