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וַיֵּצֵ֣א הָר֗וּחַ וַֽיַּעֲמֹד֙ לִפְנֵ֣י יְהוָ֔ה וַיֹּ֖אמֶר אֲנִ֣י אֲפַתֶּ֑נּוּ וַיֹּ֧אמֶר יְהוָ֛ה אֵלָ֖יו בַּמָּֽה׃
וְהַטּוּר֙ הָרְבִיעִ֔י תַּרְשִׁ֥ישׁ וְשֹׁ֖הַם וְיָשְׁפֵ֑ה מְשֻׁבָּצִ֥ים זָהָ֛ב יִהְי֖וּ בְּמִלּוּאֹתָֽם׃
וְהֵנִ֧יף אֶת־ הָעֹ֛מֶר לִפְנֵ֥י יְהוָ֖ה לִֽרְצֹנְכֶ֑ם מִֽמָּחֳרַת֙ הַשַּׁבָּ֔ת יְנִיפֶ֖נּוּ הַכֹּהֵֽן׃
לְבַד֙ מֵאַנְשֵׁ֣י הַתָּרִ֔ים וּמִסְחַ֖ר הָרֹכְלִ֑ים וְכָל־ מַלְכֵ֥י הָעֶ֖רֶב וּפַח֥וֹת הָאָֽרֶץ׃
אַל־ יָנ֣וּס הַקַּ֔ל וְאַל־ יִמָּלֵ֖ט הַגִּבּ֑וֹר צָפ֙וֹנָה֙ עַל־ יַ֣ד נְהַר־ פְּרָ֔ת כָּשְׁל֖וּ וְנָפָֽלוּ׃
וּשְׁאָ֗ר חַשְׁחוּת֙ בֵּ֣ית אֱלָהָ֔ךְ דִּ֥י יִפַּל־ לָ֖ךְ לְמִנְתַּ֑ן תִּנְתֵּ֕ן מִן־ בֵּ֖ית גִּנְזֵ֥י מַלְכָּֽא׃
וְעַתָּ֗ה חַלֵּ֞ק אֶת־ הָאָ֧רֶץ הַזֹּ֛את בְּנַחֲלָ֖ה לְתִשְׁעַ֣ת הַשְּׁבָטִ֑ים וַחֲצִ֖י הַשֵּׁ֥בֶט הַֽמְנַשֶּֽׁה׃
דֶּ֚רֶךְ שְׁלֹ֣שֶׁת יָמִ֔ים נֵלֵ֖ךְ בַּמִּדְבָּ֑ר וְזָבַ֙חְנוּ֙ לַֽיהוָ֣ה אֱלֹהֵ֔ינוּ כַּאֲשֶׁ֖ר יֹאמַ֥ר אֵלֵֽינוּ׃
זֶ֤ה יֹאמַר֙ לַֽיהוָ֣ה אָ֔נִי וְזֶ֖ה יִקְרָ֣א בְשֵֽׁם־ יַעֲקֹ֑ב וְזֶ֗ה יִכְתֹּ֤ב יָדוֹ֙ לַֽיהוָ֔ה וּבְשֵׁ֥ם יִשְׂרָאֵ֖ל יְכַנֶּֽה׃
וַיֵּצֵ֣א הָר֗וּחַ וַֽיַּעֲמֹד֙ לִפְנֵ֣י יְהוָ֔ה וַיֹּ֖אמֶר אֲנִ֣י אֲפַתֶּ֑נּוּ וַיֹּ֧אמֶר יְהוָ֛ה אֵלָ֖יו בַּמָּֽה׃
And, lo, while she yet talked with the king, Nathan the prophet also came in.
Let my prayer come before thee: incline thine ear unto my cry;
And they shall bring the glory and honour of the nations into it.
Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.
I have declared my ways, and thou heardest me: teach me thy statutes.
He that sitteth in the heavens shall laugh: the LORD shall have them in derision.
