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Greek Isopsephy
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וַיֹּ֤אמֶר יְהוֹרָם֙ אֱסֹ֔ר וַיֶּאְסֹ֖ר רִכְבּ֑וֹ וַיֵּצֵ֣א יְהוֹרָ֣ם מֶֽלֶךְ־ יִ֠שְׂרָאֵל וַאֲחַזְיָ֨הוּ מֶֽלֶךְ־ יְהוּדָ֜ה אִ֣ישׁ בְּרִכְבּ֗וֹ וַיֵּֽצְאוּ֙ לִקְרַ֣את יֵה֔וּא וַיִּמְצָאֻ֔הוּ בְּחֶלְקַ֖ת נָב֥וֹת הַיִּזְרְעֵאלִֽי׃
וּשְׁמַרְתֶּם֮ אֶת־ הַמַּצּוֹת֒ כִּ֗י בְּעֶ֙צֶם֙ הַיּ֣וֹם הַזֶּ֔ה הוֹצֵ֥אתִי אֶת־ צִבְאוֹתֵיכֶ֖ם מֵאֶ֣רֶץ מִצְרָ֑יִם וּשְׁמַרְתֶּ֞ם אֶת־ הַיּ֥וֹם הַזֶּ֛ה לְדֹרֹתֵיכֶ֖ם חֻקַּ֥ת עוֹלָֽם׃
The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.
And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.
And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.
किरीटिनं गदिनं चक्रिणं च तेजोराशिं सर्वतो दीप्तिमन्तम् । पश्यामि त्वां दुर्निरीक्ष्यं समन्ताद् दीप्तानलार्कद्युतिमप्रमेयम्
καὶ προσελθὼν ἤγειρεν αὐτὴν κρατήσας τῆς ⸀χειρός· καὶ ἀφῆκεν αὐτὴν ὁ ⸀πυρετός, καὶ διηκόνει αὐτοῖς.
ἔρχεται ⸀ὁ Φίλιππος καὶ λέγει τῷ Ἀνδρέᾳ· ⸀ἔρχεται Ἀνδρέας καὶ Φίλιππος ⸀καὶ λέγουσιν τῷ Ἰησοῦ.
Τί οὖν ἐροῦμεν; ὅτι ἔθνη τὰ μὴ διώκοντα δικαιοσύνην κατέλαβεν δικαιοσύνην, δικαιοσύνην δὲ τὴν ἐκ πίστεως·