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וַיִּשְׁמַ֞ע פִּֽינְחָ֣ס הַכֹּהֵ֗ן וּנְשִׂיאֵ֨י הָעֵדָ֜ה וְרָאשֵׁ֨י אַלְפֵ֤י יִשְׂרָאֵל֙ אֲשֶׁ֣ר אִתּ֔וֹ אֶת־ הַ֨דְּבָרִ֔ים אֲשֶׁ֧ר דִּבְּר֛וּ בְּנֵי־ רְאוּבֵ֥ן וּבְנֵי־ גָ֖ד וּבְנֵ֣י מְנַשֶּׁ֑ה וַיִּיטַ֖ב בְּעֵינֵיהֶֽם׃
וַיַּשְׁבַּ֣ע יְהוֹשֻׁ֔עַ בָּעֵ֥ת הַהִ֖יא לֵאמֹ֑ר אָר֨וּר הָאִ֜ישׁ לִפְנֵ֣י יְהוָ֗ה אֲשֶׁ֤ר יָקוּם֙ וּבָנָ֞ה אֶת־ הָעִ֤יר הַזֹּאת֙ אֶת־ יְרִיח֔וֹ בִּבְכֹר֣וֹ יְיַסְּדֶ֔נָּה וּבִצְעִיר֖וֹ יַצִּ֥יב דְּלָתֶֽיהָ׃
וּבִנְבִאֵ֨י יְרוּשָׁלִַ֜ם רָאִ֣יתִי שַׁעֲרוּרָ֗ה נָא֞וֹף וְהָלֹ֤ךְ בַּשֶּׁ֙קֶר֙ וְחִזְּקוּ֙ יְדֵ֣י מְרֵעִ֔ים לְבִ֨לְתִּי־ שָׁ֔בוּ אִ֖ישׁ מֵרָֽעָת֑וֹ הָֽיוּ־ לִ֤י כֻלָּם֙ כִּסְדֹ֔ם וְיֹשְׁבֶ֖יהָ כַּעֲמֹרָֽה׃
אֶת־ הַצִּפֹּ֤ר הַֽחַיָּה֙ יִקַּ֣ח אֹתָ֔הּ וְאֶת־ עֵ֥ץ הָאֶ֛רֶז וְאֶת־ שְׁנִ֥י הַתּוֹלַ֖עַת וְאֶת־ הָאֵזֹ֑ב וְטָבַ֨ל אוֹתָ֜ם וְאֵ֣ת ׀ הַצִּפֹּ֣ר הֽ͏ַחַיָּ֗ה בְּדַם֙ הַצִּפֹּ֣ר הַשְּׁחֻטָ֔ה עַ֖ל הַמַּ֥יִם הֽ͏ַחַיִּֽים׃
בֵּ֣ית דָּוִ֗ד כֹּ֚ה אָמַ֣ר יְהוָ֔ה דִּ֤ינוּ לַבֹּ֙קֶר֙ מִשְׁפָּ֔ט וְהַצִּ֥ילוּ גָז֖וּל מִיַּ֣ד עוֹשֵׁ֑ק פֶּן־ תֵּצֵ֨א כָאֵ֜שׁ חֲמָתִ֗י וּבָעֲרָה֙ וְאֵ֣ין מְכַבֶּ֔ה מִפְּנֵ֖י רֹ֥עַ מעלליהם מַעַלְלֵיכֶֽם׃
וְהֽוּא־ הָלַ֤ךְ בַּמִּדְבָּר֙ דֶּ֣רֶךְ י֔וֹם וַיָּבֹ֕א וַיֵּ֕שֶׁב תַּ֖חַת רֹ֣תֶם אחת אֶחָ֑ד וַיִּשְׁאַ֤ל אֶת־ נַפְשׁוֹ֙ לָמ֔וּת וַיֹּ֣אמֶר ׀ רַ֗ב עַתָּ֤ה יְהוָה֙ קַ֣ח נַפְשִׁ֔י כִּֽי־ לֹא־ ט֥וֹב אָנֹכִ֖י מֵאֲבֹתָֽי׃
בֵּאדַ֨יִן נְבוּכַדְנֶצַּ֜ר הִתְמְלִ֣י חֱמָ֗א וּצְלֵ֤ם אַנְפּ֙וֹהִי֙ אשתנו אֶשְׁתַּנִּ֔י עַל־ שַׁדְרַ֥ךְ מֵישַׁ֖ךְ וַעֲבֵ֣ד נְג֑וֹ עָנֵ֤ה וְאָמַר֙ לְמֵזֵ֣א לְאַתּוּנָ֔א חַ֨ד־ שִׁבְעָ֔ה עַ֛ל דִּ֥י חֲזֵ֖ה לְמֵזְיֵֽהּ׃
