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וַיֹּ֨אמֶר עֲזַרְיָ֤ה בֶן־ הוֹשַֽׁעְיָה֙ וְיוֹחָנָ֣ן בֶּן־ קָרֵ֔חַ וְכָל־ הָאֲנָשִׁ֖ים הַזֵּדִ֑ים אֹמְרִ֣ים אֶֽל־ יִרְמְיָ֗הוּ שֶׁ֚קֶר אַתָּ֣ה מְדַבֵּ֔ר לֹ֣א שְׁלָחֲךָ֞ יְהוָ֤ה אֱלֹהֵ֙ינוּ֙ לֵאמֹ֔ר לֹֽא־ תָבֹ֥אוּ מִצְרַ֖יִם לָג֥וּר שָֽׁם׃
וַיִּבְנוּ֩ אֶת־ בָּמ֨וֹת הַבַּ֜עַל אֲשֶׁ֣ר ׀ בְּגֵ֣יא בֶן־ הִנֹּ֗ם לְ֠הַעֲבִיר אֶת־ בְּנֵיהֶ֣ם וְאֶת־ בְּנוֹתֵיהֶם֮ לַמֹּלֶךְ֒ אֲשֶׁ֣ר לֹֽא־ צִוִּיתִ֗ים וְלֹ֤א עָֽלְתָה֙ עַל־ לִבִּ֔י לַעֲשׂ֖וֹת הַתּוֹעֵבָ֣ה הַזֹּ֑את לְמַ֖עַן החטי הַחֲטִ֥יא אֶת־ יְהוּדָֽה׃
וַיַּעֲל֨וּ אֵלֶ֜יהָ סַרְנֵ֣י פְלִשְׁתִּ֗ים וַיֹּ֨אמְרוּ לָ֜הּ פַּתִּ֣י אוֹת֗וֹ וּרְאִי֙ בַּמֶּה֙ כֹּח֣וֹ גָד֔וֹל וּבַמֶּה֙ נ֣וּכַל ל֔וֹ וַאֲסַרְנֻ֖הוּ לְעַנֹּת֑וֹ וַאֲנַ֙חְנוּ֙ נִתַּן־ לָ֔ךְ אִ֕ישׁ אֶ֥לֶף וּמֵאָ֖ה כָּֽסֶף׃
דִּ֣י הֵן־ חֶלְמָא֩ לָ֨א תְהֽוֹדְעֻנַּ֜נִי חֲדָה־ הִ֣יא דָֽתְכ֗וֹן וּמִלָּ֨ה כִדְבָ֤ה וּשְׁחִיתָה֙ הזמנתון הִזְדְמִנְתּוּן֙ לְמֵאמַ֣ר קָֽדָמַ֔י עַ֛ד דִּ֥י עִדָּנָ֖א יִשְׁתַּנֵּ֑א לָהֵ֗ן חֶלְמָא֙ אֱמַ֣רוּ לִ֔י וֽ͏ְאִנְדַּ֕ע דִּ֥י פִשְׁרֵ֖הּ תְּהַחֲוֻנַּֽנִי׃
וַיֹּאמְר֣וּ לָהֶ֗ם לֹא־ תָבִ֤יאוּ אֶת־ הַשִּׁבְיָה֙ הֵ֔נָּה כִּי֩ לְאַשְׁמַ֨ת יְהוָ֤ה עָלֵ֙ינוּ֙ אַתֶּ֣ם אֹמְרִ֔ים לְהֹסִ֥יף עַל־ חַטֹּאתֵ֖ינוּ וְעַל־ אַשְׁמָתֵ֑ינוּ כִּֽי־ רַבָּ֤ה אַשְׁמָה֙ לָ֔נוּ וַחֲר֥וֹן אָ֖ף עַל־ יִשְׂרָאֵֽל׃
וַיִּזְבְּח֣וּ בַיּוֹם־ הַ֠הוּא זְבָחִ֨ים גְּדוֹלִ֜ים וַיִּשְׂמָ֗חוּ כִּ֤י הָאֱלֹהִים֙ שִׂמְּחָם֙ שִׂמְחָ֣ה גְדוֹלָ֔ה וְגַ֧ם הַנָּשִׁ֛ים וְהַיְלָדִ֖ים שָׂמֵ֑חוּ וַתִּשָּׁמַ֛ע שִׂמְחַ֥ת יְרוּשָׁלַ֖͏ִם מֵרָחֽוֹק׃
מִפְּנֵי֩ אֲשֶׁ֨ר קִטַּרְתֶּ֜ם וַאֲשֶׁ֧ר חֲטָאתֶ֣ם לַיהוָ֗ה וְלֹ֤א שְׁמַעְתֶּם֙ בְּק֣וֹל יְהוָ֔ה וּבְתֹרָת֧וֹ וּבְחֻקֹּתָ֛יו וּבְעֵדְוֺתָ֖יו לֹ֣א הֲלַכְתֶּ֑ם עַל־ כֵּ֞ן קָרָ֥את אֶתְכֶ֛ם הָרָעָ֥ה הַזֹּ֖את כַּיּ֥וֹם הַזֶּֽה׃
וַיֹּ֣אמֶר אַבְנֵ֣ר אֶל־ דָּוִ֡ד אָק֣וּמָה ׀ וְֽאֵלֵ֡כָה וְאֶקְבְּצָה֩ אֶל־ אֲדֹנִ֨י הַמֶּ֜לֶךְ אֶת־ כָּל־ יִשְׂרָאֵ֗ל וְיִכְרְת֤וּ אִתְּךָ֙ בְּרִ֔ית וּמָ֣לַכְתָּ֔ בְּכֹ֥ל אֲשֶׁר־ תְּאַוֶּ֖ה נַפְשֶׁ֑ךָ וַיְּשַׁלַּ֥ח דָּוִ֛ד אֶת־ אַבְנֵ֖ר וַיֵּ֥לֶךְ בְּשָׁלֽוֹם׃
But they, supposing him to have been in the company, went a day’s journey; and they sought him among their kinsfolk and acquaintance.
