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וַיָּבִ֣יאוּ פָרִים־ שִׁבְעָה֩ וְאֵילִ֨ים שִׁבְעָ֜ה וּכְבָשִׂ֣ים שִׁבְעָ֗ה וּצְפִירֵ֨י עִזִּ֤ים שִׁבְעָה֙ לְחַטָּ֔את עַל־ הַמַּמְלָכָ֥ה וְעַל־ הַמִּקְדָּ֖שׁ וְעַל־ יְהוּדָ֑ה וַיֹּ֗אמֶר לִבְנֵ֤י אַהֲרֹן֙ הַכֹּ֣הֲנִ֔ים לְהַעֲל֖וֹת עַל־ מִזְבַּ֥ח יְהוָֽה׃
וַיֹּ֣אמֶר אֵלָ֡יו הֶעָרִ֣ים אֲשֶׁר־ לָֽקַח־ אָבִי֩ מֵאֵ֨ת אָבִ֜יךָ אָשִׁ֗יב וְ֠חוּצוֹת תָּשִׂ֨ים לְךָ֤ בְדַמֶּ֙שֶׂק֙ כַּאֲשֶׁר־ שָׂ֤ם אָבִי֙ בְּשֹׁ֣מְר֔וֹן וַאֲנִ֖י בַּבְּרִ֣ית אֲשַׁלְּחֶ֑ךָּ וַיִּכְרָת־ ל֥וֹ בְרִ֖ית וַֽיְשַׁלְּחֵֽהוּ׃
בֵּאדַ֜יִן קְרֵ֣ב נְבוּכַדְנֶצַּ֗ר לִתְרַע֮ אַתּ֣וּן נוּרָ֣א יָקִֽדְתָּא֒ עָנֵ֣ה וְאָמַ֗ר שַׁדְרַ֨ךְ מֵישַׁ֧ךְ וַעֲבֵד־ נְג֛וֹ עַבְד֛וֹהִי דִּֽי־ אֱלָהָ֥א עליא עִלָּאָ֖ה פֻּ֣קוּ וֶאֱת֑וֹ בֵּאדַ֣יִן נָֽפְקִ֗ין שַׁדְרַ֥ךְ מֵישַׁ֛ךְ וַעֲבֵ֥ד נְג֖וֹ מִן־ גּ֥וֹא נוּרָֽא׃
And he went through all the tribes of Israel unto Abel, and to Bethmaachah, and all the Berites: and they were gathered together, and went also after him.
And Eleazar the priest said unto the men of war which went to the battle, This is the ordinance of the law which the LORD commanded Moses;
There is little Benjamin with their ruler, the princes of Judah and their council, the princes of Zebulun, and the princes of Naphtali.
Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:
For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.
What shall I say? he hath both spoken unto me, and himself hath done it: I shall go softly all my years in the bitterness of my soul.
Only that the generations of the children of Israel might know, to teach them war, at the least such as before knew nothing thereof;
And he took all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and Moses burned it upon the altar.
Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the LORD.
And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,
He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
And he walked in the way of the house of Ahab, and did evil in the sight of the LORD, as did the house of Ahab: for he was the son in law of the house of Ahab.
Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth.
And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Thy mother is like a vine in thy blood, planted by the waters: she was fruitful and full of branches by reason of many waters.
And David said to Uriah, Tarry here to day also, and to morrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow.
So that the priests could not stand to minister because of the cloud: for the glory of the LORD had filled the house of the LORD.
Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
What shall one then answer the messengers of the nation? That the LORD hath founded Zion, and the poor of his people shall trust in it.
And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty’s sake.
वायुर्यमोऽग्निर्वरुणः शशाङ्कः प्रजापतिस्त्वं प्रपितामहश्च । नमो नमस्तेऽस्तु सहस्रकृत्वः पुनश्च भूयोऽपि नमो नमस्ते
θλῖψις καὶ στενοχωρία, ἐπὶ πᾶσαν ψυχὴν ἀνθρώπου τοῦ κατεργαζομένου τὸ κακόν, Ἰουδαίου τε πρῶτον καὶ Ἕλληνος·
Καὶ ὅτε ἐγγίζουσιν εἰς Ἱεροσόλυμα εἰς Βηθφαγὴ καὶ Βηθανίαν πρὸς τὸ Ὄρος τῶν Ἐλαιῶν, ἀποστέλλει δύο τῶν μαθητῶν αὐτοῦ
καὶ ὅτε ἐνέπαιξαν αὐτῷ, ἐξέδυσαν αὐτὸν τὴν χλαμύδα καὶ ἐνέδυσαν αὐτὸν τὰ ἱμάτια αὐτοῦ καὶ ἀπήγαγον αὐτὸν εἰς τὸ σταυρῶσαι.
προσελθοῦσα ὄπισθεν ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ, καὶ παραχρῆμα ἔστη ἡ ῥύσις τοῦ αἵματος αὐτῆς.