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Greek Ordinal
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וַיֹּ֨אמְר֜וּ עַבְדֵ֥י הַמֶּ֛לֶךְ אֲשֶׁר־ בְּשַׁ֥עַר הַמֶּ֖לֶךְ לְמָרְדֳּכָ֑י מַדּ֙וּעַ֙ אַתָּ֣ה עוֹבֵ֔ר אֵ֖ת מִצְוַ֥ת הַמֶּֽלֶךְ׃
וַיָּקֻ֤מוּ מִשָּׁם֙ הֽ͏ָאֲנָשִׁ֔ים וַיַּשְׁקִ֖פוּ עַל־ פְּנֵ֣י סְדֹ֑ם וְאַ֨בְרָהָ֔ם הֹלֵ֥ךְ עִמָּ֖ם לְשַׁלְּחָֽם׃
וַיִּשְׁלַח֙ בֵּֽית־ אֵ֔ל שַׂר־ אֶ֕צֶר וְרֶ֥גֶם מֶ֖לֶךְ וַֽאֲנָשָׁ֑יו לְחַלּ֖וֹת אֶת־ פְּנֵ֥י יְהוָֽה׃
מלכם מַה לָּכֶם֙ תְּדַכְּא֣וּ עַמִּ֔י וּפְנֵ֥י עֲנִיִּ֖ים תִּטְחָ֑נוּ נְאֻם־ אֲדֹנָ֥י יְהוִ֖ה צְבָאֽוֹת׃
הֹבִ֣ישׁוּ חֲכָמִ֔ים חַ֖תּוּ וַיִּלָּכֵ֑דוּ הִנֵּ֤ה בִדְבַר־ יְהוָה֙ מָאָ֔סוּ וְחָכְמַֽת־ מֶ֖ה לָהֶֽם׃
קָרְבַּ֥ן רֵאשִׁ֛ית תַּקְרִ֥יבוּ אֹתָ֖ם לַיהוָ֑ה וְאֶל־ הַמִּזְבֵּ֥חַ לֹא־ יַעֲל֖וּ לְרֵ֥יחַ נִיחֹֽחַ׃
וַיְצַ֥ו מֹשֶׁ֖ה אוֹתָ֣ם לֵאמֹ֑ר מִקֵּ֣ץ ׀ שֶׁ֣בַע שָׁנִ֗ים בְּמֹעֵ֛ד שְׁנַ֥ת הַשְּׁמִטָּ֖ה בְּחַ֥ג הַסֻּכּֽוֹת׃
שָׁרְרֵךְ֙ אַגַּ֣ן הַסַּ֔הַר אַל־ יֶחְסַ֖ר הַמָּ֑זֶג בִּטְנֵךְ֙ עֲרֵמַ֣ת חִטִּ֔ים סוּגָ֖ה בַּשּׁוֹשַׁנִּֽים׃
וַיָּבֹא֩ יַעֲקֹ֨ב שָׁלֵ֜ם עִ֣יר שְׁכֶ֗ם אֲשֶׁר֙ בְּאֶ֣רֶץ כְּנַ֔עַן בְּבֹא֖וֹ מִפַּדַּ֣ן אֲרָ֑ם וַיִּ֖חַן אֶת־ פְּנֵ֥י הָעִֽיר׃
וַיִּֽחַר־ אַ֥ף יַעֲקֹ֖ב בְּרָחֵ֑ל וַיֹּ֗אמֶר הֲתַ֤חַת אֱלֹהִים֙ אָנֹ֔כִי אֲשֶׁר־ מָנַ֥ע מִמֵּ֖ךְ פְּרִי־ בָֽטֶן׃
And Rachel died, and was buried in the way to Ephrath, which is Bethlehem.
And she gave him Bilhah her handmaid to wife: and Jacob went in unto her.
Her house is the way to hell, going down to the chambers of death.
My foot hath held his steps, his way have I kept, and not declined.
