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כֹּֽה־ אָמַר֮ יְהוָ֣ה צְבָאוֹת֒ תֶּחֱזַ֣קְנָה יְדֵיכֶ֔ם הַשֹּֽׁמְעִים֙ בַּיָּמִ֣ים הָאֵ֔לֶּה אֵ֖ת הַדְּבָרִ֣ים הָאֵ֑לֶּה מִפִּי֙ הַנְּבִיאִ֔ים אֲ֠שֶׁר בְּי֞וֹם יֻסַּ֨ד בֵּית־ יְהוָ֧ה צְבָא֛וֹת הַהֵיכָ֖ל לְהִבָּנֽוֹת׃
וַאֲמַרְתֶּ֗ם אַנְשֵׁ֨י מִקְנֶ֜ה הָי֤וּ עֲבָדֶ֙יךָ֙ מִנְּעוּרֵ֣ינוּ וְעַד־ עַ֔תָּה גַּם־ אֲנַ֖חְנוּ גַּם־ אֲבֹתֵ֑ינוּ בַּעֲב֗וּר תֵּשְׁבוּ֙ בְּאֶ֣רֶץ גֹּ֔שֶׁן כִּֽי־ תוֹעֲבַ֥ת מִצְרַ֖יִם כָּל־ רֹ֥עֵה צֹֽאן׃
וְקָרְבָּנ֞וֹ קֽ͏ַעֲרַת־ כֶּ֣סֶף אַחַ֗ת שְׁלֹשִׁ֣ים וּמֵאָה֮ מִשְׁקָלָהּ֒ מִזְרָ֤ק אֶחָד֙ כֶּ֔סֶף שִׁבְעִ֥ים שֶׁ֖קֶל בְּשֶׁ֣קֶל הַקֹּ֑דֶשׁ שְׁנֵיהֶ֣ם ׀ מְלֵאִ֗ים סֹ֛לֶת בְּלוּלָ֥ה בַשֶּׁ֖מֶן לְמִנְחָֽה׃
וְרֹ֣חַב הַפֶּתַח֮ עֶ֣שֶׂר אַמּוֹת֒ וְכִתְפ֣וֹת הַפֶּ֔תַח חָמֵ֤שׁ אַמּוֹת֙ מִפּ֔וֹ וְחָמֵ֥שׁ אַמּ֖וֹת מִפּ֑וֹ וַיָּ֤מָד אָרְכּוֹ֙ אַרְבָּעִ֣ים אַמָּ֔ה וְרֹ֖חַב עֶשְׂרִ֥ים אַמָּֽה׃
וְאֶת־ הָעָ֨ם אֲשֶׁר־ בָּ֜הּ הוֹצִ֗יא וַיָּ֨שַׂר בַּמְּגֵרָ֜ה וּבַחֲרִיצֵ֤י הַבַּרְזֶל֙ וּבַמְּגֵר֔וֹת וְכֵן֙ יַעֲשֶׂ֣ה דָוִ֔יד לְכֹ֖ל עָרֵ֣י בְנֵי־ עַמּ֑וֹן וַיָּ֧שָׁב דָּוִ֛יד וְכָל־ הָעָ֖ם יְרוּשָׁלָֽ͏ִם׃
וְלִצְלָפְחָד֩ בֶּן־ חֵ֨פֶר בֶּן־ גִּלְעָ֜ד בֶּן־ מָכִ֣יר בֶּן־ מְנַשֶּׁ֗ה לֹא־ הָ֥יוּ ל֛וֹ בָּנִ֖ים כִּ֣י אִם־ בָּנ֑וֹת וְאֵ֙לֶּה֙ שְׁמ֣וֹת בְּנֹתָ֔יו מַחְלָ֣ה וְנֹעָ֔ה חָגְלָ֥ה מִלְכָּ֖ה וְתִרְצָֽה׃
וְעָשָׂה֩ בְצַלְאֵ֨ל וְאָהֳלִיאָ֜ב וְכֹ֣ל ׀ אִ֣ישׁ חֲכַם־ לֵ֗ב אֲשֶׁר֩ נָתַ֨ן יְהוָ֜ה חָכְמָ֤ה וּתְבוּנָה֙ בָּהֵ֔מָּה לָדַ֣עַת לַעֲשֹׂ֔ת אֶֽת־ כָּל־ מְלֶ֖אכֶת עֲבֹדַ֣ת הַקֹּ֑דֶשׁ לְכֹ֥ל אֲשֶׁר־ צִוָּ֖ה יְהוָֽה׃
וְֽיָדְע֞וּ כָּל־ עֲצֵ֣י הַשָּׂדֶ֗ה כִּ֣י אֲנִ֤י יְהוָה֙ הִשְׁפַּ֣לְתִּי ׀ עֵ֣ץ גָּבֹ֗הַ הִגְבַּ֙הְתִּי֙ עֵ֣ץ שָׁפָ֔ל הוֹבַ֙שְׁתִּי֙ עֵ֣ץ לָ֔ח וְהִפְרַ֖חְתִּי עֵ֣ץ יָבֵ֑שׁ אֲנִ֥י יְהוָ֖ה דִּבַּ֥רְתִּי וְעָשִֽׂיתִי׃
אַֽל־ תִּשְׁמְע֖וּ אֶל־ חִזְקִיָּ֑הוּ כִּי֩ כֹ֨ה אָמַ֜ר מֶ֣לֶךְ אַשּׁ֗וּר עֲשֽׂוּ־ אִתִּ֤י בְרָכָה֙ וּצְא֣וּ אֵלַ֔י וְאִכְל֤וּ אִישׁ־ גַּפְנוֹ֙ וְאִ֣ישׁ תְּאֵֽנָת֔וֹ וּשְׁת֖וּ אִ֥ישׁ מֵֽי־ בוֹרֽוֹ׃
וְדָוִ֣יד וְכָל־ יִשְׂרָאֵ֗ל מְשַׂחֲקִ֛ים לִפְנֵ֥י הָאֱלֹהִ֖ים בְּכָל־ עֹ֑ז וּבְשִׁירִ֤ים וּבְכִנֹּרוֹת֙ וּבִנְבָלִ֣ים וּבְתֻפִּ֔ים וּבִמְצִלְתַּ֖יִם וּבַחֲצֹצְרֽוֹת׃
She hath wearied herself with lies, and her great scum went not forth out of her: her scum shall be in the fire.
And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.
I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.
