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Greek Ordinal
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וְהַקֹּ֣ל נִשְׁמַ֗ע בֵּ֤ית פַּרְעֹה֙ לֵאמֹ֔ר בָּ֖אוּ אֲחֵ֣י יוֹסֵ֑ף וַיִּיטַב֙ בְּעֵינֵ֣י פַרְעֹ֔ה וּבְעֵינֵ֖י עֲבָדָֽיו׃
וַיִּכְתֹּ֨ב מֹשֶׁ֜ה אֶת־ מוֹצָאֵיהֶ֛ם לְמַסְעֵיהֶ֖ם עַל־ פִּ֣י יְהוָ֑ה וְאֵ֥לֶּה מַסְעֵיהֶ֖ם לְמוֹצָאֵיהֶֽם׃
וַיֹּ֗אמֶר קְחוּ־ לִי֙ צְלֹחִ֣ית חֲדָשָׁ֔ה וְשִׂ֥ימוּ שָׁ֖ם מֶ֑לַח וַיִּקְח֖וּ אֵלָֽיו׃
דִּבַּ֤רְתִּי אֵלַ֙יִךְ֙ בְּשַׁלְוֺתַ֔יִךְ אָמַ֖רְתְּ לֹ֣א אֶשְׁמָ֑ע זֶ֤ה דַרְכֵּךְ֙ מִנְּעוּרַ֔יִךְ כִּ֥י לֹֽא־ שָׁמַ֖עַתְּ בְּקוֹלִֽי׃
תְּבַקְשֵׁם֙ וְלֹ֣א תִמְצָאֵ֔ם אַנְשֵׁ֖י מַצֻּתֶ֑ךָ יִהְי֥וּ כְאַ֛יִן וּכְאֶ֖פֶס אַנְשֵׁ֥י מִלְחַמְתֶּֽךָ׃
כֹּ֥ה אָמַ֛ר יְהוָ֥ה צְבָא֖וֹת אֱלֹהֵ֣י יִשְׂרָאֵ֑ל לְכָל־ הַ֨גּוֹלָ֔ה אֲשֶׁר־ הִגְלֵ֥יתִי מִירוּשָׁלַ֖͏ִם בָּבֶֽלָה׃
וַיַּחְתְּר֣וּ הָאֲנָשִׁ֗ים לְהָשִׁ֛יב אֶל־ הַיַּבָּשָׁ֖ה וְלֹ֣א יָכֹ֑לוּ כִּ֣י הַיָּ֔ם הוֹלֵ֥ךְ וְסֹעֵ֖ר עֲלֵיהֶֽם׃
וְהַלְוִיִּ֗ם יֵשׁ֧וּעַ בִּנּ֛וּי קַדְמִיאֵ֥ל שֵׁרֵבְיָ֖ה יְהוּדָ֣ה מַתַּנְיָ֑ה עַֽל־ הֻיְּד֖וֹת ה֥וּא וְאֶחָֽיו׃
His scales are his pride, shut up together as with a close seal.
Till he fill thy mouth with laughing, and thy lips with rejoicing.
If we believe not, yet he abideth faithful: he cannot deny himself.
