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וַיֹּ֣אמֶר גֵּיחֲזִ֗י נַעַר֮ אֱלִישָׁ֣ע אִישׁ־ הָאֱלֹהִים֒ הִנֵּ֣ה ׀ חָשַׂ֣ךְ אֲדֹנִ֗י אֶֽת־ נַעֲמָ֤ן הָֽאֲרַמִּי֙ הַזֶּ֔ה מִקַּ֥חַת מִיָּד֖וֹ אֵ֣ת אֲשֶׁר־ הֵבִ֑יא חַי־ יְהוָה֙ כִּֽי־ אִם־ רַ֣צְתִּי אַחֲרָ֔יו וְלָקַחְתִּ֥י מֵאִתּ֖וֹ מְאֽוּמָה׃
וְאֶת־ מַקֵּדָה֩ לָכַ֨ד יְהוֹשֻׁ֜עַ בַּיּ֣וֹם הַה֗וּא וַיַּכֶּ֣הָ לְפִי־ חֶרֶב֮ וְאֶת־ מַלְכָּהּ֒ הֶחֱרִ֣ם אוֹתָ֗ם וְאֶת־ כָּל־ הַנֶּ֙פֶשׁ֙ אֲשֶׁר־ בָּ֔הּ לֹ֥א הִשְׁאִ֖יר שָׂרִ֑יד וַיַּ֙עַשׂ֙ לְמֶ֣לֶךְ מַקֵּדָ֔ה כַּאֲשֶׁ֥ר עָשָׂ֖ה לְמֶ֥לֶךְ יְרִיחֽוֹ׃
וַֽיִּתְּנֵ֞ם בְּיַ֣ד הַגִּבְעֹנִ֗ים וַיֹּקִיעֻ֤ם בָּהָר֙ לִפְנֵ֣י יְהוָ֔ה וַיִּפְּל֥וּ שבעתים שְׁבַעְתָּ֖ם יָ֑חַד והם וְהֵ֨מָּה הֻמְת֜וּ בִּימֵ֤י קָצִיר֙ בָּרִ֣אשֹׁנִ֔ים תחלת בִתְחִלַּ֖ת קְצִ֥יר שְׂעֹרִֽים׃
וַיֹּ֨אמֶר מֹשֶׁ֣ה אֶל־ הָעָם֮ אַל־ תִּירָאוּ֒ הִֽתְיַצְב֗וּ וּרְאוּ֙ אֶת־ יְשׁוּעַ֣ת יְהוָ֔ה אֲשֶׁר־ יַעֲשֶׂ֥ה לָכֶ֖ם הַיּ֑וֹם כִּ֗י אֲשֶׁ֨ר רְאִיתֶ֤ם אֶת־ מִצְרַ֙יִם֙ הַיּ֔וֹם לֹ֥א תֹסִ֛יפוּ לִרְאֹתָ֥ם ע֖וֹד עַד־ עוֹלָֽם׃
וְכַפְתֹּ֡ר תַּחַת֩ שְׁנֵ֨י הַקָּנִ֜ים מִמֶּ֗נָּה וְכַפְתֹּר֙ תַּ֣חַת שְׁנֵ֤י הַקָּנִים֙ מִמֶּ֔נָּה וְכַפְתֹּ֕ר תַּחַת־ שְׁנֵ֥י הַקָּנִ֖ים מִמֶּ֑נָּה לְשֵׁ֙שֶׁת֙ הַקָּנִ֔ים הַיֹּצְאִ֖ים מִן־ הַמְּנֹרָֽה׃
וַיָּקֻ֣מוּ הַ֠לְוִיִּם מַ֣חַת בֶּן־ עֲמָשַׂ֞י וְיוֹאֵ֣ל בֶּן־ עֲזַרְיָהוּ֮ מִן־ בְּנֵ֣י הַקְּהָתִי֒ וּמִן־ בְּנֵ֣י מְרָרִ֔י קִ֚ישׁ בֶּן־ עַבְדִּ֔י וַעֲזַרְיָ֖הוּ בֶּן־ יְהַלֶּלְאֵ֑ל וּמִן־ הַגֵּ֣רְשֻׁנִּ֔י יוֹאָח֙ בֶּן־ זִמָּ֔ה וְעֵ֖דֶן בֶּן־ יוֹאָֽח׃
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
Behold, the Lord GOD will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him.
Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing.
And Maachah the wife of Machir bare a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem.
But ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which ye made to yourselves.
For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.
But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that thou art the LORD, even thou only.
And thou shalt anoint the altar of the burnt offering, and all his vessels, and sanctify the altar: and it shall be an altar most holy.
For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall ye make the cherubims on the two ends thereof.
But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.
It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?
My vineyard, which is mine, is before me: thou, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred.
But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.
Therefore neither the priests of Dagon, nor any that come into Dagon’s house, tread on the threshold of Dagon in Ashdod unto this day.
And had taken the women captives, that were therein: they slew not any, either great or small, but carried them away, and went on their way.
For they gave them Shechem with her suburbs in mount Ephraim, to be a city of refuge for the slayer; and Gezer with her suburbs,
ἀναντιρρήτων οὖν ὄντων τούτων δέον ἐστὶν ὑμᾶς κατεσταλμένους ὑπάρχειν καὶ μηδὲν προπετὲς πράσσειν.
διὰ τοῦτο λέγω ὑμῖν, πᾶσα ἁμαρτία καὶ βλασφημία ἀφεθήσεται τοῖς ἀνθρώποις, ἡ δὲ τοῦ πνεύματος βλασφημία οὐκ ⸀ἀφεθήσεται.
οὗ ⸀ἐγενήθην διάκονος κατὰ τὴν δωρεὰν τῆς χάριτος τοῦ θεοῦ ⸂τῆς δοθείσης⸃ μοι κατὰ τὴν ἐνέργειαν τῆς δυνάμεως αὐτοῦ—
⸀οὐδέπω γὰρ ἦν ἐπʼ οὐδενὶ αὐτῶν ἐπιπεπτωκός, μόνον δὲ βεβαπτισμένοι ὑπῆρχον εἰς τὸ ὄνομα τοῦ ⸀κυρίου Ἰησοῦ.
Ὁ λόγος γὰρ ὁ τοῦ σταυροῦ τοῖς μὲν ἀπολλυμένοις μωρία ἐστίν, τοῖς δὲ σῳζομένοις ἡμῖν δύναμις θεοῦ ἐστιν.
Ἠσαΐας δὲ κράζει ὑπὲρ τοῦ Ἰσραήλ· Ἐὰν ᾖ ὁ ἀριθμὸς τῶν υἱῶν Ἰσραὴλ ὡς ἡ ἄμμος τῆς θαλάσσης, τὸ ⸀ὑπόλειμμα σωθήσεται·
ἐμνήσθην δὲ τοῦ ῥήματος ⸀τοῦ κυρίου ὡς ἔλεγεν· Ἰωάννης μὲν ἐβάπτισεν ὕδατι, ὑμεῖς δὲ βαπτισθήσεσθε ἐν πνεύματι ἁγίῳ.
ἵνα μήποτε θέντος αὐτοῦ θεμέλιον καὶ μὴ ἰσχύοντος ἐκτελέσαι πάντες οἱ θεωροῦντες ἄρξωνται ⸂αὐτῷ ἐμπαίζειν⸃