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כֹּה֮ אָמַ֣ר יְהוָה֒ כַּאֲשֶׁר֩ יַצִּ֨יל הָרֹעֶ֜ה מִפִּ֧י הָאֲרִ֛י שְׁתֵּ֥י כְרָעַ֖יִם א֣וֹ בְדַל־ אֹ֑זֶן כֵּ֣ן יִנָּצְל֞וּ בְּנֵ֣י יִשְׂרָאֵ֗ל הַיֹּֽשְׁבִים֙ בְּשֹׁ֣מְר֔וֹן בִּפְאַ֥ת מִטָּ֖ה וּבִדְמֶ֥שֶׁק עָֽרֶשׂ׃
וַיַּשְׁכֵּ֨ם דָּוִ֜ד בַּבֹּ֗קֶר וַיִּטֹּ֤שׁ אֶת־ הַצֹּאן֙ עַל־ שֹׁמֵ֔ר וַיִּשָּׂ֣א וַיֵּ֔לֶךְ כַּאֲשֶׁ֥ר צִוָּ֖הוּ יִשָׁ֑י וַיָּבֹא֙ הַמַּעְגָּ֔לָה וְהַחַ֗יִל הַיֹּצֵא֙ אֶל־ הַמַּ֣עֲרָכָ֔ה וְהֵרֵ֖עוּ בַּמִּלְחָמָֽה׃
וּפָגַע֩ הַגְּב֨וּל בְּתָב֤וֹר ושחצומה וְשַׁחֲצִ֙ימָה֙ וּבֵ֣ית שֶׁ֔מֶשׁ וְהָי֛וּ תֹּצְא֥וֹת גְּבוּלָ֖ם הַיַּרְדֵּ֑ן עָרִ֥ים שֵׁשׁ־ עֶשְׂרֵ֖ה וְחַצְרֵיהֶֽן׃
וַֽנִּסְּעָ֞ה מִנְּהַ֣ר אֽ͏ַהֲוָ֗א בִּשְׁנֵ֤ים עָשָׂר֙ לַחֹ֣דֶשׁ הָרִאשׁ֔וֹן לָלֶ֖כֶת יְרוּשָׁלָ֑͏ִם וְיַד־ אֱלֹהֵ֙ינוּ֙ הָיְתָ֣ה עָלֵ֔ינוּ וַיַּ֨צִּילֵ֔נוּ מִכַּ֥ף אוֹיֵ֛ב וְאוֹרֵ֖ב עַל־ הַדָּֽרֶךְ׃
וַיֵּצֵ֣א אֶל־ פָּנָ֗יו יֵה֣וּא בֶן־ חֲנָ֘נִי֮ הַחֹזֶה֒ וַיֹּ֙אמֶר֙ אֶל־ הַמֶּ֣לֶךְ יְהוֹשָׁפָ֔ט הֲלָרָשָׁ֣ע לַעְזֹ֔ר וּלְשֹׂנְאֵ֥י יְהוָ֖ה תֶּאֱהָ֑ב וּבָזֹאת֙ עָלֶ֣יךָ קֶּ֔צֶף מִלִּפְנֵ֖י יְהוָֽה׃
כָּל־ הַבָּקָ֨ר לָעֹלָ֜ה שְׁנֵ֧ים עָשָׂ֣ר פָּרִ֗ים אֵילִ֤ם שְׁנֵים־ עָשָׂר֙ כְּבָשִׂ֧ים בְּנֵֽי־ שָׁנָ֛ה שְׁנֵ֥ים עָשָׂ֖ר וּמִנְחָתָ֑ם וּשְׂעִירֵ֥י עִזִּ֛ים שְׁנֵ֥ים עָשָׂ֖ר לְחַטָּֽאת׃
וְהִכִּיתֶ֞ם כָּל־ עִ֤יר מִבְצָר֙ וְכָל־ עִ֣יר מִבְח֔וֹר וְכָל־ עֵ֥ץ טוֹב֙ תַּפִּ֔ילוּ וְכָל־ מַעְיְנֵי־ מַ֖יִם תִּסְתֹּ֑מוּ וְכֹל֙ הַחֶלְקָ֣ה הַטּוֹבָ֔ה תַּכְאִ֖בוּ בָּאֲבָנִֽים׃
