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וְאִם־ בְּרִיאָ֞ה יִבְרָ֣א יְהוָ֗ה וּפָצְתָ֨ה הָאֲדָמָ֤ה אֶת־ פִּ֙יהָ֙ וּבָלְעָ֤ה אֹתָם֙ וְאֶת־ כָּל־ אֲשֶׁ֣ר לָהֶ֔ם וְיָרְד֥וּ חַיִּ֖ים שְׁאֹ֑לָה וִֽידַעְתֶּ֕ם כִּ֧י נִֽאֲצ֛וּ הָאֲנָשִׁ֥ים הָאֵ֖לֶּה אֶת־ יְהוָֽה׃
וְהִנֵּה֙ אֶשְׁלַ֣ח אֶת־ הַנַּ֔עַר לֵ֖ךְ מְצָ֣א אֶת־ הַחִצִּ֑ים אִם־ אָמֹר֩ אֹמַ֨ר לַנַּ֜עַר הִנֵּ֥ה הַחִצִּ֣ים ׀ מִמְּךָ֣ וָהֵ֗נָּה קָחֶ֧נּוּ ׀ וָבֹ֛אָה כִּֽי־ שָׁל֥וֹם לְךָ֛ וְאֵ֥ין דָּבָ֖ר חַי־ יְהוָֽה׃
וְיֵשׁ֡וּעַ וּבָנִ֡י וְשֵׁרֵ֥בְיָ֣ה ׀ יָמִ֡ין עַקּ֡וּב שַׁבְּתַ֣י ׀ הֽוֹדִיָּ֡ה מַעֲשֵׂיָ֡ה קְלִיטָ֣א עֲזַרְיָה֩ יוֹזָבָ֨ד חָנָ֤ן פְּלָאיָה֙ וְהַלְוִיִּ֔ם מְבִינִ֥ים אֶת־ הָעָ֖ם לַתּוֹרָ֑ה וְהָעָ֖ם עַל־ עָמְדָֽם׃
וָאֹמַ֣ר לָכֶ֗ם אַתֶּם֮ תִּֽירְשׁ֣וּ אֶת־ אַדְמָתָם֒ וַאֲנִ֞י אֶתְּנֶ֤נָּה לָכֶם֙ לָרֶ֣שֶׁת אֹתָ֔הּ אֶ֛רֶץ זָבַ֥ת חָלָ֖ב וּדְבָ֑שׁ אֲנִי֙ יְהוָ֣ה אֱלֹֽהֵיכֶ֔ם אֲשֶׁר־ הִבְדַּ֥לְתִּי אֶתְכֶ֖ם מִן־ הָֽעַמִּֽים׃
וַתֵּ֣רֶא הָאָתוֹן֩ אֶת־ מַלְאַ֨ךְ יְהוָ֜ה נִצָּ֣ב בַּדֶּ֗רֶךְ וְחַרְבּ֤וֹ שְׁלוּפָה֙ בְּיָד֔וֹ וַתֵּ֤ט הָֽאָתוֹן֙ מִן־ הַדֶּ֔רֶךְ וַתֵּ֖לֶךְ בַּשָּׂדֶ֑ה וַיַּ֤ךְ בִּלְעָם֙ אֶת־ הָ֣אָת֔וֹן לְהַטֹּתָ֖הּ הַדָּֽרֶךְ׃
וַתָּב֤וֹא הָֽאִשָּׁה֙ אֶל־ שָׁא֔וּל וַתֵּ֖רֶא כִּי־ נִבְהַ֣ל מְאֹ֑ד וַתֹּ֣אמֶר אֵלָ֗יו הִנֵּ֨ה שָׁמְעָ֤ה שִׁפְחָֽתְךָ֙ בְּקוֹלֶ֔ךָ וָאָשִׂ֤ים נַפְשִׁי֙ בְּכַפִּ֔י וָֽאֶשְׁמַע֙ אֶת־ דְּבָרֶ֔יךָ אֲשֶׁ֥ר דִּבַּ֖רְתָּ אֵלָֽי׃
וַיִּתֵּ֣ן לָהֶ֣ם ׀ אֲ֠בִיהֶם מַתָּנ֨וֹת רַבּ֜וֹת לְכֶ֤סֶף וּלְזָהָב֙ וּלְמִגְדָּנ֔וֹת עִם־ עָרֵ֥י מְצֻר֖וֹת בִּֽיהוּדָ֑ה וְאֶת־ הַמַּמְלָכָ֛ה נָתַ֥ן לִֽיהוֹרָ֖ם כִּי־ ה֥וּא הַבְּכֽוֹר׃
But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?