He sent a man before them, even Joseph, who was sold for a servant:
The snare is laid for him in the ground, and a trap for him in the way.
Hear diligently my speech, and my declaration with your ears.
Let them be as chaff before the wind: and let the angel of the LORD chase them.
Let their habitation be desolate; and let none dwell in their tents.
yaH smaarundhaano gadhyaa samatsu sanutarash carati goSu gachan
na sa raajaa vyathate yasminn indras tiivraM somam pibati gosakhaayam
punar naH somas tanva\M dadaatu punaH puuSaa pathyaaaa\M yaa svastiH
tvam bhuvaH pratimaanam pRthivyaa RSvaviirasya bRhataH patir bhuuH
samudraH sindhuu rajo antarikSam aja ekapaat tanayitnur arNavaH
sato nuunaM kavayaH saM shishiita vaashiibhir yaabhir amRtaaya takSatha
taraddveSaaH saasahiH pauMsyebhir marutvaan no bhavatv indra uutii
tat tu te daMso yad ahan samaanair nRbhir yad yukto vive rapaaMsi
tiro martasya kasya cit parihvRtiM vayaM dhanaani vishvadhaa bharemahi
saparyeNyaH sa priyo vikSv a\gnir hotaa mandro ni Sasaadaa yajiiyaan
tad in nv a\sya pariSadvaano agman puruu sadanto naarSadam bibhitsan
abhi shrava Rjyanto vaheyur nuu cin nu vaayor amRtaM vi dasyet
ghRtavatii bhuvanaanaam abhishriyorvii pRthvii madhudughe supeshasaa
atRSyantiir apaso yanty achaa devaa ~n janma prayasaa vardhayantiiH
antarikSaM sva\r aa paprur uutaye vashaM devaasas tanviiaa\ ni maamRjuH
iraavatii dhenumatii hi bhuutaM suuyavasinii manuSe dashasyaa
aare taM shaMsaM kRNuhi ninitsor aa no bhara sambharaNaM vasuunaam
aagne yaahi suvidatrebhir arvaa ~N satyaiH kavyaiH pitRbhir gharmasadbhiH
sRjo mahiir indra yaa apinvaH pariSThitaa ahinaa shuura puurviiH
vishvaM sa dhatte draviNaM yam invasy aatithyam agne ni ca dhatta it puraH
Κατὰ δὲ ἑορτὴν ἀπέλυεν αὐτοῖς ἕνα δέσμιον ⸂ὃν παρῃτοῦντο⸃.
οἱ μὲν ἐξ ⸂ἀγάπης, εἰδότες ὅτι εἰς ἀπολογίαν τοῦ εὐαγγελίου κεῖμαι⸃,
οἱ δὲ ἐπεφώνουν λέγοντες· ⸂Σταύρου σταύρου⸃ αὐτόν.
τρίπτυχος αὐλῶπις, τήν οἱ πόρε Φοῖβος Ἀπόλλων.
وَجَعَلْنَا ابْنَ مَرْيَمَ وَأُمَّهُ آيَةً وَآوَيْنَاهُمَا إِلَى رَبْوَةٍ ذَاتِ قَرَارٍ وَمَعِينٍ
وَمَنْ أَحْسَنُ قَوْلًا مِمَّنْ دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحًا وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ
قَالَ إِنَّمَا الْعِلْمُ عِنْدَ اللَّهِ وَأُبَلِّغُكُمْ مَا أُرْسِلْتُ بِهِ وَلَكِنِّي أَرَاكُمْ قَوْمًا تَجْهَلُونَ
مُتَّكِئِينَ فِيهَا عَلَى الْأَرَائِكِ لَا يَرَوْنَ فِيهَا شَمْسًا وَلَا زَمْهَرِيرًا
لَا يَأْتِيهِ الْبَاطِلُ مِنْ بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهِ تَنْزِيلٌ مِنْ حَكِيمٍ حَمِيدٍ