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עַל־ כֵּ֨ן עַל־ בַּחוּרָ֜יו לֹֽא־ יִשְׂמַ֣ח ׀ אֲדֹנָ֗י וְאֶת־ יְתֹמָ֤יו וְאֶת־ אַלְמְנֹתָיו֙ לֹ֣א יְרַחֵ֔ם כִּ֤י כֻלּוֹ֙ חָנֵ֣ף וּמֵרַ֔ע וְכָל־ פֶּ֖ה דֹּבֵ֣ר נְבָלָ֑ה בְּכָל־ זֹאת֙ לֹא־ שָׁ֣ב אַפּ֔וֹ וְע֖וֹד יָד֥וֹ נְטוּיָֽה׃
מִֽי־ הִכָּ֞ה אֶת־ אֲבִימֶ֣לֶךְ בֶּן־ יְרֻבֶּ֗שֶׁת הֲלֽוֹא־ אִשָּׁ֡ה הִשְׁלִ֣יכָה עָלָיו֩ פֶּ֨לַח רֶ֜כֶב מֵעַ֤ל הַֽחוֹמָה֙ וַיָּ֣מָת בְּתֵבֵ֔ץ לָ֥מָּה נִגַּשְׁתֶּ֖ם אֶל־ הַֽחוֹמָ֑ה וְאָ֣מַרְתָּ֔ גַּ֗ם עַבְדְּךָ֛ אוּרִיָּ֥ה הַחִתִּ֖י מֵֽת׃
וָאֶשָּׂ֨א עֵינַ֜י וָאֵ֗רֶא וְהִנֵּה֩ שְׁתַּ֨יִם נָשִׁ֤ים יֽוֹצְאוֹת֙ וְר֣וּחַ בְּכַנְפֵיהֶ֔ם וְלָהֵ֥נָּה כְנָפַ֖יִם כְּכַנְפֵ֣י הַחֲסִידָ֑ה וַתִּשֶּׂ֙אנָה֙ אֶת־ הָ֣אֵיפָ֔ה בֵּ֥ין הָאָ֖רֶץ וּבֵ֥ין הַשָּׁמָֽיִם׃
וַֽיִּלְכְּד֡וּ שְׁנֵֽי־ שָׂרֵ֨י מִדְיָ֜ן אֶת־ עֹרֵ֣ב וְאֶת־ זְאֵ֗ב וַיַּהַרְג֨וּ אֶת־ עוֹרֵ֤ב בְּצוּר־ עוֹרֵב֙ וְאֶת־ זְאֵב֙ הָרְג֣וּ בְיֶֽקֶב־ זְאֵ֔ב וַֽיִּרְדְּפ֖וּ אֶל־ מִדְיָ֑ן וְרֹאשׁ־ עֹרֵ֣ב וּזְאֵ֔ב הֵבִ֙יאוּ֙ אֶל־ גִּדְע֔וֹן מֵעֵ֖בֶר לַיַּרְדֵּֽן׃
Then Rabshakeh stood and cried with a loud voice in the Jews’ language, and spake, saying, Hear the word of the great king, the king of Assyria:
And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.
In Hebron he reigned over Judah seven years and six months: and in Jerusalem he reigned thirty and three years over all Israel and Judah.
Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.
Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.
Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;
Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.
But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.
And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
Then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain:
Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins.
How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.
And I sent messengers out of the wilderness of Kedemoth unto Sihon king of Heshbon with words of peace, saying,
For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
And the ark of the LORD continued in the house of Obededom the Gittite three months: and the LORD blessed Obededom, and all his household.
And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even.
And when Gideon perceived that he was an angel of the LORD, Gideon said, Alas, O LORD God! for because I have seen an angel of the LORD face to face.
His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.
He said unto me again, Stand, I pray thee, upon me, and slay me: for anguish is come upon me, because my life is yet whole in me.
Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.
As we have heard, so have we seen in the city of the LORD of hosts, in the city of our God: God will establish it for ever. Selah.
And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her.
For I said, Hear me, lest otherwise they should rejoice over me: when my foot slippeth, they magnify themselves against me.
When they have a matter, they come unto me; and I judge between one and another, and I do make them know the statutes of God, and his laws.
All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.
अधश्चोर्ध्वं प्रसृतास्तस्य शाखाः गुणप्रवृद्धा विषयप्रवालाः । अधश्च मूलान्यनुसन्ततानि कर्मानुबन्धीनि मनुष्यलोके
कविं पुराणमनुशासितारमणोरणीयांसमनुस्मरेद्यः । सर्वस्य धातारमचिन्त्यरूपमादित्यवर्णं तमसः परस्तात्
κήρυξον τὸν λόγον, ἐπίστηθι εὐκαίρως ἀκαίρως, ἔλεγξον, ἐπιτίμησον, παρακάλεσον, ἐν πάσῃ μακροθυμίᾳ καὶ διδαχῇ.
Ἀγρίππας δὲ πρὸς τὸν ⸀Φῆστον· Ἐβουλόμην καὶ αὐτὸς τοῦ ἀνθρώπου ἀκοῦσαι. ⸀Αὔριον, φησίν, ἀκούσῃ αὐτοῦ.
πᾶσάν τε ἡμέραν ἐν τῷ ἱερῷ καὶ κατʼ οἶκον οὐκ ἐπαύοντο διδάσκοντες καὶ εὐαγγελιζόμενοι ⸂τὸν χριστὸν Ἰησοῦν⸃.
προσῆλθεν αὐτῷ γυνὴ ⸂ἔχουσα ἀλάβαστρον μύρου⸃ βαρυτίμου καὶ κατέχεεν ἐπὶ ⸂τῆς κεφαλῆς⸃ αὐτοῦ ἀνακειμένου.
καὶ λίθος προσκόμματος καὶ πέτρα σκανδάλου· οἳ προσκόπτουσιν τῷ λόγῳ ἀπειθοῦντες· εἰς ὃ καὶ ἐτέθησαν.
ἐν πραΰτητι παιδεύοντα τοὺς ἀντιδιατιθεμένους, μήποτε ⸀δώῃ αὐτοῖς ὁ θεὸς μετάνοιαν εἰς ἐπίγνωσιν ἀληθείας,
فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا فِطْرَتَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا لَا تَبْدِيلَ لِخَلْقِ اللَّهِ ذَلِكَ الدِّينُ الْقَيِّمُ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ
فَنَادَتْهُ الْمَلَائِكَةُ وَهُوَ قَائِمٌ يُصَلِّي فِي الْمِحْرَابِ أَنَّ اللَّهَ يُبَشِّرُكَ بِيَحْيَى مُصَدِّقًا بِكَلِمَةٍ مِنَ اللَّهِ وَسَيِّدًا وَحَصُورًا وَنَبِيًّا مِنَ الصَّالِحِينَ