Moreover the candlesticks with their lamps, that they should burn after the manner before the oracle, of pure gold;
Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:
Then came to him the mother of Zebedee’s children with her sons, worshipping him, and desiring a certain thing of him.
Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
But I would not hearken unto Balaam; therefore he blessed you still: so I delivered you out of his hand.
And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
But if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.
One board had two tenons, equally distant one from another: thus did he make for all the boards of the tabernacle.
(That also was accounted a land of giants: giants dwelt therein in old time; and the Ammonites call them Zamzummims;
By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.
For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.
I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother.
By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood.
Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.
And they truly were many priests, because they were not suffered to continue by reason of death:
And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
They are all hot as an oven, and have devoured their judges; all their kings are fallen: there is none among them that calleth unto me.
And Abimelech said, I wot not who hath done this thing; neither didst thou tell me, neither yet heard I of it, but to day.
And David said to Saul, Let no man’s heart fail because of him; thy servant will go and fight with this Philistine.
Wherewith thine enemies have reproached, O LORD; wherewith they have reproached the footsteps of thine anointed.
For all the people and all Israel understood that day that it was not of the king to slay Abner the son of Ner.
But if the slayer shall at any time come without the border of the city of his refuge, whither he was fled;
Hear me, O LORD, hear me, that this people may know that thou art the LORD God, and that thou hast turned their heart back again.
Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
And the men of Bethshemesh said, Who is able to stand before this holy LORD God? and to whom shall he go up from us?
But Ehud made him a dagger which had two edges, of a cubit length; and he did gird it under his raiment upon his right thigh.
In that day, saith the LORD, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted;
Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness.
And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
But when they in their trouble did turn unto the LORD God of Israel, and sought him, he was found of them.
καὶ ⸀ἀποκριθεὶς εἶπεν αὐτῇ· Μηκέτι ⸂εἰς τὸν αἰῶνα ἐκ σοῦ⸃ μηδεὶς καρπὸν φάγοι. καὶ ἤκουον οἱ μαθηταὶ αὐτοῦ.
στελλόμενοι τοῦτο μή τις ἡμᾶς μωμήσηται ἐν τῇ ἁδρότητι ταύτῃ τῇ διακονουμένῃ ὑφʼ ἡμῶν,
χωρὶς δὲ τῆς σῆς γνώμης οὐδὲν ἠθέλησα ποιῆσαι, ἵνα μὴ ὡς κατὰ ἀνάγκην τὸ ἀγαθόν σου ᾖ ἀλλὰ κατὰ ἑκούσιον·
προσδέχεσθε οὖν αὐτὸν ἐν κυρίῳ μετὰ πάσης χαρᾶς, καὶ τοὺς τοιούτους ἐντίμους ἔχετε,
Καὶ συνάγονται πρὸς αὐτὸν οἱ Φαρισαῖοι καί τινες τῶν γραμματέων ἐλθόντες ἀπὸ Ἱεροσολύμων
Καὶ ἤγγισαν εἰς τὴν κώμην οὗ ἐπορεύοντο, καὶ αὐτὸς ⸀προσεποιήσατο ⸀πορρώτερον πορεύεσθαι.
καὶ ἔλεγεν· Αββα ὁ πατήρ, πάντα δυνατά σοι· παρένεγκε τὸ ποτήριον ⸂τοῦτο ἀπʼ ἐμοῦ⸃· ἀλλʼ οὐ τί ἐγὼ θέλω ἀλλὰ τί σύ.
وَحَسِبُوا أَلَّا تَكُونَ فِتْنَةٌ فَعَمُوا وَصَمُّوا ثُمَّ تَابَ اللَّهُ عَلَيْهِمْ ثُمَّ عَمُوا وَصَمُّوا كَثِيرٌ مِنْهُمْ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ
اتْلُ مَا أُوحِيَ إِلَيْكَ مِنَ الْكِتَابِ وَأَقِمِ الصَّلَاةَ إِنَّ الصَّلَاةَ تَنْهَى عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ وَلَذِكْرُ اللَّهِ أَكْبَرُ وَاللَّهُ يَعْلَمُ مَا تَصْنَعُونَ
وَإِذِ اعْتَزَلْتُمُوهُمْ وَمَا يَعْبُدُونَ إِلَّا اللَّهَ فَأْوُوا إِلَى الْكَهْفِ يَنْشُرْ لَكُمْ رَبُّكُمْ مِنْ رَحْمَتِهِ وَيُهَيِّئْ لَكُمْ مِنْ أَمْرِكُمْ مِرْفَقًا