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שׁ֣וּב וְאָמַרְתָּ֞ אֶל־ חִזְקִיָּ֣הוּ נְגִיד־ עַמִּ֗י כֹּֽה־ אָמַ֤ר יְהוָה֙ אֱלֹהֵי֙ דָּוִ֣ד אָבִ֔יךָ שָׁמַ֙עְתִּי֙ אֶת־ תְּפִלָּתֶ֔ךָ רָאִ֖יתִי אֶת־ דִּמְעָתֶ֑ךָ הִנְנִי֙ רֹ֣פֶא לָ֔ךְ בַּיּוֹם֙ הַשְּׁלִישִׁ֔י תַּעֲלֶ֖ה בֵּ֥ית יְהוָֽה׃
וְהָי֨וּ מְלָכִ֜ים אֹֽמְנַ֗יִךְ וְשָׂרֽוֹתֵיהֶם֙ מֵינִ֣יקֹתַ֔יִךְ אַפַּ֗יִם אֶ֚רֶץ יִשְׁתַּ֣חֲווּ לָ֔ךְ וַעֲפַ֥ר רַגְלַ֖יִךְ יְלַחֵ֑כוּ וְיָדַ֙עַתְּ֙ כִּֽי־ אֲנִ֣י יְהוָ֔ה אֲשֶׁ֥ר לֹֽא־ יֵבֹ֖שׁוּ קֹוָֽי׃
בַּהֲבִיאֲכֶ֣ם בְּנֵֽי־ נֵכָ֗ר עַרְלֵי־ לֵב֙ וְעַרְלֵ֣י בָשָׂ֔ר לִהְי֥וֹת בְּמִקְדָּשִׁ֖י לְחַלְּל֣וֹ אֶת־ בֵּיתִ֑י בְּהַקְרִֽיבְכֶ֤ם אֶת־ לַחְמִי֙ חֵ֣לֶב וָדָ֔ם וַיָּפֵ֙רוּ֙ אֶת־ בְּרִיתִ֔י אֶ֖ל כָּל־ תּוֹעֲבוֹתֵיכֶֽם׃
וְכַנְפֵי֙ הַכְּרוּבִ֔ים אָרְכָּ֖ם אַמּ֣וֹת עֶשְׂרִ֑ים כְּנַ֨ף הָאֶחָ֜ד לְאַמּ֣וֹת חָמֵ֗שׁ מַגַּ֙עַת֙ לְקִ֣יר הַבַּ֔יִת וְהַכָּנָ֤ף הָאַחֶ֙רֶת֙ אַמּ֣וֹת חָמֵ֔שׁ מַגִּ֕יעַ לִכְנַ֖ף הַכְּר֥וּב הָאַחֵֽר׃
וַיָּ֜שָׁב יְהוֹאָ֣שׁ בֶּן־ יְהוֹאָחָ֗ז וַיִּקַּ֤ח אֶת־ הֶֽעָרִים֙ מִיַּד֙ בֶּן־ הֲדַ֣ד בֶּן־ חֲזָאֵ֔ל אֲשֶׁ֣ר לָקַ֗ח מִיַּ֛ד יְהוֹאָחָ֥ז אָבִ֖יו בַּמִּלְחָמָ֑ה שָׁלֹ֤שׁ פְּעָמִים֙ הִכָּ֣הוּ יוֹאָ֔שׁ וַיָּ֖שֶׁב אֶת־ עָרֵ֥י יִשְׂרָאֵֽל׃
וְהָיָה֩ בַיּ֨וֹם הַשְּׁבִיעִ֜י יְגַלַּ֣ח אֶת־ כָּל־ שְׂעָר֗וֹ אֶת־ רֹאשׁ֤וֹ וְאֶת־ זְקָנוֹ֙ וְאֵת֙ גַּבֹּ֣ת עֵינָ֔יו וְאֶת־ כָּל־ שְׂעָר֖וֹ יְגַלֵּ֑חַ וְכִבֶּ֣ס אֶת־ בְּגָדָ֗יו וְרָחַ֧ץ אֶת־ בְּשָׂר֛וֹ בַּמַּ֖יִם וְטָהֵֽר׃
וְאָמַרְתָּ֣ אֲלֵיהֶ֡ם כֹּֽה־ אָמַר֩ יְהוָ֨ה צְבָא֜וֹת אֱלֹהֵ֣י יִשְׂרָאֵ֗ל שְׁת֤וּ וְשִׁכְרוּ֙ וּקְי֔וּ וְנִפְל֖וּ וְלֹ֣א תָק֑וּמוּ מִפְּנֵ֣י הַחֶ֔רֶב אֲשֶׁ֛ר אָנֹכִ֥י שֹׁלֵ֖חַ בֵּינֵיכֶֽם׃
בְּעֶשְׂרִ֣ים וְחָמֵ֣שׁ שָׁנָ֣ה לְ֠גָלוּתֵנוּ בְּרֹ֨אשׁ הַשָּׁנָ֜ה בֶּעָשׂ֣וֹר לַחֹ֗דֶשׁ בְּאַרְבַּ֤ע עֶשְׂרֵה֙ שָׁנָ֔ה אַחַ֕ר אֲשֶׁ֥ר הֻכְּתָ֖ה הָעִ֑יר בְּעֶ֣צֶם ׀ הַיּ֣וֹם הַזֶּ֗ה הָיְתָ֤ה עָלַי֙ יַד־ יְהוָ֔ה וַיָּבֵ֥א אֹתִ֖י שָֽׁמָּה׃
סִיחוֹן֙ מֶ֣לֶךְ הָאֱמֹרִ֔י הַיּוֹשֵׁ֖ב בְּחֶשְׁבּ֑וֹן מֹשֵׁ֡ל מֵעֲרוֹעֵ֡ר אֲשֶׁר֩ עַל־ שְׂפַת־ נַ֨חַל אַרְנ֜וֹן וְת֤וֹךְ הַנַּ֙חַל֙ וַחֲצִ֣י הַגִּלְעָ֔ד וְעַד֙ יַבֹּ֣ק הַנַּ֔חַל גְּב֖וּל בְּנֵ֥י עַמּֽוֹן׃
For thy word’s sake, and according to thine own heart, hast thou done all these great things, to make thy servant know them.
After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.
For thus saith the LORD of hosts, the God of Israel; Houses and fields and vineyards shall be possessed again in this land.
Shallum the son of Jabesh began to reign in the nine and thirtieth year of Uzziah king of Judah; and he reigned a full month in Samaria.
Thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece of a pomegranate within thy locks.
Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
In the year that Tartan came unto Ashdod, (when Sargon the king of Assyria sent him,) and fought against Ashdod, and took it;
I clothed thee also with broidered work, and shod thee with badgers’ skin, and I girded thee about with fine linen, and I covered thee with silk.
And he brought up from thence the bones of Saul and the bones of Jonathan his son; and they gathered the bones of them that were hanged.
I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.
And the woman made haste, and ran, and shewed her husband, and said unto him, Behold, the man hath appeared unto me, that came unto me the other day.
And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.
And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.
Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
Also Jonathan David’s uncle was a counsellor, a wise man, and a scribe: and Jehiel the son of Hachmoni was with the king’s sons:
And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem’s house, and went out.
And David said unto him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain the LORD’s anointed.
And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.
And the meat offering shall be an ephah for a ram, and the meat offering for the lambs as he shall be able to give, and an hin of oil to an ephah.
O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?
And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren.
Upon the land of my people shall come up thorns and briers; yea, upon all the houses of joy in the joyous city:
And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.
And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee.
Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
⸀κόπῳ καὶ μόχθῳ, ἐν ἀγρυπνίαις πολλάκις, ἐν λιμῷ καὶ δίψει, ἐν νηστείαις πολλάκις, ἐν ψύχει καὶ γυμνότητι·
καὶ ἄφες ἡμῖν τὰς ἁμαρτίας ἡμῶν, καὶ γὰρ αὐτοὶ ἀφίομεν παντὶ ὀφείλοντι ἡμῖν· καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς ⸀πειρασμόν.
ἦτε γὰρ ὡς πρόβατα ⸀πλανώμενοι, ἀλλὰ ἐπεστράφητε νῦν ἐπὶ τὸν ποιμένα καὶ ἐπίσκοπον τῶν ψυχῶν ὑμῶν.
وَمِنْ آيَاتِهِ اللَّيْلُ وَالنَّهَارُ وَالشَّمْسُ وَالْقَمَرُ لَا تَسْجُدُوا لِلشَّمْسِ وَلَا لِلْقَمَرِ وَاسْجُدُوا لِلَّهِ الَّذِي خَلَقَهُنَّ إِنْ كُنْتُمْ إِيَّاهُ تَعْبُدُونَ