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כְּבַקָּרַת֩ רֹעֶ֨ה עֶדְר֜וֹ בְּיוֹם־ הֱיוֹת֤וֹ בְתוֹךְ־ צֹאנוֹ֙ נִפְרָשׁ֔וֹת כֵּ֖ן אֲבַקֵּ֣ר אֶת־ צֹאנִ֑י וְהִצַּלְתִּ֣י אֶתְהֶ֗ם מִכָּל־ הַמְּקוֹמֹת֙ אֲשֶׁ֣ר נָפֹ֣צוּ שָׁ֔ם בְּי֖וֹם עָנָ֖ן וַעֲרָפֶֽל׃
וּמָנִ֨יתִי אֶתְכֶ֜ם לַחֶ֗רֶב וְכֻלְּכֶם֙ לַטֶּ֣בַח תִּכְרָ֔עוּ יַ֤עַן קָרָ֙אתִי֙ וְלֹ֣א עֲנִיתֶ֔ם דִּבַּ֖רְתִּי וְלֹ֣א שְׁמַעְתֶּ֑ם וַתַּעֲשׂ֤וּ הָרַע֙ בְּעֵינַ֔י וּבַאֲשֶׁ֥ר לֹֽא־ חָפַ֖צְתִּי בְּחַרְתֶּֽם׃
וְאַרְבָּעִים֙ אַדְנֵי־ כֶ֔סֶף עָשָׂ֕ה תַּ֖חַת עֶשְׂרִ֣ים הַקְּרָשִׁ֑ים שְׁנֵ֨י אֲדָנִ֜ים תַּֽחַת־ הַקֶּ֤רֶשׁ הָאֶחָד֙ לִשְׁתֵּ֣י יְדֹתָ֔יו וּשְׁנֵ֧י אֲדָנִ֛ים תַּֽחַת־ הַקֶּ֥רֶשׁ הָאֶחָ֖ד לִשְׁתֵּ֥י יְדֹתָֽיו׃
אֵ֡ת מַחְתּוֹת֩ הֽ͏ַחַטָּאִ֨ים הָאֵ֜לֶּה בְּנַפְשֹׁתָ֗ם וְעָשׂ֨וּ אֹתָ֜ם רִקֻּעֵ֤י פַחִים֙ צִפּ֣וּי לַמִּזְבֵּ֔חַ כִּֽי־ הִקְרִיבֻ֥ם לִפְנֵֽי־ יְהוָ֖ה וַיִּקְדָּ֑שׁוּ וְיִֽהְי֥וּ לְא֖וֹת לִבְנֵ֥י יִשְׂרָאֵֽל׃
וְאַרְבָּעָה֩ אוֹפַנֵּ֨י נְחֹ֜שֶׁת לַמְּכוֹנָ֤ה הָֽאַחַת֙ וְסַרְנֵ֣י נְחֹ֔שֶׁת וְאַרְבָּעָ֥ה פַעֲמֹתָ֖יו כְּתֵפֹ֣ת לָהֶ֑ם מִתַּ֤חַת לַכִּיֹּר֙ הַכְּתֵפֹ֣ת יְצֻק֔וֹת מֵעֵ֥בֶר אִ֖ישׁ לֹיֽוֹת׃
Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;
And thou shalt give the Levites unto Aaron and to his sons: they are wholly given unto him out of the children of Israel.
And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
For the LORD brought Judah low because of Ahaz king of Israel; for he made Judah naked, and transgressed sore against the LORD.
And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,
And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause.
They hatch cockatrice’ eggs, and weave the spider’s web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.
And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.
And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the king of Egypt.
For strangers are risen up against me, and oppressors seek after my soul: they have not set God before them. Selah.
In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.
And it was so, that when he had turned his back to go from Samuel, God gave him another heart: and all those signs came to pass that day.
And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day.
And the rest of the acts of Pekahiah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.
But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
And two chains of pure gold at the ends; of wreathen work shalt thou make them, and fasten the wreathen chains to the ouches.
Καὶ ὅτε ἤγγισαν εἰς Ἱεροσόλυμα καὶ ἦλθον εἰς Βηθφαγὴ ⸀εἰς τὸ Ὄρος τῶν Ἐλαιῶν, τότε ⸀Ἰησοῦς ἀπέστειλεν δύο μαθητὰς
μέτοχοι γὰρ ⸂τοῦ Χριστοῦ γεγόναμεν⸃, ἐάνπερ τὴν ἀρχὴν τῆς ὑποστάσεως μέχρι τέλους βεβαίαν κατάσχωμεν.
τοσούτῳ κρείττων γενόμενος τῶν ἀγγέλων ὅσῳ διαφορώτερον παρʼ αὐτοὺς κεκληρονόμηκεν ὄνομα.
τὸ γὰρ παραυτίκα ἐλαφρὸν τῆς θλίψεως ⸀ἡμῶν καθʼ ὑπερβολὴν εἰς ὑπερβολὴν αἰώνιον βάρος δόξης κατεργάζεται ἡμῖν,
Ἢ ἀγνοεῖτε, ἀδελφοί, γινώσκουσιν γὰρ νόμον λαλῶ, ὅτι ὁ νόμος κυριεύει τοῦ ἀνθρώπου ἐφʼ ὅσον χρόνον ζῇ;
فَلَمَّا بَلَغَ مَعَهُ السَّعْيَ قَالَ يَا بُنَيَّ إِنِّي أَرَى فِي الْمَنَامِ أَنِّي أَذْبَحُكَ فَانْظُرْ مَاذَا تَرَى قَالَ يَا أَبَتِ افْعَلْ مَا تُؤْمَرُ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ مِنَ الصَّابِرِينَ
وَإِذَا مَسَّ الْإِنْسَانَ الضُّرُّ دَعَانَا لِجَنْبِهِ أَوْ قَاعِدًا أَوْ قَائِمًا فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُ مَرَّ كَأَنْ لَمْ يَدْعُنَا إِلَى ضُرٍّ مَسَّهُ كَذَلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُوا يَعْمَلُونَ