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נְשֵׁיכֶ֣ם טַפְּכֶם֮ וּמִקְנֵיכֶם֒ יֵשְׁב֕וּ בָּאָ֕רֶץ אֲשֶׁ֨ר נָתַ֥ן לָכֶ֛ם מֹשֶׁ֖ה בְּעֵ֣בֶר הַיַּרְדֵּ֑ן וְאַתֶּם֩ תַּעַבְר֨וּ חֲמֻשִׁ֜ים לִפְנֵ֣י אֲחֵיכֶ֗ם כֹּ֚ל גִּבּוֹרֵ֣י הַחַ֔יִל וַעֲזַרְתֶּ֖ם אוֹתָֽם׃
יֵ֣שׁ אֶחָד֩ וְאֵ֨ין שֵׁנִ֜י גַּ֣ם בֵּ֧ן וָאָ֣ח אֵֽין־ ל֗וֹ וְאֵ֥ין קֵץ֙ לְכָל־ עֲמָל֔וֹ גַּם־ עיניו עֵינ֖וֹ לֹא־ תִשְׂבַּ֣ע עֹ֑שֶׁר וּלְמִ֣י ׀ אֲנִ֣י עָמֵ֗ל וּמְחַסֵּ֤ר אֶת־ נַפְשִׁי֙ מִטּוֹבָ֔ה גַּם־ זֶ֥ה הֶ֛בֶל וְעִנְיַ֥ן רָ֖ע הֽוּא׃
וַאֲמַרְתֶּם֩ הִנֵּ֨ה מַתְּלָאָ֜ה וְהִפַּחְתֶּ֣ם אוֹת֗וֹ אָמַר֙ יְהוָ֣ה צְבָא֔וֹת וַהֲבֵאתֶ֣ם גָּז֗וּל וְאֶת־ הַפִּסֵּ֙חַ֙ וְאֶת־ הַ֣חוֹלֶ֔ה וַהֲבֵאתֶ֖ם אֶת־ הַמִּנְחָ֑ה הַאֶרְצֶ֥ה אוֹתָ֛הּ מִיֶּדְכֶ֖ם אָמַ֥ר יְהוָֽה׃
שְׂאוּ־ נֵ֣ס בָּאָ֗רֶץ תִּקְע֨וּ שׁוֹפָ֤ר בַּגּוֹיִם֙ קַדְּשׁ֤וּ עָלֶ֙יהָ֙ גּוֹיִ֔ם הַשְׁמִ֧יעוּ עָלֶ֛יהָ מַמְלְכ֥וֹת אֲרָרַ֖ט מִנִּ֣י וְאַשְׁכְּנָ֑ז פִּקְד֤וּ עָלֶ֙יהָ֙ טִפְסָ֔ר הַֽעֲלוּ־ ס֖וּס כְּיֶ֥לֶק סָמָֽר׃
כִּ֣י מֵאֵ֣ת יְהוָ֣ה ׀ הָיְתָ֡ה לְחַזֵּ֣ק אֶת־ לִבָּם֩ לִקְרַ֨את הַמִּלְחָמָ֤ה אֶת־ יִשְׂרָאֵל֙ לְמַ֣עַן הַֽחֲרִימָ֔ם לְבִלְתִּ֥י הֱיוֹת־ לָהֶ֖ם תְּחִנָּ֑ה כִּ֚י לְמַ֣עַן הַשְׁמִידָ֔ם כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת־ מֹשֶֽׁה׃
שִׁבְעַ֤ת יָמִים֙ מַצּ֣וֹת תֹּאכֵ֔לוּ אַ֚ךְ בַּיּ֣וֹם הָרִאשׁ֔וֹן תַּשְׁבִּ֥יתוּ שְּׂאֹ֖ר מִבָּתֵּיכֶ֑ם כִּ֣י ׀ כָּל־ אֹכֵ֣ל חָמֵ֗ץ וְנִכְרְתָ֞ה הַנֶּ֤פֶשׁ הַהִוא֙ מִיִּשְׂרָאֵ֔ל מִיּ֥וֹם הָרִאשֹׁ֖ן עַד־ י֥וֹם הַשְּׁבִעִֽי׃
And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders?
Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use many medicines; for thou shalt not be cured.
And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.
Moreover the LORD shall raise him up a king over Israel, who shall cut off the house of Jeroboam that day: but what? even now.
