Opening
Opening page.
Greek Ordinal
Showing 34 of 34 checked matches: 34 texts
Open a name or text for its reference. Text matches are checked source passages.
וַיֹּאמֶר֮ חוּרָם֒ בָּר֤וּךְ יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל אֲשֶׁ֣ר עָשָׂ֔ה אֶת־ הַשָּׁמַ֖יִם וְאֶת־ הָאָ֑רֶץ אֲשֶׁ֣ר נָתַן֩ לְדָוִ֨יד הַמֶּ֜לֶךְ בֵּ֣ן חָכָ֗ם יוֹדֵ֙עַ֙ שֵׂ֣כֶל וּבִינָ֔ה אֲשֶׁ֤ר יִבְנֶה־ בַּ֙יִת֙ לַיהוָ֔ה וּבַ֖יִת לְמַלְכוּתֽוֹ׃
שָׁ֣מָּה נְסִיכֵ֥י צָפ֛וֹן כֻּלָּ֖ם וְכָל־ צִֽדֹנִ֑י אֲשֶׁר־ יָרְד֣וּ אֶת־ חֲלָלִ֗ים בְּחִתִּיתָ֤ם מִגְבֽוּרָתָם֙ בּוֹשִׁ֔ים וַיִּשְׁכְּב֤וּ עֲרֵלִים֙ אֶת־ חַלְלֵי־ חֶ֔רֶב וַיִּשְׂא֥וּ כְלִמָּתָ֖ם אֶת־ י֥וֹרְדֵי בֽוֹר׃
For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
And he made three hundred shields of beaten gold; three pound of gold went to one shield: and the king put them in the house of the forest of Lebanon.
Thus saith the Lord GOD; Because the Philistines have dealt by revenge, and have taken vengeance with a despiteful heart, to destroy it for the old hatred;
And he did that which was evil in the sight of the LORD, after the abominations of the heathen, whom the LORD cast out before the children of Israel.
And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
And the king of the south shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.
Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth.
After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him.
When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the LORD shall bring me again indeed to Jerusalem, then I will serve the LORD.
And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:
And it shall be, that the firstborn which she beareth shall succeed in the name of his brother which is dead, that his name be not put out of Israel.
Have the gods of the nations delivered them which my fathers have destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar?
But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood.
Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savoury meat for thy father, such as he loveth:
So there was great joy in Jerusalem: for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.
Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall.
For they be thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron:
And Jethro, Moses’ father in law, came with his sons and his wife unto Moses into the wilderness, where he encamped at the mount of God:
The LORD your God which goeth before you, he shall fight for you, according to all that he did for you in Egypt before your eyes;
They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.
Τίς δὲ ἐξ ὑμῶν δοῦλον ἔχων ἀροτριῶντα ἢ ποιμαίνοντα, ὃς εἰσελθόντι ἐκ τοῦ ἀγροῦ ἐρεῖ ⸀αὐτῷ· Εὐθέως παρελθὼν ἀνάπεσε,
καὶ ἐσκανδαλίζοντο ἐν αὐτῷ. ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς· Οὐκ ἔστιν προφήτης ἄτιμος εἰ μὴ ἐν τῇ ⸀πατρίδι καὶ ἐν τῇ οἰκίᾳ αὐτοῦ.
καὶ ὅραμα ⸀διὰ νυκτὸς ⸂τῷ Παύλῳ ὤφθη⸃, ἀνὴρ ⸂Μακεδών τις ἦν⸃ ἑστὼς ⸀καὶ παρακαλῶν αὐτὸν καὶ λέγων· Διαβὰς εἰς Μακεδονίαν βοήθησον ἡμῖν.
ἐπιθυμεῖτε, καὶ οὐκ ἔχετε· φονεύετε καὶ ζηλοῦτε, καὶ οὐ δύνασθε ἐπιτυχεῖν· μάχεσθε καὶ πολεμεῖτε. οὐκ ἔχετε διὰ τὸ μὴ αἰτεῖσθαι ὑμᾶς·
ἀμὴν ⸀δὲ λέγω ὑμῖν, ὅπου ⸀ἐὰν κηρυχθῇ τὸ ⸀εὐαγγέλιον εἰς ὅλον τὸν κόσμον, καὶ ὃ ἐποίησεν αὕτη λαληθήσεται εἰς μνημόσυνον αὐτῆς.
ὅτι καὶ αὐτὴ ἡ κτίσις ἐλευθερωθήσεται ἀπὸ τῆς δουλείας τῆς φθορᾶς εἰς τὴν ἐλευθερίαν τῆς δόξης τῶν τέκνων τοῦ θεοῦ.
περὶ δὲ τὴν ἐνάτην ὥραν ⸀ἀνεβόησεν ὁ Ἰησοῦς φωνῇ μεγάλῃ λέγων· ⸂Ἠλὶ ἠλὶ⸃ λεμὰ σαβαχθάνι; τοῦτʼ ἔστιν· Θεέ μου θεέ μου, ἱνατί με ἐγκατέλιπες;
لِلْفُقَرَاءِ الْمُهَاجِرِينَ الَّذِينَ أُخْرِجُوا مِنْ دِيَارِهِمْ وَأَمْوَالِهِمْ يَبْتَغُونَ فَضْلًا مِنَ اللَّهِ وَرِضْوَانًا وَيَنْصُرُونَ اللَّهَ وَرَسُولَهُ أُولَئِكَ هُمُ الصَّادِقُونَ
قَالَ فَاذْهَبْ فَإِنَّ لَكَ فِي الْحَيَاةِ أَنْ تَقُولَ لَا مِسَاسَ وَإِنَّ لَكَ مَوْعِدًا لَنْ تُخْلَفَهُ وَانْظُرْ إِلَى إِلَهِكَ الَّذِي ظَلْتَ عَلَيْهِ عَاكِفًا لَنُحَرِّقَنَّهُ ثُمَّ لَنَنْسِفَنَّهُ فِي الْيَمِّ نَسْفًا