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וַיְהִ֞י בְּנֻסָ֣ם ׀ מִפְּנֵ֣י יִשְׂרָאֵ֗ל הֵ֞ם בְּמוֹרַ֤ד בֵּית־ חוֹרֹן֙ וַֽיהוָ֡ה הִשְׁלִ֣יךְ עֲלֵיהֶם֩ אֲבָנִ֨ים גְּדֹל֧וֹת מִן־ הַשָּׁמַ֛יִם עַד־ עֲזֵקָ֖ה וַיָּמֻ֑תוּ רַבִּ֗ים אֲשֶׁר־ מֵ֙תוּ֙ בְּאַבְנֵ֣י הַבָּרָ֔ד מֵאֲשֶׁ֥ר הָרְג֛וּ בְּנֵ֥י יִשְׂרָאֵ֖ל בֶּחָֽרֶב׃
לָכֵן֙ שִׁמְע֣וּ דְבַר־ יְהוָ֔ה כָּל־ יְהוּדָ֕ה הַיֹּשְׁבִ֖ים בְּאֶ֣רֶץ מִצְרָ֑יִם הִנְנִ֨י נִשְׁבַּ֜עְתִּי בִּשְׁמִ֤י הַגָּדוֹל֙ אָמַ֣ר יְהוָ֔ה אִם־ יִהְיֶה֩ ע֨וֹד שְׁמִ֜י נִקְרָ֣א ׀ בְּפִ֣י ׀ כָּל־ אִ֣ישׁ יְהוּדָ֗ה אֹמֵ֛ר חַי־ אֲדֹנָ֥י יְהוִ֖ה בְּכָל־ אֶ֥רֶץ מִצְרָֽיִם׃
וַיְדַבֵּ֨ר אֵלָ֜יו כֹּֽה־ אָמַ֣ר יְהוָ֗ה יַ֜עַן אֲשֶׁר־ שָׁלַ֣חְתָּ מַלְאָכִים֮ לִדְרֹשׁ֮ בְּבַ֣עַל זְבוּב֮ אֱלֹהֵ֣י עֶקְרוֹן֒ הַֽמִבְּלִ֤י אֵין־ אֱלֹהִים֙ בְּיִשְׂרָאֵ֔ל לִדְרֹ֖שׁ בִּדְבָר֑וֹ לָ֠כֵן הַמִּטָּ֞ה אֲשֶׁר־ עָלִ֥יתָ שָּׁ֛ם לֹֽא־ תֵרֵ֥ד מִמֶּ֖נָּה כִּֽי־ מ֥וֹת תָּמֽוּת׃
הִנְנִ֣י עֲנ֣וּ בִי֩ נֶ֨גֶד יְהוָ֜ה וְנֶ֣גֶד מְשִׁיח֗וֹ אֶת־ שׁוֹר֩ ׀ מִ֨י לָקַ֜חְתִּי וַחֲמ֧וֹר מִ֣י לָקַ֗חְתִּי וְאֶת־ מִ֤י עָשַׁ֙קְתִּי֙ אֶת־ מִ֣י רַצּ֔וֹתִי וּמִיַּד־ מִי֙ לָקַ֣חְתִּי כֹ֔פֶר וְאַעְלִ֥ים עֵינַ֖י בּ֑וֹ וְאָשִׁ֖יב לָכֶֽם׃
For there is a fire gone out of Heshbon, a flame from the city of Sihon: it hath consumed Ar of Moab, and the lords of the high places of Arnon.
Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them.
And he placed forces in all the fenced cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken.
O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is;
Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him.
It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.
To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
And they gave them the city of Arba the father of Anak, which city is Hebron, in the hill country of Judah, with the suburbs thereof round about it.
Thus saith the LORD that made thee, and formed thee from the womb, which will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen.
Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD.
And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.
And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.
Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.
Their meat offering and their drink offerings for the bullock, for the ram, and for the lambs, shall be according to their number, after the manner:
Observe the month of Abib, and keep the passover unto the LORD thy God: for in the month of Abib the LORD thy God brought thee forth out of Egypt by night.
And the navy also of Hiram, that brought gold from Ophir, brought in from Ophir great plenty of almug trees, and precious stones.
I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever:
Thus saith the LORD of hosts, Consider ye, and call for the mourning women, that they may come; and send for cunning women, that they may come:
And say, Thus saith the Lord GOD unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother an Hittite.
For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people.
It is a continual burnt offering, which was ordained in mount Sinai for a sweet savour, a sacrifice made by fire unto the LORD.
The children of Gad and the children of Reuben came and spake unto Moses, and to Eleazar the priest, and unto the princes of the congregation, saying,
Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:
But will God in very deed dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house which I have built!
ποῦ σοφός; ποῦ γραμματεύς; ποῦ συζητητὴς τοῦ αἰῶνος τούτου; οὐχὶ ἐμώρανεν ὁ θεὸς τὴν σοφίαν τοῦ ⸀κόσμου;
πάντες γὰρ ἐκ τοῦ περισσεύοντος αὐτοῖς ἔβαλον, αὕτη δὲ ἐκ τῆς ὑστερήσεως αὐτῆς πάντα ὅσα εἶχεν ἔβαλεν, ὅλον τὸν βίον αὐτῆς.
εἶπεν δὲ τοῦτο οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ, ἀλλʼ ὅτι κλέπτης ἦν καὶ τὸ γλωσσόκομον ⸀ἔχων τὰ βαλλόμενα ἐβάσταζεν.
Ἐγένετο δὲ ἐν ταῖς ἡμέραις ταύταις ⸂ἐξελθεῖν αὐτὸν⸃ εἰς τὸ ὄρος προσεύξασθαι, καὶ ἦν διανυκτερεύων ἐν τῇ προσευχῇ τοῦ θεοῦ.
وَإِذْ قَالَ مُوسَى لِقَوْمِهِ يَا قَوْمِ لِمَ تُؤْذُونَنِي وَقَدْ تَعْلَمُونَ أَنِّي رَسُولُ اللَّهِ إِلَيْكُمْ فَلَمَّا زَاغُوا أَزَاغَ اللَّهُ قُلُوبَهُمْ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ
وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رَسُولٍ وَلَا نَبِيٍّ إِلَّا إِذَا تَمَنَّى أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ فَيَنْسَخُ اللَّهُ مَا يُلْقِي الشَّيْطَانُ ثُمَّ يُحْكِمُ اللَّهُ آيَاتِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ
أَمَّنْ هُوَ قَانِتٌ آنَاءَ اللَّيْلِ سَاجِدًا وَقَائِمًا يَحْذَرُ الْآخِرَةَ وَيَرْجُو رَحْمَةَ رَبِّهِ قُلْ هَلْ يَسْتَوِي الَّذِينَ يَعْلَمُونَ وَالَّذِينَ لَا يَعْلَمُونَ إِنَّمَا يَتَذَكَّرُ أُولُو الْأَلْبَابِ