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Greek Isopsephy
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וְלֹא־ יָסַ֨ף שְׁמוּאֵ֜ל לִרְא֤וֹת אֶת־ שָׁאוּל֙ עַד־ י֣וֹם מוֹת֔וֹ כִּֽי־ הִתְאַבֵּ֥ל שְׁמוּאֵ֖ל אֶל־ שָׁא֑וּל וַיהוָ֣ה נִחָ֔ם כִּֽי־ הִמְלִ֥יךְ אֶת־ שָׁא֖וּל עַל־ יִשְׂרָאֵֽל׃
וַיְהִי֙ הֲנָקֵ֣ל לֶכְתּ֔וֹ בְּחַטֹּ֖אות יָרָבְעָ֣ם בֶּן־ נְבָ֑ט וַיִּקַּ֨ח אִשָּׁ֜ה אֶת־ אִיזֶ֗בֶל בַּת־ אֶתְבַּ֙עַל֙ מֶ֣לֶךְ צִידֹנִ֔ים וַיֵּ֙לֶךְ֙ וַֽיַּעֲבֹ֣ד אֶת־ הַבַּ֔עַל וַיִּשְׁתַּ֖חוּ לֽוֹ׃
And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?
And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead? And one said on this manner, and another said on that manner.
Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?
He was in the world, and the world was made by him, and the world knew him not.
ashvyasya tmanaa rathyasya puSTer nityasya raayaH patayaH syaama
ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει,
فَكَيْفَ تَتَّقُونَ إِنْ كَفَرْتُمْ يَوْمًا يَجْعَلُ الْوِلْدَانَ شِيبًا
وَالْمَلَكُ عَلَى أَرْجَائِهَا وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمَانِيَةٌ
أَفْتَرَى عَلَى اللَّهِ كَذِبًا أَمْ بِهِ جِنَّةٌ بَلِ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ فِي الْعَذَابِ وَالضَّلَالِ الْبَعِيدِ