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וַיִּהְי֤וּ בְנֵֽי־ רְאוּבֵן֙ בְּכֹ֣ר יִשְׂרָאֵ֔ל תּוֹלְדֹתָ֥ם לְמִשְׁפְּחֹתָ֖ם לְבֵ֣ית אֲבֹתָ֑ם בְּמִסְפַּ֤ר שֵׁמוֹת֙ לְגֻלְגְּלֹתָ֔ם כָּל־ זָכָ֗ר מִבֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָמַ֔עְלָה כֹּ֖ל יֹצֵ֥א צָבָֽא׃
ח֣וּר ׀ כַּרְפַּ֣ס וּתְכֵ֗לֶת אָחוּז֙ בְּחַבְלֵי־ ב֣וּץ וְאַרְגָּמָ֔ן עַל־ גְּלִ֥ילֵי כֶ֖סֶף וְעַמּ֣וּדֵי שֵׁ֑שׁ מִטּ֣וֹת ׀ זָהָ֣ב וָכֶ֗סֶף עַ֛ל רִֽצְפַ֥ת בַּהַט־ וָשֵׁ֖שׁ וְדַ֥ר וְסֹחָֽרֶת׃
וְיִסְּד֥וּ הַבֹּנִ֖ים אֶת־ הֵיכַ֣ל יְהוָ֑ה וַיַּעֲמִידוּ֩ הַכֹּהֲנִ֨ים מְלֻבָּשִׁ֜ים בַּחֲצֹֽצְר֗וֹת וְהַלְוִיִּ֤ם בְּנֵֽי־ אָסָף֙ בַּֽמְצִלְתַּ֔יִם לְהַלֵּל֙ אֶת־ יְהוָ֔ה עַל־ יְדֵ֖י דָּוִ֥יד מֶֽלֶךְ־ יִשְׂרָאֵֽל׃
וַתִּבָּקַ֣ע הָעִ֗יר וְכָל־ אַנְשֵׁ֣י הַמִּלְחָמָ֡ה יִבְרְחוּ֩ וַיֵּצְא֨וּ מֵהָעִ֜יר לַ֗יְלָה דֶּ֜רֶךְ שַׁ֤עַר בֵּין־ הַחֹמֹתַ֙יִם֙ אֲשֶׁר֙ עַל־ גַּ֣ן הַמֶּ֔לֶךְ וְכַשְׂדִּ֥ים עַל־ הָעִ֖יר סָבִ֑יב וַיֵּלְכ֖וּ דֶּ֥רֶךְ הָעֲרָבָֽה׃
וַיַּבְדֵּ֣ל דָּוִיד֩ וְשָׂרֵ֨י הַצָּבָ֜א לַעֲבֹדָ֗ה לִבְנֵ֤י אָסָף֙ וְהֵימָ֣ן וִֽידוּת֔וּן הנביאים הַֽנִּבְּאִ֛ים בְּכִנֹּר֥וֹת בִּנְבָלִ֖ים וּבִמְצִלְתָּ֑יִם וַֽיְהִי֙ מִסְפָּרָ֔ם אַנְשֵׁ֥י מְלָאכָ֖ה לַעֲבֹדָתָֽם׃
וַיֶּאְסֹ֨ר אֲבִיָּ֜ה אֶת־ הַמִּלְחָמָ֗ה בְּחַ֙יִל֙ גִּבּוֹרֵ֣י מִלְחָמָ֔ה אַרְבַּע־ מֵא֥וֹת אֶ֖לֶף אִ֣ישׁ בָּח֑וּר וְיָרָבְעָ֗ם עָרַ֤ךְ עִמּוֹ֙ מִלְחָמָ֔ה בִּשְׁמוֹנֶ֨ה מֵא֥וֹת אֶ֛לֶף אִ֥ישׁ בָּח֖וּר גִּבּ֥וֹר חָֽיִל׃
שְׁלֹשָׁ֣ה גְ֠בִעִים מְֽשֻׁקָּדִ֞ים בַּקָּנֶ֣ה הָאֶחָד֮ כַּפְתֹּ֣ר וָפֶרַח֒ וּשְׁלֹשָׁ֣ה גְבִעִ֗ים מְשֻׁקָּדִ֛ים בַּקָּנֶ֥ה הָאֶחָ֖ד כַּפְתֹּ֣ר וָפָ֑רַח כֵּ֚ן לְשֵׁ֣שֶׁת הַקָּנִ֔ים הַיֹּצְאִ֖ים מִן־ הַמְּנֹרָֽה׃
לָכֵ֞ן כֹּה־ אָמַ֣ר יְהוָ֗ה אִשְׁתְּךָ֞ בָּעִ֤יר תִּזְנֶה֙ וּבָנֶ֤יךָ וּבְנֹתֶ֙יךָ֙ בַּחֶ֣רֶב יִפֹּ֔לוּ וְאַדְמָתְךָ֖ בַּחֶ֣בֶל תְּחֻלָּ֑ק וְאַתָּ֗ה עַל־ אֲדָמָ֤ה טְמֵאָה֙ תָּמ֔וּת וְיִ֨שְׂרָאֵ֔ל גָּלֹ֥ה יִגְלֶ֖ה מֵעַ֥ל אַדְמָתֽוֹ׃
As a snail which melteth, let every one of them pass away: like the untimely birth of a woman, that they may not see the sun.
Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?
And he dealt to every one of Israel, both man and woman, to every one a loaf of bread, and a good piece of flesh, and a flagon of wine.
And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.
Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them,
He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?
And the heathen shall know that I the LORD do sanctify Israel, when my sanctuary shall be in the midst of them for evermore.
When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.
I am as one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is laughed to scorn.
Thy servant will go a little way over Jordan with the king: and why should the king recompense it me with such a reward?
And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the LORD of hosts.
And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest’s office.
And Moab was sore afraid of the people, because they were many: and Moab was distressed because of the children of Israel.
I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there.
For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?
When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
Not so: go now ye that are men, and serve the LORD; for that ye did desire. And they were driven out from Pharaoh’s presence.
Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared.
For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.
And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin.
Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan.
And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.
But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
And it came to pass after the plague, that the LORD spake unto Moses and unto Eleazar the son of Aaron the priest, saying,
And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head.
Then king Darius wrote unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.
One man of you shall chase a thousand: for the LORD your God, he it is that fighteth for you, as he hath promised you.
त्वमक्षरं परमं वेदितव्यम् त्वमस्य विश्वस्य परं निधानम् । त्वमव्ययः शाश्वतधर्मगोप्ता सनातनस्त्वं पुरुषो मतो मे
καὶ ὁ ἄγγελος, ὃν εἶδον ἑστῶτα ἐπὶ τῆς θαλάσσης καὶ ἐπὶ τῆς γῆς, ἦρεν τὴν χεῖρα αὐτοῦ τὴν δεξιὰν εἰς τὸν οὐρανόν,
ὁ τρώγων μου τὴν σάρκα καὶ πίνων μου τὸ αἷμα ἔχει ζωὴν αἰώνιον, κἀγὼ ἀναστήσω αὐτὸν τῇ ἐσχάτῃ ἡμέρᾳ.
καὶ ἐκβαλόντες αὐτὸν ἔξω τοῦ ἀμπελῶνος ἀπέκτειναν. τί οὖν ποιήσει αὐτοῖς ὁ κύριος τοῦ ἀμπελῶνος;
ὅτι ἰδοὺ ἔρχονται ἡμέραι ἐν αἷς ἐροῦσιν Μακάριαι αἱ στεῖραι καὶ ⸀αἱ κοιλίαι αἳ οὐκ ἐγέννησαν καὶ μαστοὶ οἳ οὐκ ⸀ἔθρεψαν.
⸀καὶ ἐὰν ἀγαθοποιῆτε τοὺς ἀγαθοποιοῦντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; ⸁καὶ οἱ ἁμαρτωλοὶ τὸ αὐτὸ ποιοῦσιν.
Ἁνανίας δέ τις ἀνὴρ ⸀εὐλαβὴς κατὰ τὸν νόμον μαρτυρούμενος ὑπὸ πάντων τῶν κατοικούντων Ἰουδαίων,
فَقَاتِلْ فِي سَبِيلِ اللَّهِ لَا تُكَلَّفُ إِلَّا نَفْسَكَ وَحَرِّضِ الْمُؤْمِنِينَ عَسَى اللَّهُ أَنْ يَكُفَّ بَأْسَ الَّذِينَ كَفَرُوا وَاللَّهُ أَشَدُّ بَأْسًا وَأَشَدُّ تَنْكِيلًا