Because for thy sake I have borne reproach; shame hath covered my face.
Peace be within thy walls, and prosperity within thy palaces.
King Solomon made himself a chariot of the wood of Lebanon.
As in water face answereth to face, so the heart of man to man.
Of the sons also of Bigvai; Uthai, and Zabbud, and with them seventy males.
And David, according to the saying of Gad, went up as the LORD commanded.
shrudhii no agne sadane sadhasthe yukSvaa ratham amRtasya dravitnum
na tad devo na martyas tuturyaad yaani pravRddho vRSabhash cakaara
sa nas traasate varuNasya dhuurter maho devasya dhuurteH
kartaa viiraaya suSvaya ulokaM daataa vasu stuvate kiiraye cit
marmRjyamaano atyo na saanasir indrasya soma jaThare sam akSaraH
devahitiM jugupur dvaadashasya RtuM naro na pra minanty ete
manyur indro manyur evaasa devo manyur hotaa varuNo jaatavedaaH
sa naH kSapaabhir ahabhish ca jinvatu prajaavantaM rayim asme sam invatu
vRshcopariSTaat tujataa vadhena ye anti duuraad upanaayam eSaam
tadbandhuH suurir divi te dhiyaMdhaa naabhaanediSTho rapati pra venan
pitur na putraH kratubhir yataana aa pavasva vishe asyaa ajiitim
dhaatur dyutaanaat savitush ca viSNo rathaMtaram aa jabhaaraa vasiSThaH
triiNy aayuuMSi tava jaatavedas tisra aajaaniir uSasas te agne
tanuukRd bodhi pramatish ca kaarave tvaM kalyaaNa vasu vishvam opiSe
nahi tvad anyo girvaNo giraH saghat kSoNiir iva prati no harya tad vacaH
tejiSThayaa tapanii rakSasas tapa ye tvaa nide dadhire dRSTaviiryam
yasya te vishvaa bhuvanaani ketunaa pra cerate ni ca vishante aktubhiH
yuvam pratnasya saadhatho maho yad daivii svastiH pari NaH syaatam
samraaL anyaH svaraaL anya ucyate vaam mahaantaav indraavaruNaa mahaavasuu
vishvebhir devair anumadyamaanaH pra parjanyam iirayaa vRSTimantam
μακάριοι οἱ πραεῖς, ὅτι αὐτοὶ κληρονομήσουσι τὴν γῆν.
οἱ δὲ ἠγνόουν τὸ ῥῆμα, καὶ ἐφοβοῦντο αὐτὸν ἐπερωτῆσαι.
πρῶτος δʼ Ἀντίλοχος Τρώων ἕλεν ἄνδρα κορυστὴν
ἀλλὰ φιλόξενον, φιλάγαθον, σώφρονα, δίκαιον, ὅσιον, ἐγκρατῆ,
χεῖρας ἐπʼ ἀνδροφόνους θέμενος στήθεσσιν ἑταίρου·
τῶν πάντων ὁμόσε στόματʼ ἔτραπε Φοῖβος Ἀπόλλων,
χεῖρας ἐπʼ ἀνδροφόνους θέμενος στήθεσσιν ἑταίρου
أَفَحُكْمَ الْجَاهِلِيَّةِ يَبْغُونَ وَمَنْ أَحْسَنُ مِنَ اللَّهِ حُكْمًا لِقَوْمٍ يُوقِنُونَ
أُولَئِكَ عَلَيْهِمْ صَلَوَاتٌ مِنْ رَبِّهِمْ وَرَحْمَةٌ وَأُولَئِكَ هُمُ الْمُهْتَدُونَ
أَأُنْزِلَ عَلَيْهِ الذِّكْرُ مِنْ بَيْنِنَا بَلْ هُمْ فِي شَكٍّ مِنْ ذِكْرِي بَلْ لَمَّا يَذُوقُوا عَذَابِ