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וַיֵּ֨רֶד יְהוָ֥ה ׀ בֶּעָנָן֮ וַיְדַבֵּ֣ר אֵלָיו֒ וַיָּ֗אצֶל מִן־ הָר֙וּחַ֙ אֲשֶׁ֣ר עָלָ֔יו וַיִּתֵּ֕ן עַל־ שִׁבְעִ֥ים אִ֖ישׁ הַזְּקֵנִ֑ים וַיְהִ֗י כְּנ֤וֹחַ עֲלֵיהֶם֙ הָר֔וּחַ וַיִּֽתְנַבְּא֖וּ וְלֹ֥א יָסָֽפוּ׃
וַיִּסְעוּ֙ מֵֽאֵילִ֔ם וַיָּבֹ֜אוּ כָּל־ עֲדַ֤ת בְּנֵֽי־ יִשְׂרָאֵל֙ אֶל־ מִדְבַּר־ סִ֔ין אֲשֶׁ֥ר בֵּין־ אֵילִ֖ם וּבֵ֣ין סִינָ֑י בַּחֲמִשָּׁ֨ה עָשָׂ֥ר יוֹם֙ לַחֹ֣דֶשׁ הַשֵּׁנִ֔י לְצֵאתָ֖ם מֵאֶ֥רֶץ מִצְרָֽיִם׃
וַיִּזְבְּח֣וּ לַיהוָ֣ה ׀ זְ֠בָחִים וַיַּעֲל֨וּ עֹל֜וֹת לַיהוָ֗ה לְֽמָחֳרַת֮ הַיּ֣וֹם הַהוּא֒ פָּרִ֨ים אֶ֜לֶף אֵילִ֥ים אֶ֛לֶף כְּבָשִׂ֥ים אֶ֖לֶף וְנִסְכֵּיהֶ֑ם וּזְבָחִ֥ים לָרֹ֖ב לְכָל־ יִשְׂרָאֵֽל׃
וַיִּשְׁלַ֞ח הַמֶּ֣לֶךְ רְחַבְעָ֗ם אֶת־ הֲדֹרָם֙ אֲשֶׁ֣ר עַל־ הַמַּ֔ס וַיִּרְגְּמוּ־ ב֧וֹ בְנֵֽי־ יִשְׂרָאֵ֛ל אֶ֖בֶן וַיָּמֹ֑ת וְהַמֶּ֣לֶךְ רְחַבְעָ֗ם הִתְאַמֵּץ֙ לַֽעֲל֣וֹת בַּמֶּרְכָּבָ֔ה לָנ֖וּס יְרוּשָׁלָֽ͏ִם׃
וְהָיָ֡ה בְּהָנִ֣יחַ יְהוָ֣ה אֱלֹהֶ֣יךָ ׀ לְ֠ךָ מִכָּל־ אֹ֨יְבֶ֜יךָ מִסָּבִ֗יב בָּאָ֙רֶץ֙ אֲשֶׁ֣ר יְהוָֽה־ אֱ֠לֹהֶיךָ נֹתֵ֨ן לְךָ֤ נַחֲלָה֙ לְרִשְׁתָּ֔הּ תִּמְחֶה֙ אֶת־ זֵ֣כֶר עֲמָלֵ֔ק מִתַּ֖חַת הַשָּׁמָ֑יִם לֹ֖א תִּשְׁכָּֽח׃
וְאֵ֣לֶּה ׀ מַלְכֵ֣י הָאָ֗רֶץ אֲשֶׁ֨ר הִכּ֤וּ בְנֵֽי־ יִשְׂרָאֵל֙ וַיִּֽרְשׁ֣וּ אֶת־ אַרְצָ֔ם בְּעֵ֥בֶר הַיַּרְדֵּ֖ן מִזְרְחָ֣ה הַשָּׁ֑מֶשׁ מִנַּ֤חַל אַרְנוֹן֙ עַד־ הַ֣ר חֶרְמ֔וֹן וְכָל־ הָעֲרָבָ֖ה מִזְרָֽחָה׃
לָכֵן֩ תֵּ֨ן אֶת־ בְּנֵיהֶ֜ם לָרָעָ֗ב וְהַגִּרֵם֮ עַל־ יְדֵי־ חֶרֶב֒ וְתִֽהְיֶ֨נָה נְשֵׁיהֶ֤ם שַׁכֻּלוֹת֙ וְאַלְמָנ֔וֹת וְאַ֨נְשֵׁיהֶ֔ם יִֽהְי֖וּ הֲרֻ֣גֵי מָ֑וֶת בַּח֣וּרֵיהֶ֔ם מֻכֵּי־ חֶ֖רֶב בַּמִּלְחָמָֽה׃
וַיֹּ֣אמֶר שָׁא֗וּל לַֽעֲבָדָיו֙ הַנִּצָּבִ֣ים עָלָ֔יו שִׁמְעוּ־ נָ֖א בְּנֵ֣י יְמִינִ֑י גַּם־ לְכֻלְּכֶ֗ם יִתֵּ֤ן בֶּן־ יִשַׁי֙ שָׂד֣וֹת וּכְרָמִ֔ים לְכֻלְּכֶ֣ם יָשִׂ֔ים שָׂרֵ֥י אֲלָפִ֖ים וְשָׂרֵ֥י מֵאֽוֹת׃
וְגַ֡ם בְּיַד־ יֵה֨וּא בֶן־ חֲנָ֜נִי הַנָּבִ֗יא דְּבַר־ יְהוָ֡ה הָיָה֩ אֶל־ בַּעְשָׁ֨א וְאֶל־ בֵּית֜וֹ וְעַ֥ל כָּל־ הָרָעָ֣ה ׀ אֲשֶׁר־ עָשָׂ֣ה ׀ בְּעֵינֵ֣י יְהוָ֗ה לְהַכְעִיסוֹ֙ בְּמַעֲשֵׂ֣ה יָדָ֔יו לִהְי֖וֹת כְּבֵ֣ית יָרָבְעָ֑ם וְעַ֥ל אֲשֶׁר־ הִכָּ֖ה אֹתֽוֹ׃
וַיְהִ֤י נֶֽשֶׁר־ אֶחָד֙ גָּד֔וֹל גְּד֥וֹל כְּנָפַ֖יִם וְרַב־ נוֹצָ֑ה וְהִנֵּה֩ הַגֶּ֨פֶן הַזֹּ֜את כָּֽפְנָ֧ה שָׁרֳשֶׁ֣יהָ עָלָ֗יו וְדָֽלִיּוֹתָיו֙ שִׁלְחָה־ לּ֔וֹ לְהַשְׁק֣וֹת אוֹתָ֔הּ מֵעֲרֻג֖וֹת מַטָּעָֽהּ׃
וְהִנֵּה֩ עִמָּ֨נוּ בָרֹ֜אשׁ הָאֱלֹהִ֧ים ׀ וְכֹהֲנָ֛יו וַחֲצֹצְר֥וֹת הַתְּרוּעָ֖ה לְהָרִ֣יעַ עֲלֵיכֶ֑ם בְּנֵ֣י יִשְׂרָאֵ֗ל אַל־ תִּלָּֽחֲמ֛וּ עִם־ יְהוָ֥ה אֱלֹהֵֽי־ אֲבֹתֵיכֶ֖ם כִּי־ לֹ֥א תַצְלִֽיחוּ׃
Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the LORD, and he answered them.
For the cherubims spread forth their wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.
How do ye say, We are wise, and the law of the LORD is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.
That all the people of the earth might know the hand of the LORD, that it is mighty: that ye might fear the LORD your God for ever.