And the Chaldeans burned the king’s house, and the houses of the people, with fire, and brake down the walls of Jerusalem.
What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.
Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree.
He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.
He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD.
And when the king entered into the house of the LORD, the guard came and fetched them, and brought them again into the guard chamber.
And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.
And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen.
And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.
Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.
This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.
Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.
But I will sacrifice unto thee with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the LORD.
And the rest of the acts of Zachariah, behold, they are written in the book of the chronicles of the kings of Israel.
And Moses gave the tribute, which was the LORD’s heave offering, unto Eleazar the priest, as the LORD commanded Moses.
And he put the candlestick in the tent of the congregation, over against the table, on the side of the tabernacle southward.
For what pleasure hath he in his house after him, when the number of his months is cut off in the midst?
Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it:
τῷ γὰρ ἔχοντι παντὶ δοθήσεται καὶ περισσευθήσεται· ⸂τοῦ δὲ⸃ μὴ ἔχοντος καὶ ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ.
ἐκκαθάρατε τὴν παλαιὰν ζύμην, ἵνα ἦτε νέον φύραμα, καθώς ἐστε ἄζυμοι. καὶ γὰρ τὸ πάσχα ⸀ἡμῶν ἐτύθη Χριστός·
Τότε παραλαμβάνει αὐτὸν ὁ διάβολος εἰς τὴν ἁγίαν πόλιν, καὶ ⸀ἔστησεν αὐτὸν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ,
θεὸν οὐδεὶς ἑώρακεν πώποτε· ⸂μονογενὴς θεὸς⸃ ὁ ὢν εἰς τὸν κόλπον τοῦ πατρὸς ἐκεῖνος ἐξηγήσατο.
οἱ δὲ ⸂εἶπαν αὐτῷ λέγοντες⸃ ⸀ὅτι Ἰωάννην τὸν βαπτιστήν, καὶ ἄλλοι Ἠλίαν, ἄλλοι δὲ ⸂ὅτι εἷς⸃ τῶν προφητῶν.
قَالُوا أَإِنَّكَ لَأَنْتَ يُوسُفُ قَالَ أَنَا يُوسُفُ وَهَذَا أَخِي قَدْ مَنَّ اللَّهُ عَلَيْنَا إِنَّهُ مَنْ يَتَّقِ وَيَصْبِرْ فَإِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ
قُلْ إِنْ تُخْفُوا مَا فِي صُدُورِكُمْ أَوْ تُبْدُوهُ يَعْلَمْهُ اللَّهُ وَيَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَاللَّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