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Greek Ordinal
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ה֣וּא דְבַר־ יְהוָ֗ה אֲשֶׁ֨ר דִּבֶּ֤ר אֶל־ יֵהוּא֙ לֵאמֹ֔ר בְּנֵ֣י רְבִיעִ֔ים יֵשְׁב֥וּ לְךָ֖ עַל־ כִּסֵּ֣א יִשְׂרָאֵ֑ל וֽ͏ַיְהִי־ כֵֽן׃
וְהַפְשֵׁ֤ט אֶֽת־ אַהֲרֹן֙ אֶת־ בְּגָדָ֔יו וְהִלְבַּשְׁתָּ֖ם אֶת־ אֶלְעָזָ֣ר בְּנ֑וֹ וְאַהֲרֹ֥ן יֵאָסֵ֖ף וּמֵ֥ת שָֽׁם׃
וַיִּרְדְּפֵ֣הוּ אֲבִימֶ֔לֶךְ וַיָּ֖נָס מִפָּנָ֑יו וַֽיִּפְּל֛וּ חֲלָלִ֥ים רַבִּ֖ים עַד־ פֶּ֥תַח הַשָּֽׁעַר׃
וַיְהִ֤י בַבֹּ֙קֶר֙ כַּעֲל֣וֹת הַמִּנְחָ֔ה וְהִנֵּה־ מַ֥יִם בָּאִ֖ים מִדֶּ֣רֶךְ אֱד֑וֹם וַתִּמָּלֵ֥א הָאָ֖רֶץ אֶת־ הַמָּֽיִם׃
וְרָ֖ם לְבָבֶ֑ךָ וְשָֽׁכַחְתָּ֙ אֶת־ יְהוָ֣ה אֱלֹהֶ֔יךָ הַמּוֹצִיאֲךָ֛ מֵאֶ֥רֶץ מִצְרַ֖יִם מִבֵּ֥ית עֲבָדִֽים׃
וְהִשְׁתְּכַ֣ח בְּאַחְמְתָ֗א בְּבִֽירְתָ֛א דִּ֛י בְּמָדַ֥י מְדִינְתָּ֖ה מְגִלָּ֣ה חֲדָ֑ה וְּכֵן־ כְּתִ֥יב בְּגַוַּ֖הּ דִּכְרוֹנָֽה׃
וַיָּבֹ֤א הָעָם֙ בֵּֽית־ אֵ֔ל וַיֵּ֤שְׁבוּ שָׁם֙ עַד־ הָעֶ֔רֶב לִפְנֵ֖י הָאֱלֹהִ֑ים וַיִּשְׂא֣וּ קוֹלָ֔ם וַיִּבְכּ֖וּ בְּכִ֥י גָדֽוֹל׃
וַיֹּ֤אמֶר לָהֶם֙ בָּר֔וּךְ מִפִּיו֙ יִקְרָ֣א אֵלַ֔י אֵ֥ת כָּל־ הַדְּבָרִ֖ים הָאֵ֑לֶּה וַאֲנִ֛י כֹּתֵ֥ב עַל־ הַסֵּ֖פֶר בַּדְּיֽוֹ׃
כְּס֤וּס עָגוּר֙ כֵּ֣ן אֲצַפְצֵ֔ף אֶהְגֶּ֖ה כַּיּוֹנָ֑ה דַּלּ֤וּ עֵינַי֙ לַמָּר֔וֹם אֲדֹנָ֖י עָֽשְׁקָה־ לִּ֥י עָרְבֵֽנִי׃
וְאִֽם־ עָמְד֖וּ בְּסוֹדִ֑י וְיַשְׁמִ֤עוּ דְבָרַי֙ אֶת־ עַמִּ֔י וִֽישִׁבוּם֙ מִדַּרְכָּ֣ם הָרָ֔ע וּמֵרֹ֖עַ מַֽעַלְלֵיהֶֽם׃
וְעָבַ֨ר לָכֶ֧ם כָּל־ חָל֛וּץ אֶת־ הַיַּרְדֵּ֖ן לִפְנֵ֣י יְהוָ֑ה עַ֧ד הוֹרִישׁ֛וֹ אֶת־ אֹיְבָ֖יו מִפָּנָֽיו׃
וְרָאָ֥הוּ הַכֹּהֵ֖ן בַּיּ֣וֹם הַשְּׁבִיעִ֑י אִם־ פָּשֹׂ֤ה תִפְשֶׂה֙ בָּע֔וֹר וְטִמֵּ֤א הַכֹּהֵן֙ אֹת֔וֹ נֶ֥גַע צָרַ֖עַת הִֽוא׃
For who can eat, or who else can hasten hereunto, more than I?