And when the children of thy people shall speak unto thee, saying, Wilt thou not shew us what thou meanest by these?
And the LORD, he it is that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed.
And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest;
Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there upon him, yet he knoweth not.
And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.
Therefore thus saith the Lord GOD; Because ye have spoken vanity, and seen lies, therefore, behold, I am against you, saith the Lord GOD.
And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.
And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
Hath he smitten him, as he smote those that smote him? or is he slain according to the slaughter of them that are slain by him?
For Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married unto their father’s brothers’ sons:
I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.
Proclaim ye this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them come up:
Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.
And when all these kings were met together, they came and pitched together at the waters of Merom, to fight against Israel.
And in Jerusalem dwelt of the children of Judah, and of the children of Benjamin, and of the children of Ephraim, and Manasseh;
And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.
We be twelve brethren, sons of our father; one is not, and the youngest is this day with our father in the land of Canaan.
Because they regard not the works of the LORD, nor the operation of his hands, he shall destroy them, and not build them up.
Will he reserve his anger for ever? will he keep it to the end? Behold, thou hast spoken and done evil things as thou couldest.
He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
द्रोणं च भीष्मं च जयद्रथं च कर्णं तथाऽन्यानपि योधवीरान् । मया हतांस्त्वं जहि मा व्यथिष्ठाः युद्ध्यस्व जेतासि रणे सपत्नान्
लेलिह्यसे ग्रसमानः समन्ता- ल्लोकान्समग्रान्वदनैर्ज्वलद्भिः । तेजोभिरापूर्य जगत्समग्रम् भासस्तवोग्राः प्रतपन्ति विष्णो
ὅσοι δὲ ἔλαβον αὐτόν, ἔδωκεν αὐτοῖς ἐξουσίαν τέκνα θεοῦ γενέσθαι, τοῖς πιστεύουσιν εἰς τὸ ὄνομα αὐτοῦ,
Καὶ ἔρχονται Σαδδουκαῖοι πρὸς αὐτόν, οἵτινες λέγουσιν ἀνάστασιν μὴ εἶναι, καὶ ⸀ἐπηρώτων αὐτὸν λέγοντες·
καὶ ἤκουσα τοῦ θυσιαστηρίου λέγοντος· Ναί, κύριε, ὁ θεός, ὁ παντοκράτωρ, ἀληθιναὶ καὶ δίκαιαι αἱ κρίσεις σου.
Τίς σοφὸς καὶ ἐπιστήμων ἐν ὑμῖν; δειξάτω ἐκ τῆς καλῆς ἀναστροφῆς τὰ ἔργα αὐτοῦ ἐν πραΰτητι σοφίας.
Τῇ δὲ ἐπαύριον, ἥτις ἐστὶν μετὰ τὴν παρασκευήν, συνήχθησαν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι πρὸς Πιλᾶτον
Καὶ ἀπῆλθεν πάλιν πέραν τοῦ Ἰορδάνου εἰς τὸν τόπον ὅπου ἦν Ἰωάννης τὸ πρῶτον βαπτίζων, καὶ ἔμεινεν ἐκεῖ.
وَإِذَا غَشِيَهُمْ مَوْجٌ كَالظُّلَلِ دَعَوُا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ فَلَمَّا نَجَّاهُمْ إِلَى الْبَرِّ فَمِنْهُمْ مُقْتَصِدٌ وَمَا يَجْحَدُ بِآيَاتِنَا إِلَّا كُلُّ خَتَّارٍ كَفُورٍ