וּשְׁאָ֣ר הַיְּהוּדִ֡ים אֲשֶׁר֩ בִּמְדִינ֨וֹת הַמֶּ֜לֶךְ נִקְהֲל֣וּ ׀ וְעָמֹ֣ד עַל־ נַפְשָׁ֗ם וְנ֙וֹחַ֙ מֵאֹ֣יְבֵיהֶ֔ם וְהָרֹג֙ בְּשֹׂ֣נְאֵיהֶ֔ם חֲמִשָּׁ֥ה וְשִׁבְעִ֖ים אָ֑לֶף וּבַ֨בִּזָּ֔ה לֹ֥א שָֽׁלְח֖וּ אֶת־ יָדָֽם׃
לֹֽא־ יָמ֡וּשׁ סֵפֶר֩ הַתּוֹרָ֨ה הַזֶּ֜ה מִפִּ֗יךָ וְהָגִ֤יתָ בּוֹ֙ יוֹמָ֣ם וָלַ֔יְלָה לְמַ֙עַן֙ תִּשְׁמֹ֣ר לַעֲשׂ֔וֹת כְּכָל־ הַכָּת֖וּב בּ֑וֹ כִּי־ אָ֛ז תַּצְלִ֥יחַ אֶת־ דְּרָכֶ֖ךָ וְאָ֥ז תַּשְׂכִּֽיל׃
וְהָיָ֡ה כִּ֣י תִרְבּוּ֩ וּפְרִיתֶ֨ם בָּאָ֜רֶץ בַּיָּמִ֤ים הָהֵ֙מָּה֙ נְאֻם־ יְהוָ֔ה לֹא־ יֹ֣אמְרוּ ע֗וֹד אֲרוֹן֙ בְּרִית־ יְהוָ֔ה וְלֹ֥א יַעֲלֶ֖ה עַל־ לֵ֑ב וְלֹ֤א יִזְכְּרוּ־ בוֹ֙ וְלֹ֣א יִפְקֹ֔דוּ וְלֹ֥א יֵעָשֶׂ֖ה עֽוֹד׃
וַיִּזְעַף֙ עֻזִּיָּ֔הוּ וּבְיָד֥וֹ מִקְטֶ֖רֶת לְהַקְטִ֑יר וּבְזַעְפּ֣וֹ עִם־ הַכֹּהֲנִ֗ים וְ֠הַצָּרַעַת זָרְחָ֨ה בְמִצְח֜וֹ לִפְנֵ֤י הַכֹּֽהֲנִים֙ בְּבֵ֣ית יְהוָ֔ה מֵעַ֖ל לְמִזְבַּ֥ח הַקְּטֹֽרֶת׃
And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.
Moreover I will make thee waste, and a reproach among the nations that are round about thee, in the sight of all that pass by.
Thou renewest thy witnesses against me, and increasest thine indignation upon me; changes and war are against me.
But Nebuzaradan the captain of the guard left certain of the poor of the land for vinedressers and for husbandmen.
The captain of fifty, and the honourable man, and the counsellor, and the cunning artificer, and the eloquent orator.
Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.
Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said unto him, Say on.
Howl, ye inhabitants of Maktesh, for all the merchant people are cut down; all they that bear silver are cut off.
And I will cast thee out, and thy mother that bare thee, into another country, where ye were not born; and there shall ye die.
Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
And he said, They were my brethren, even the sons of my mother: as the LORD liveth, if ye had saved them alive, I would not slay you.
And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born him a son in his old age.
Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,
For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall.
Mine eye also shall see my desire on mine enemies, and mine ears shall hear my desire of the wicked that rise up against me.
Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
And Jephthah vowed a vow unto the LORD, and said, If thou shalt without fail deliver the children of Ammon into mine hands,
Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
Prophesy ye not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame.
They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.
And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,
And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
But God shall wound the head of his enemies, and the hairy scalp of such an one as goeth on still in his trespasses.
And all the men of Israel assembled themselves unto king Solomon at the feast in the month Ethanim, which is the seventh month.
On the thirteenth day of the month Adar; and on the fourteenth day of the same rested they, and made it a day of feasting and gladness.
Ἀσπάζονταί σε οἱ μετʼ ἐμοῦ πάντες. ἄσπασαι τοὺς φιλοῦντας ἡμᾶς ἐν πίστει. ἡ χάρις μετὰ πάντων ⸀ὑμῶν.
καθὼς κἀγὼ πάντα πᾶσιν ἀρέσκω, μὴ ζητῶν τὸ ἐμαυτοῦ ⸀σύμφορον ἀλλὰ τὸ τῶν πολλῶν, ἵνα σωθῶσιν.
καὶ ⸀λέγει αὐτοῖς· Οὐδέποτε ἀνέγνωτε τί ἐποίησεν Δαυὶδ ὅτε χρείαν ἔσχεν καὶ ἐπείνασεν αὐτὸς καὶ οἱ μετʼ αὐτοῦ;
καὶ οἱ προάγοντες καὶ οἱ ἀκολουθοῦντες ⸀ἔκραζον· Ὡσαννά· Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου·
Ὧδε ὁ νοῦς ὁ ἔχων σοφίαν. αἱ ἑπτὰ κεφαλαὶ ἑπτὰ ὄρη εἰσίν, ὅπου ἡ γυνὴ κάθηται ἐπʼ αὐτῶν. καὶ βασιλεῖς ⸂ἑπτά εἰσιν⸃·
καὶ οὕτως πᾶς Ἰσραὴλ σωθήσεται· καθὼς γέγραπται· Ἥξει ἐκ Σιὼν ὁ ⸀ῥυόμενος, ἀποστρέψει ἀσεβείας ἀπὸ Ἰακώβ.
ἦσαν δὲ ἐκεῖ ⸂λίθιναι ὑδρίαι⸃ ἓξ ⸂κατὰ τὸν καθαρισμὸν τῶν Ἰουδαίων κείμεναι⸃, χωροῦσαι ἀνὰ μετρητὰς δύο ἢ τρεῖς.
οὗ εὑρόντες ἀδελφοὺς παρεκλήθημεν ⸀παρʼ αὐτοῖς ἐπιμεῖναι ἡμέρας ἑπτά· καὶ οὕτως εἰς τὴν Ῥώμην ἤλθαμεν.
καὶ παραχρῆμα ἀναστὰς ἐνώπιον αὐτῶν, ἄρας ἐφʼ ὃ κατέκειτο, ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ δοξάζων τὸν θεόν.
λέγουσιν ⸀αὐτῷ· Καίσαρος. τότε λέγει αὐτοῖς· Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ θεοῦ τῷ θεῷ.
Εἰ οὖν συνηγέρθητε τῷ Χριστῷ, τὰ ἄνω ζητεῖτε, οὗ ὁ Χριστός ἐστιν ἐν δεξιᾷ τοῦ θεοῦ καθήμενος·
وَسِيقَ الَّذِينَ اتَّقَوْا رَبَّهُمْ إِلَى الْجَنَّةِ زُمَرًا حَتَّى إِذَا جَاءُوهَا وَفُتِحَتْ أَبْوَابُهَا وَقَالَ لَهُمْ خَزَنَتُهَا سَلَامٌ عَلَيْكُمْ طِبْتُمْ فَادْخُلُوهَا خَالِدِينَ