וַיֹּ֤אמֶר מֶֽלֶךְ־ אֲרָם֙ לֶךְ־ בֹּ֔א וְאֶשְׁלְחָ֥ה סֵ֖פֶר אֶל־ מֶ֣לֶךְ יִשְׂרָאֵ֑ל וַיֵּלֶךְ֩ וַיִּקַּ֨ח בְּיָד֜וֹ עֶ֣שֶׂר כִּכְּרֵי־ כֶ֗סֶף וְשֵׁ֤שֶׁת אֲלָפִים֙ זָהָ֔ב וְעֶ֖שֶׂר חֲלִיפ֥וֹת בְּגָדִֽים׃
אַבֵּ֣ד תְּ֠אַבְּדוּן אֶֽת־ כָּל־ הַמְּקֹמ֞וֹת אֲשֶׁ֧ר עָֽבְדוּ־ שָׁ֣ם הַגּוֹיִ֗ם אֲשֶׁ֥ר אַתֶּ֛ם יֹרְשִׁ֥ים אֹתָ֖ם אֶת־ אֱלֹהֵיהֶ֑ם עַל־ הֶהָרִ֤ים הָֽרָמִים֙ וְעַל־ הַגְּבָע֔וֹת וְתַ֖חַת כָּל־ עֵ֥ץ רַעֲנָן׃
וַיִּשְׁלַ֨ח אֲדֹנִי־ צֶ֜דֶק מֶ֣לֶךְ יְרוּשָׁלִַ֗ם אֶל־ הוֹהָ֣ם מֶֽלֶךְ־ חֶ֠בְרוֹן וְאֶל־ פִּרְאָ֨ם מֶֽלֶךְ־ יַרְמ֜וּת וְאֶל־ יָפִ֧יעַ מֶֽלֶךְ־ לָכִ֛ישׁ וְאֶל־ דְּבִ֥יר מֶֽלֶךְ־ עֶגְל֖וֹן לֵאמֹֽר׃
כִּי֩ הִנֵּ֨ה בָעִ֜יר אַשֶׁ֧ר נִֽקְרָא־ שְׁמִ֣י עָלֶ֗יהָ אָֽנֹכִי֙ מֵחֵ֣ל לְהָרַ֔ע וְאַתֶּ֖ם הִנָּקֵ֣ה תִנָּק֑וּ לֹ֣א תִנָּק֔וּ כִּ֣י חֶ֗רֶב אֲנִ֤י קֹרֵא֙ עַל־ כָּל־ יֹשְׁבֵ֣י הָאָ֔רֶץ נְאֻ֖ם יְהוָ֥ה צְבָאֽוֹת׃
וַיֹּ֣אמֶר אֱלֹהִ֔ים נַֽעֲשֶׂ֥ה אָדָ֛ם בְּצַלְמֵ֖נוּ כִּדְמוּתֵ֑נוּ וְיִרְדּוּ֩ בִדְגַ֨ת הַיָּ֜ם וּבְע֣וֹף הַשָּׁמַ֗יִם וּבַבְּהֵמָה֙ וּבְכָל־ הָאָ֔רֶץ וּבְכָל־ הָרֶ֖מֶשׂ הֽ͏ָרֹמֵ֥שׂ עַל־ הָאָֽרֶץ׃
וַיִּתֵּ֤ן אֱלֹהַי֙ אֶל־ לִבִּ֔י וָאֶקְבְּצָ֞ה אֶת־ הַחֹרִ֧ים וְאֶת־ הַסְּגָנִ֛ים וְאֶת־ הָעָ֖ם לְהִתְיַחֵ֑שׂ וָֽאֶמְצָ֗א סֵ֤פֶר הַיַּ֙חַשׂ֙ הָעוֹלִ֣ים בָּרִאשׁוֹנָ֔ה וָאֶמְצָ֖א כָּת֥וּב בּֽוֹ׃
וְאֵ֣לֶּה ׀ בְּנֵ֣י הַמְּדִינָ֗ה הָֽעֹלִים֙ מִשְּׁבִ֣י הַגּוֹלָ֔ה אֲשֶׁ֥ר הֶגְלָ֛ה נבוכדנצור נְבוּכַדְנֶצַּ֥ר מֶֽלֶךְ־ בָּבֶ֖ל לְבָבֶ֑ל וַיָּשׁ֛וּבוּ לִירוּשָׁלַ֥͏ִם וִֽיהוּדָ֖ה אִ֥ישׁ לְעִירֽוֹ׃
But howsoever, said he, let me run. And he said unto him, Run. Then Ahimaaz ran by the way of the plain, and overran Cushi.
