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נִשְׁכְּבָ֣ה בְּבָשְׁתֵּ֗נוּ וּֽתְכַסֵּנוּ֮ כְּלִמָּתֵנוּ֒ כִּי֩ לַיהוָ֨ה אֱלֹהֵ֜ינוּ חָטָ֗אנוּ אֲנַ֙חְנוּ֙ וַאֲבוֹתֵ֔ינוּ מִנְּעוּרֵ֖ינוּ וְעַד־ הַיּ֣וֹם הַזֶּ֑ה וְלֹ֣א שָׁמַ֔עְנוּ בְּק֖וֹל יְהֹוָ֥ה אֱלֹהֵֽינוּ׃
וַיֵּ֨לֶךְ חִלְקִיָּ֜הוּ וַאֲשֶׁ֣ר הַמֶּ֗לֶךְ אֶל־ חֻלְדָּ֨ה הַנְּבִיאָ֜ה אֵ֣שֶׁת ׀ שַׁלֻּ֣ם בֶּן־ תוקהת תָּקְהַ֗ת בֶּן־ חַסְרָה֙ שׁוֹמֵ֣ר הַבְּגָדִ֔ים וְהִ֛יא יוֹשֶׁ֥בֶת בִּירוּשָׁלַ֖͏ִם בַּמִּשְׁנֶ֑ה וַיְדַבְּר֥וּ אֵלֶ֖יהָ כָּזֹֽאת׃
וחלונו וְחַלּוֹנָ֤יו ואלמו וְאֵֽלַמָּיו֙ ותמרו וְתִ֣מֹרָ֔יו כְּמִדַּ֣ת הַשַּׁ֔עַר אֲשֶׁ֥ר פָּנָ֖יו דֶּ֣רֶךְ הַקָּדִ֑ים וּבְמַעֲל֥וֹת שֶׁ֙בַע֙ יַֽעֲלוּ־ ב֔וֹ ואילמו וְאֵֽילַמָּ֖יו לִפְנֵיהֶֽם׃
י"ב פשוטות באותיות ואלו הן, הו"ז חט"י לנ"ס עצ"ק. יסודן ראי"ה שמיע"ה רי"ח שי"ח לעיט"ה תשמי"ש מעש"ה הילו"ך רוג"ז שחו"ק הרהו"ר שינ"ה:
וַיְהִ֣י כַאֲשֶׁ֣ר נִשְׁמַ֣ע לְסַנְבַלַּ֣ט וְ֠טוֹבִיָּה וּלְגֶ֨שֶׁם הָֽעַרְבִ֜י וּלְיֶ֣תֶר אֹֽיְבֵ֗ינוּ כִּ֤י בָנִ֙יתִי֙ אֶת־ הַ֣חוֹמָ֔ה וְלֹא־ נ֥וֹתַר בָּ֖הּ פָּ֑רֶץ גַּ֚ם עַד־ הָעֵ֣ת הַהִ֔יא דְּלָת֖וֹת לֹא־ הֶעֱמַ֥דְתִּי בַשְּׁעָרִֽים׃
And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father.
So he measured the court, an hundred cubits long, and an hundred cubits broad, foursquare; and the altar that was before the house.
Then said Elijah unto the people, I, even I only, remain a prophet of the LORD; but Baal’s prophets are four hundred and fifty men.
These are the families of the Reubenites: and they that were numbered of them were forty and three thousand and seven hundred and thirty.
They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.
For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea.
Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
And the governors of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength in the LORD of hosts their God.
And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.
Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place.
And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.
Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?
Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God.
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
And Manoah arose, and went after his wife, and came to the man, and said unto him, Art thou the man that spakest unto the woman? And he said, I am.
On that night could not the king sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king.
And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.
And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.
And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.
καὶ ὃ σπείρεις, οὐ τὸ σῶμα τὸ γενησόμενον σπείρεις ἀλλὰ γυμνὸν κόκκον εἰ τύχοι σίτου ἤ τινος τῶν λοιπῶν·
καὶ ἐπέθηκαν ἐπάνω τῆς κεφαλῆς αὐτοῦ τὴν αἰτίαν αὐτοῦ γεγραμμένην· Οὗτός ἐστιν Ἰησοῦς ὁ βασιλεὺς τῶν Ἰουδαίων.
προσδεχόμενοι τὴν μακαρίαν ἐλπίδα καὶ ἐπιφάνειαν τῆς δόξης τοῦ μεγάλου θεοῦ καὶ σωτῆρος ἡμῶν ⸂Ἰησοῦ Χριστοῦ⸃,
εἰ δὲ ἡ ἀδικία ἡμῶν θεοῦ δικαιοσύνην συνίστησιν, τί ἐροῦμεν; μὴ ἄδικος ὁ θεὸς ὁ ἐπιφέρων τὴν ὀργήν; κατὰ ἄνθρωπον λέγω.
συνείδησιν δὲ λέγω οὐχὶ τὴν ἑαυτοῦ ἀλλὰ τὴν τοῦ ἑτέρου· ἱνατί γὰρ ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως;
καὶ τὰ στρατεύματα ⸀τὰ ἐν τῷ οὐρανῷ ἠκολούθει αὐτῷ ἐφʼ ἵπποις λευκοῖς, ἐνδεδυμένοι βύσσινον λευκὸν καθαρόν.
⸀Ἀγαπητοί, οὐκ ἐντολὴν καινὴν γράφω ὑμῖν, ἀλλʼ ἐντολὴν παλαιὰν ἣν εἴχετε ἀπʼ ἀρχῆς· ἡ ἐντολὴ ἡ παλαιά ἐστιν ὁ λόγος ὃν ⸀ἠκούσατε.
لَا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ لَمْ يُقَاتِلُوكُمْ فِي الدِّينِ وَلَمْ يُخْرِجُوكُمْ مِنْ دِيَارِكُمْ أَنْ تَبَرُّوهُمْ وَتُقْسِطُوا إِلَيْهِمْ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