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וְעַתָּה֙ יְהוָ֣ה אֱלֹהֵ֔ינוּ הוֹשִׁיעֵ֖נוּ מִיָד֑וֹ וְיֵֽדְעוּ֙ כָּל־ מַמְלְכ֣וֹת הָאָ֔רֶץ כִּֽי־ אַתָּ֥ה יְהוָ֖ה לְבַדֶּֽךָ׃
לְדַמֶּ֗שֶׂק בּ֤וֹשָֽׁה חֲמָת֙ וְאַרְפָּ֔ד כִּי־ שְׁמֻעָ֥ה רָעָ֛ה שָׁמְע֖וּ נָמֹ֑גוּ בַּיָּ֣ם דְּאָגָ֔ה הַשְׁקֵ֖ט לֹ֥א יוּכָֽל׃
וַיֵּצֵ֣א הָר֗וּחַ וַֽיַּעֲמֹד֙ לִפְנֵ֣י יְהוָ֔ה וַיֹּ֖אמֶר אֲנִ֣י אֲפַתֶּ֑נּוּ וַיֹּ֧אמֶר יְהוָ֛ה אֵלָ֖יו בַּמָּֽה׃
אַרְבָּעִ֥ים יַכֶּ֖נּוּ לֹ֣א יֹסִ֑יף פֶּן־ יֹסִ֨יף לְהַכֹּת֤וֹ עַל־ אֵ֙לֶּה֙ מַכָּ֣ה רַבָּ֔ה וְנִקְלָ֥ה אָחִ֖יךָ לְעֵינֶֽיךָ׃
זֶ֤ה יֹאמַר֙ לַֽיהוָ֣ה אָ֔נִי וְזֶ֖ה יִקְרָ֣א בְשֵֽׁם־ יַעֲקֹ֑ב וְזֶ֗ה יִכְתֹּ֤ב יָדוֹ֙ לַֽיהוָ֔ה וּבְשֵׁ֥ם יִשְׂרָאֵ֖ל יְכַנֶּֽה׃
וַיֵּצֵ֣א הָר֗וּחַ וַֽיַּעֲמֹד֙ לִפְנֵ֣י יְהוָ֔ה וַיֹּ֖אמֶר אֲנִ֣י אֲפַתֶּ֑נּוּ וַיֹּ֧אמֶר יְהוָ֛ה אֵלָ֖יו בַּמָּֽה׃
וְהֵנִ֧יף אֶת־ הָעֹ֛מֶר לִפְנֵ֥י יְהוָ֖ה לִֽרְצֹנְכֶ֑ם מִֽמָּחֳרַת֙ הַשַּׁבָּ֔ת יְנִיפֶ֖נּוּ הַכֹּהֵֽן׃
וּמוֹשַׁב֙ בְּנֵ֣י יִשְׂרָאֵ֔ל אֲשֶׁ֥ר יָשְׁב֖וּ בְּמִצְרָ֑יִם שְׁלֹשִׁ֣ים שָׁנָ֔ה וְאַרְבַּ֥ע מֵא֖וֹת שָׁנָֽה׃
אַל־ יָנ֣וּס הַקַּ֔ל וְאַל־ יִמָּלֵ֖ט הַגִּבּ֑וֹר צָפ֙וֹנָה֙ עַל־ יַ֣ד נְהַר־ פְּרָ֔ת כָּשְׁל֖וּ וְנָפָֽלוּ׃
וַיִּשָּֽׁבְעוּ֙ לַיהוָ֔ה בְּק֥וֹל גָּד֖וֹל וּבִתְרוּעָ֑ה וּבַחֲצֹצְר֖וֹת וּבְשׁוֹפָרֽוֹת׃
Dedan was thy merchant in precious clothes for chariots.
Thus God hath taken away the cattle of your father, and given them to me.
But brother goeth to law with brother, and that before the unbelievers.
And they shall bring the glory and honour of the nations into it.
Let them be as chaff before the wind: and let the angel of the LORD chase them.
He chose David also his servant, and took him from the sheepfolds:
He sent a man before them, even Joseph, who was sold for a servant:
And the name of the wife of Abishur was Abihail, and she bare him Ahban, and Molid.
For wheresoever the carcase is, there will the eagles be gathered together.
And the LORD said unto Satan, Behold, he is in thine hand; but save his life.
What man is he that desireth life, and loveth many days, that he may see good?
He that sitteth in the heavens shall laugh: the LORD shall have them in derision.
samudraH sindhuu rajo antarikSam aja ekapaat tanayitnur arNavaH
yaH piMshate suunRtaabhiH suviiryam agnir ghRtebhir aahutaH
tvam bhuvaH pratimaanam pRthivyaa RSvaviirasya bRhataH patir bhuuH
antarikSaM sva\r aa paprur uutaye vashaM devaasas tanviiaa\ ni maamRjuH
ghRtavatii bhuvanaanaam abhishriyorvii pRthvii madhudughe supeshasaa
sRjo mahiir indra yaa apinvaH pariSThitaa ahinaa shuura puurviiH
vishvaM sa dhatte draviNaM yam invasy aatithyam agne ni ca dhatta it puraH
stomaM ta indra vimadaa ajiijanann apuurvyam purutamaM sudaanave
tadokase purushaakaaya vRSNe marutvate tubhyaM raataa haviiMSi
tiro martasya kasya cit parihvRtiM vayaM dhanaani vishvadhaa bharemahi
tat tu te daMso yad ahan samaanair nRbhir yad yukto vive rapaaMsi
agnir devo devaanaam abhavat purohito .agnim manuSyaaaa\ RSayaH sam iidhire
aa vandhureSv amatir na darshataa vidyun na tasthau maruto ratheSu vaH
vitvakSaNaH samRtau cakramaasajo .asunvato viSuNaH sunvato vRdhaH
citro yad abhraaT chveto na vikSu ratho na rukmii tveSaH samatsu
tad in nv a\sya pariSadvaano agman puruu sadanto naarSadam bibhitsan
abhi shrava Rjyanto vaheyur nuu cin nu vaayor amRtaM vi dasyet
na sa raajaa vyathate yasminn indras tiivraM somam pibati gosakhaayam
قَالَ إِنَّمَا الْعِلْمُ عِنْدَ اللَّهِ وَأُبَلِّغُكُمْ مَا أُرْسِلْتُ بِهِ وَلَكِنِّي أَرَاكُمْ قَوْمًا تَجْهَلُونَ
تِلْكَ آيَاتُ اللَّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ فَبِأَيِّ حَدِيثٍ بَعْدَ اللَّهِ وَآيَاتِهِ يُؤْمِنُونَ
فَمَنْ تَابَ مِنْ بَعْدِ ظُلْمِهِ وَأَصْلَحَ فَإِنَّ اللَّهَ يَتُوبُ عَلَيْهِ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ
وَمَنْ أَحْسَنُ قَوْلًا مِمَّنْ دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحًا وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ
لِيَجْزِيَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنْ فَضْلِهِ إِنَّهُ لَا يُحِبُّ الْكَافِرِينَ
وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أُولَئِكَ أَصْحَابُ الْجَنَّةِ هُمْ فِيهَا خَالِدُونَ
وَجَعَلْنَا ابْنَ مَرْيَمَ وَأُمَّهُ آيَةً وَآوَيْنَاهُمَا إِلَى رَبْوَةٍ ذَاتِ قَرَارٍ وَمَعِينٍ