And it came to pass at the end of twenty years, when Solomon had built the two houses, the house of the LORD, and the king’s house,
Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn and to eat.
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
And thou shalt bring for a drink offering half an hin of wine, for an offering made by fire, of a sweet savour unto the LORD.
And now, behold, I go unto my people: come therefore, and I will advertise thee what this people shall do to thy people in the latter days.
They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings.
Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?
Yet the LORD would not destroy Judah for David his servant’s sake, as he promised him to give him alway a light, and to his children.
Why saidst thou, She is my sister? so I might have taken her to me to wife: now therefore behold thy wife, take her, and go thy way.
He withdraweth not his eyes from the righteous: but with kings are they on the throne; yea, he doth establish them for ever, and they are exalted.
Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you,
And it came to pass, as soon as Gideon was dead, that the children of Israel turned again, and went a whoring after Baalim, and made Baalberith their god.
Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
And Shimei arose, and saddled his ass, and went to Gath to Achish to seek his servants: and Shimei went, and brought his servants from Gath.
After him repaired the Levites, Rehum the son of Bani. Next unto him repaired Hashabiah, the ruler of the half part of Keilah, in his part.
Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.
And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,
And he walked in the way of the kings of Israel, as did the house of Ahab: for the daughter of Ahab was his wife: and he did evil in the sight of the LORD.
Thou hast ravished my heart, my sister, my spouse; thou hast ravished my heart with one of thine eyes, with one chain of thy neck.
Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.
The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:
And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?
But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
किरीटिनं गदिनं चक्रिणं च तेजोराशिं सर्वतो दीप्तिमन्तम् । पश्यामि त्वां दुर्निरीक्ष्यं समन्ताद् दीप्तानलार्कद्युतिमप्रमेयम्
Μετὰ ταῦτα ἐφανέρωσεν ἑαυτὸν πάλιν ⸀ὁ Ἰησοῦς τοῖς μαθηταῖς ἐπὶ τῆς θαλάσσης τῆς Τιβεριάδος· ἐφανέρωσεν δὲ οὕτως.
δῴη αὐτῷ ὁ κύριος εὑρεῖν ἔλεος παρὰ κυρίου ἐν ἐκείνῃ τῇ ἡμέρᾳ— καὶ ὅσα ἐν Ἐφέσῳ διηκόνησεν, βέλτιον σὺ γινώσκεις.
ὁ δὲ Πιλᾶτος εἶπεν πρὸς τοὺς ἀρχιερεῖς καὶ τοὺς ὄχλους· Οὐδὲν εὑρίσκω αἴτιον ἐν τῷ ἀνθρώπῳ τούτῳ.
ὁ δὲ εἶπεν πρὸς αὐτοὺς ὅτι Καὶ ταῖς ἑτέραις πόλεσιν εὐαγγελίσασθαί με δεῖ τὴν βασιλείαν τοῦ θεοῦ, ὅτι ⸀ἐπὶ τοῦτο ⸀ἀπεστάλην.
ὁσάκις γὰρ ⸀ἐὰν ἐσθίητε τὸν ἄρτον τοῦτον καὶ τὸ ⸀ποτήριον πίνητε, τὸν θάνατον τοῦ κυρίου καταγγέλλετε, ἄχρι ⸀οὗ ἔλθῃ.
ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ· Ἑταῖρε, ἐφʼ ⸀ὃ πάρει. τότε προσελθόντες ἐπέβαλον τὰς χεῖρας ἐπὶ τὸν Ἰησοῦν καὶ ἐκράτησαν αὐτόν.
الَّذِينَ يَلْمِزُونَ الْمُطَّوِّعِينَ مِنَ الْمُؤْمِنِينَ فِي الصَّدَقَاتِ وَالَّذِينَ لَا يَجِدُونَ إِلَّا جُهْدَهُمْ فَيَسْخَرُونَ مِنْهُمْ سَخِرَ اللَّهُ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
أُولَئِكَ لَمْ يَكُونُوا مُعْجِزِينَ فِي الْأَرْضِ وَمَا كَانَ لَهُمْ مِنْ دُونِ اللَّهِ مِنْ أَوْلِيَاءَ يُضَاعَفُ لَهُمُ الْعَذَابُ مَا كَانُوا يَسْتَطِيعُونَ السَّمْعَ وَمَا كَانُوا يُبْصِرُونَ
إِنَّ الَّذِينَ كَفَرُوا وَيَصُدُّونَ عَنْ سَبِيلِ اللَّهِ وَالْمَسْجِدِ الْحَرَامِ الَّذِي جَعَلْنَاهُ لِلنَّاسِ سَوَاءً الْعَاكِفُ فِيهِ وَالْبَادِ وَمَنْ يُرِدْ فِيهِ بِإِلْحَادٍ بِظُلْمٍ نُذِقْهُ مِنْ عَذَابٍ أَلِيمٍ