The horn of Moab is cut off, and his arm is broken, saith the LORD.
I beheld, and the same horn made war with the saints, and prevailed against them;
Yea, thou shalt see thy children’s children, and peace upon Israel.
For he taught them as one having authority, and not as the scribes.
The elders have ceased from the gate, the young men from their musick.
Yea, and why even of yourselves judge ye not what is right?
To whom then will ye liken me, or shall I be equal? saith the Holy One.
For thou verily givest thanks well, but the other is not edified.
These things did Benaiah the son of Jehoiada, and had the name among the three mighties.
Behold their sitting down, and their rising up; I am their musick.
Yet man is born unto trouble, as the sparks fly upward.
And when Shaul was dead, Baalhanan the son of Achbor reigned in his stead.
My son, keep my words, and lay up my commandments with thee.
Hadad died also. And the dukes of Edom were; duke Timnah, duke Aliah, duke Jetheth,
He maketh a path to shine after him; one would think the deep to be hoary.
tirash cid aryayaa pari vartir yaatam adaabhyaa maadhvii mama shrutaM havaM \.\
satyashrutaH kavayo yasya giirbhir jagata sthaatar jagad aa kRNudhvam
praaciim u devaashvinaa dhiyam me .amRdhraaM saataye kRtaM vasuuyum
ayaM yaH somo ny adhaayy asme tasmaa indram pratiram emy aayuH
sute some stumasi shaMsad ukthendraaya brahma vardhanaM yathaasat
mRLaa su no bhuutv eSaam manaH punar agne sakhye maa riSaamaa vayaM tava
abhuud idaM vayunam o Su bhuuSataa ratho vRSaNvaan madataa maniiSiNaH
indro agnir ashvinaa tuSTuvaanaa yuuyam paata svastibhiH sadaa naH
maryo na yoSaam abhi manyamaano .achaa vivakmi puruhuutam indram
tritas tad vedaaptyaH sa jaamitvaaya rebhati vittam me asya rodasii
anuspaSTo bhavaty eSo asya yo asmai revaan na sunoti somam
yathaa cin no abodhayaH satyashravasi vaayye sujaate ashvasuunRte
ya Rtena suuryam aarohayan divy aprathayan pRthiviim maataraM vi
vicakSaNaH prathayann aapRNann urv ajiijanat savitaa sumnam ukthya\m
aa tiSTha rathaM vRSaNaM vRSaa te sutaH somaH pariSiktaa madhuuni
yaabhiH sudaanuu aushijaaya vaNije diirghashravase madhu kosho akSarat
ubhe yat tvaa bhavato rodasii anu rejate shuSmaat pRthivii cid adrivaH
tan nas turiipam adha poSayitnu deva tvaSTar vi raraaNaH syasva
subrahmaaNaM devavantam bRhantam uruM gabhiiram pRthubudhnam indra
sunotana pacata brahmavaahase puruSTutaaya prataraM dadhaatana
وَكَيْفَ تَأْخُذُونَهُ وَقَدْ أَفْضَى بَعْضُكُمْ إِلَى بَعْضٍ وَأَخَذْنَ مِنْكُمْ مِيثَاقًا غَلِيظًا
وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