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כִּ֣י כֹ֣ה אָֽמַר־ יְהוָ֣ה ׀ אֵלַ֡י כַּאֲשֶׁ֣ר יֶהְגֶּה֩ הָאַרְיֵ֨ה וְהַכְּפִ֜יר עַל־ טַרְפּ֗וֹ אֲשֶׁ֨ר יִקָּרֵ֤א עָלָיו֙ מְלֹ֣א רֹעִ֔ים מִקּוֹלָם֙ לֹ֣א יֵחָ֔ת וּמֵֽהֲמוֹנָ֖ם לֹ֣א יַֽעֲנֶ֑ה כֵּ֗ן יֵרֵד֙ יְהוָ֣ה צְבָא֔וֹת לִצְבֹּ֥א עַל־ הַר־ צִיּ֖וֹן וְעַל־ גִּבְעָתָֽהּ׃
וַיֹּאמְרוּ֩ אִ֨ישׁ אֶל־ רֵעֵ֜הוּ לֹֽא־ כֵ֣ן ׀ אֲנַ֣חְנוּ עֹשִׂ֗ים הַיּ֤וֹם הַזֶּה֙ יוֹם־ בְּשֹׂרָ֣ה ה֔וּא וַאֲנַ֣חְנוּ מַחְשִׁ֗ים וְחִכִּ֛ינוּ עַד־ א֥וֹר הַבֹּ֖קֶר וּמְצָאָ֣נוּ עָו֑וֹן וְעַתָּה֙ לְכ֣וּ וְנָבֹ֔אָה וְנַגִּ֖ידָה בֵּ֥ית הַמֶּֽלֶךְ׃
אִיתַ֞י גֻּבְרִ֣ין יְהוּדָאיִ֗ן דִּֽי־ מַנִּ֤יתָ יָתְהוֹן֙ עַל־ עֲבִידַת֙ מְדִינַ֣ת בָּבֶ֔ל שַׁדְרַ֥ךְ מֵישַׁ֖ךְ וַעֲבֵ֣ד נְג֑וֹ גֻּבְרַיָּ֣א אִלֵּ֗ךְ לָא־ שָׂ֨מֽוּ עליך עֲלָ֤ךְ מַלְכָּא֙ טְעֵ֔ם לאלהיך לֵֽאלָהָךְ֙ לָ֣א פָלְחִ֔ין וּלְצֶ֧לֶם דַּהֲבָ֛א דִּ֥י הֲקֵ֖ימְתָּ לָ֥א סָגְדִֽין׃
וְאֶל־ הַלְוִיִּ֣ם תְּדַבֵּר֮ וְאָמַרְתָּ֣ אֲלֵהֶם֒ כִּֽי־ תִ֠קְחוּ מֵאֵ֨ת בְּנֵֽי־ יִשְׂרָאֵ֜ל אֶת־ הַֽמַּעֲשֵׂ֗ר אֲשֶׁ֨ר נָתַ֧תִּי לָכֶ֛ם מֵאִתָּ֖ם בְּנַחֲלַתְכֶ֑ם וַהֲרֵמֹתֶ֤ם מִמֶּ֙נּוּ֙ תְּרוּמַ֣ת יְהוָ֔ה מַעֲשֵׂ֖ר מִן־ הַֽמַּעֲשֵֽׂר׃
וַיַּמְרוּ־ בִ֗י וְלֹ֤א אָבוּ֙ לִשְׁמֹ֣עַ אֵלַ֔י אִ֣ישׁ אֶת־ שִׁקּוּצֵ֤י עֵֽינֵיהֶם֙ לֹ֣א הִשְׁלִ֔יכוּ וְאֶת־ גִּלּוּלֵ֥י מִצְרַ֖יִם לֹ֣א עָזָ֑בוּ וָאֹמַ֞ר לִשְׁפֹּ֧ךְ חֲמָתִ֣י עֲלֵיהֶ֗ם לְכַלּ֤וֹת אַפִּי֙ בָּהֶ֔ם בְּת֖וֹךְ אֶ֥רֶץ מִצְרָֽיִם׃
For the LORD thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills;
I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.
He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him.
For thus saith the Lord GOD; Behold, I will deliver thee into the hand of them whom thou hatest, into the hand of them from whom thy mind is alienated:
What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.
So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
And the lot eastward fell to Shelemiah. Then for Zechariah his son, a wise counsellor, they cast lots; and his lot came out northward.
And, behold, seven other kine came up after them, poor and very ill favoured and leanfleshed, such as I never saw in all the land of Egypt for badness:
So David would not remove the ark of the LORD unto him into the city of David: but David carried it aside into the house of Obededom the Gittite.
Seven weeks shalt thou number unto thee: begin to number the seven weeks from such time as thou beginnest to put the sickle to the corn.
And it was told the king of Jericho, saying, Behold, there came men in hither to night of the children of Israel to search out the country.
Therefore they enquired of the LORD further, if the man should yet come thither. And the LORD answered, Behold he hath hid himself among the stuff.
So the king commanded Benaiah the son of Jehoiada; which went out, and fell upon him, that he died. And the kingdom was established in the hand of Solomon.
Καὶ ἐκπορευομένου αὐτοῦ ἐκ τοῦ ἱεροῦ λέγει αὐτῷ εἷς τῶν μαθητῶν αὐτοῦ· Διδάσκαλε, ἴδε ποταποὶ λίθοι καὶ ποταπαὶ οἰκοδομαί.
οἱ δὲ πολῖται αὐτοῦ ἐμίσουν αὐτόν, καὶ ἀπέστειλαν πρεσβείαν ὀπίσω αὐτοῦ λέγοντες· Οὐ θέλομεν τοῦτον βασιλεῦσαι ἐφʼ ἡμᾶς.
τὰ γὰρ ὅπλα τῆς στρατείας ἡμῶν οὐ σαρκικὰ ἀλλὰ δυνατὰ τῷ θεῷ πρὸς καθαίρεσιν ὀχυρωμάτων— λογισμοὺς καθαιροῦντες
ὡς δὲ οὐκ ἐνέβλεπον ἀπὸ τῆς δόξης τοῦ φωτὸς ἐκείνου, χειραγωγούμενος ὑπὸ τῶν συνόντων μοι ἦλθον εἰς Δαμασκόν.