dhRtavrataaH kSatriyaa yaj~naniSkRto bRhaddivaa adhvaraaNaam abhishriyaH
yac chalmalau bhavati yan nadiiSu yad oSadhiibhyaH pari jaayate viSam
arvadbhir yo haribhir vaajiniivasur ati vishvaa duritaa paariSad dharii
sadyo didiSTa taanvaH sadyo didiSTa paarthyaH sadyo didiSTa maayavaH
yas te agne namasaa yaj~nam iiTTa RtaM sa paaty aruSasya vRSNaH
vishvasya sthaatur jagatash ca gopaa Rju marteSu vRjinaa ca pashyan
yathaahaany anupuurvam bhavanti yatha Rtava Rtubhir yanti saadhu
pRNiiyaad in naadhamaanaaya tavyaan draaghiiyaaMsam anu pashyeta panthaam
marutstotrasya vRjanasya gopaa vayam indreNa sanuyaama vaajam
vRtraM yad ugro vy avRshcad ojasaapo bibhrataM tamasaa pariivRtam
asi satya RNayaa brahmaNas pata ugrasya cid damitaa viiLuharSiNaH
auchat saa raatrii paritakmyaa yaaM+ RNaMcaye raajani rushamaanaam
pra no mu~ncataM varuNasya paashaad gopaayataM naH sumanasyamaanaa
dve samiicii bibhRtash carantaM shiirSato jaatam manasaa vimRSTam
aa va R~njasa uurjaaM vyu\STiSv indram maruto rodasii anaktana
vadharyantiim bahubhyaH praiko abraviid Rtaa vadantash camasaaM+ apiMshata
yajasva hotar iSito yajiiyaan agne baadho marutaaM na prayukti
tubhyam brahmaaNi gira indra tubhyaM satraa dadhire harivo juSasva
devair no devy aditir ni paatu devas traataa traayataam aprayuchan
tvaM kaviM codayo .arkasaatau tvaM kutsaaya shuSNaM daashuSe vark
satraahaNaM daadhRSiM tumram indram mahaam apaaraM vRSabhaM suvajram
ye tvaa nuunam anumadanti vipraaH pibendra somaM sagaNo marudbhiH
indraagnii vRtrahatyeSu satpatii mitho hinvaanaa tanvaaaa\ samokasaa
iishe yo vishvasyaa devaviiter iishe vishvaayur uSaso vyu\STau
iraa vishvasmai bhuvanaaya jaayate yat parjanyaH pRthiviiM retasaavati
teSaam iSTaani sam iSaa madanti yatraa saptaRSiin para ekam aahuH
pariSadyaM hy araNasya rekNo nityasya raayaH patayaH syaama
ghRtaM duhaanaa vishvataH prapiitaa yuuyam paata svastibhiH sadaa naH
viSuuco ashvaan yuyuje vanejaa Rjiitibhii rashanaabhir gRbhiitaan
evaivaapaag apare santu duuDhyo .ashvaa yeSaaM duryuja aayuyujre
ἀπελθόντες δὲ οἱ ἀπεσταλμένοι εὗρον καθὼς εἶπεν αὐτοῖς.
Οἱ μὲν οὖν διασπαρέντες διῆλθον εὐαγγελιζόμενοι τὸν λόγον.
ὣς τῶν ὄρνυτο δοῦπος ἀπὸ χθονὸς εὐρυοδείης
τὸν πρότερος προσέειπε μέγας κορυθαίολος Ἕκτωρ·
قُلْ أَرَأَيْتُمْ إِنْ كَانَ مِنْ عِنْدِ اللَّهِ ثُمَّ كَفَرْتُمْ بِهِ مَنْ أَضَلُّ مِمَّنْ هُوَ فِي شِقَاقٍ بَعِيدٍ
فَلَمَّا جَنَّ عَلَيْهِ اللَّيْلُ رَأَى كَوْكَبًا قَالَ هَذَا رَبِّي فَلَمَّا أَفَلَ قَالَ لَا أُحِبُّ الْآفِلِينَ
وَلَقَدْ نَصَرَكُمُ اللَّهُ بِبَدْرٍ وَأَنْتُمْ أَذِلَّةٌ فَاتَّقُوا اللَّهَ لَعَلَّكُمْ تَشْكُرُونَ
اتَّخَذُوا أَيْمَانَهُمْ جُنَّةً فَصَدُّوا عَنْ سَبِيلِ اللَّهِ إِنَّهُمْ سَاءَ مَا كَانُوا يَعْمَلُونَ
لِيَقْطَعَ طَرَفًا مِنَ الَّذِينَ كَفَرُوا أَوْ يَكْبِتَهُمْ فَيَنْقَلِبُوا خَائِبِينَ