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
I will be glad and rejoice in thy mercy: for thou hast considered my trouble; thou hast known my soul in adversities;
And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
And ye shall eat fat till ye be full, and drink blood till ye be drunken, of my sacrifice which I have sacrificed for you.
And he went on his journeys from the south even to Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai;
And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch,
Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
And the LORD said unto me, Behold, I have begun to give Sihon and his land before thee: begin to possess, that thou mayest inherit his land.
The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.
Then Balak the son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam the son of Beor to curse you:
That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.
And Isaac intreated the LORD for his wife, because she was barren: and the LORD was intreated of him, and Rebekah his wife conceived.
This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations.
And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.
And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it.
Let not the swift flee away, nor the mighty man escape; they shall stumble, and fall toward the north by the river Euphrates.
Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the LORD, and my judgment is passed over from my God?
They shall also bring up a company against thee, and they shall stone thee with stones, and thrust thee through with their swords.
Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions.
καὶ προσλαβόμενος αὐτὸν ὁ Πέτρος ἤρξατο ἐπιτιμᾶν αὐτῷ λέγων· Ἵλεώς σοι, κύριε· οὐ μὴ ἔσται σοι τοῦτο.
νῦν δὲ πρὸς σὲ ἔρχομαι, καὶ ταῦτα λαλῶ ἐν τῷ κόσμῳ ἵνα ἔχωσιν τὴν χαρὰν τὴν ἐμὴν πεπληρωμένην ἐν ⸀ἑαυτοῖς.
ὅτι ὑμῖν ἐχαρίσθη τὸ ὑπὲρ Χριστοῦ, οὐ μόνον τὸ εἰς αὐτὸν πιστεύειν ἀλλὰ καὶ τὸ ὑπὲρ αὐτοῦ πάσχειν),
ὅτι ἀνήρ ἐστιν κεφαλὴ τῆς γυναικὸς ὡς καὶ ὁ Χριστὸς κεφαλὴ τῆς ἐκκλησίας, ⸀αὐτὸς σωτὴρ τοῦ σώματος.
ὑμεῖς δέ, ἀγαπητοί, ⸂ἐποικοδομοῦντες ἑαυτοὺς τῇ ἁγιωτάτῃ ὑμῶν πίστει⸃, ἐν πνεύματι ἁγίῳ προσευχόμενοι,
θέλω ⸀δὲ πάντας ἀνθρώπους εἶναι ὡς καὶ ἐμαυτόν· ἀλλὰ ἕκαστος ἴδιον ⸂ἔχει χάρισμα⸃ ἐκ θεοῦ, ⸀ὁ μὲν οὕτως, ⸁ὁ δὲ οὕτως.
⸂καὶ ἐὰν⸃ ψωμίσω πάντα τὰ ὑπάρχοντά μου, ⸄καὶ ἐὰν⸅ παραδῶ τὸ σῶμά μου, ἵνα ⸀καυθήσομαι, ἀγάπην δὲ μὴ ἔχω, οὐδὲν ὠφελοῦμαι.
ἀπεκρίθη ⸀ὁ Ἰησοῦς καὶ εἶπεν αὐτοῖς· Τοῦτό ἐστιν τὸ ἔργον τοῦ θεοῦ ἵνα ⸀πιστεύητε εἰς ὃν ἀπέστειλεν ἐκεῖνος.
Περὶ τῆς βρώσεως οὖν τῶν εἰδωλοθύτων οἴδαμεν ὅτι οὐδὲν εἴδωλον ἐν κόσμῳ, καὶ ὅτι οὐδεὶς ⸀θεὸς εἰ μὴ εἷς.
ἐπιλαβόμενοί ⸀τε αὐτοῦ ἐπὶ τὸν Ἄρειον Πάγον ἤγαγον, λέγοντες· Δυνάμεθα γνῶναι τίς ἡ καινὴ αὕτη ἡ ὑπὸ σοῦ λαλουμένη διδαχή;
قُلْ أَرَأَيْتُمْ إِنْ أَخَذَ اللَّهُ سَمْعَكُمْ وَأَبْصَارَكُمْ وَخَتَمَ عَلَى قُلُوبِكُمْ مَنْ إِلَهٌ غَيْرُ اللَّهِ يَأْتِيكُمْ بِهِ انْظُرْ كَيْفَ نُصَرِّفُ الْآيَاتِ ثُمَّ هُمْ يَصْدِفُونَ
وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَمَنْ قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِ سُلْطَانًا فَلَا يُسْرِفْ فِي الْقَتْلِ إِنَّهُ كَانَ مَنْصُورًا