Now Joab was over all the host of Israel: and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites:
Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.
For without cause have they hid for me their net in a pit, which without cause they have digged for my soul.
And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom.
And as the king of Israel was passing by upon the wall, there cried a woman unto him, saying, Help, my lord, O king.
And the man wondering at her held his peace, to wit whether the LORD had made his journey prosperous or not.
Ye shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves.
So the king returned, and came to Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over Jordan.
But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them.
Thus saith the LORD; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;
Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
And Shimei the son of Gera, a Benjamite, which was of Bahurim, hasted and came down with the men of Judah to meet king David.
And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation sware unto them.
Then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.
By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,
So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus.
Thus were the journeyings of the children of Israel according to their armies, when they set forward.
And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty and seven years.
And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.
And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
For thou writest bitter things against me, and makest me to possess the iniquities of my youth.
And he said, I am God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation:
Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?
And he made an hanging for the tabernacle door of blue, and purple, and scarlet, and fine twined linen, of needlework;
And Babylon shall become heaps, a dwellingplace for dragons, an astonishment, and an hissing, without an inhabitant.
The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD doeth valiantly.
καὶ εἶδαν αὐτὸν πάντες οἱ κατοικοῦντες Λύδδα καὶ τὸν ⸀Σαρῶνα, οἵτινες ἐπέστρεψαν ἐπὶ τὸν κύριον.
καὶ ἐκράτησεν τὸν δράκοντα, ⸂ὁ ὄφις ὁ ἀρχαῖος⸃, ὅς ἐστιν Διάβολος καὶ ὁ ⸀Σατανᾶς, καὶ ἔδησεν αὐτὸν χίλια ἔτη,
ἐὰν δὲ μὴ ἀκούσῃ, παράλαβε μετὰ σοῦ ἔτι ἕνα ἢ δύο, ἵνα ἐπὶ στόματος δύο μαρτύρων ἢ τριῶν σταθῇ πᾶν ῥῆμα·
Ἀκούσαντες δὲ ὅτι τῇ Ἑβραΐδι διαλέκτῳ προσεφώνει αὐτοῖς μᾶλλον παρέσχον ἡσυχίαν. καὶ φησίν·
οὔτε εἰς γῆν οὔτε εἰς κοπρίαν εὔθετόν ἐστιν· ἔξω βάλλουσιν αὐτό. ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
لَا جَرَمَ أَنَّمَا تَدْعُونَنِي إِلَيْهِ لَيْسَ لَهُ دَعْوَةٌ فِي الدُّنْيَا وَلَا فِي الْآخِرَةِ وَأَنَّ مَرَدَّنَا إِلَى اللَّهِ وَأَنَّ الْمُسْرِفِينَ هُمْ أَصْحَابُ النَّارِ
وَإِذَا لَقُوا الَّذِينَ آمَنُوا قَالُوا آمَنَّا وَإِذَا خَلَا بَعْضُهُمْ إِلَى بَعْضٍ قَالُوا أَتُحَدِّثُونَهُمْ بِمَا فَتَحَ اللَّهُ عَلَيْكُمْ لِيُحَاجُّوكُمْ بِهِ عِنْدَ رَبِّكُمْ أَفَلَا تَعْقِلُونَ
رِجَالٌ لَا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَنْ ذِكْرِ اللَّهِ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